Erev Pesach That Falls out on Shabbat: Difference between revisions
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# In order to start finish chametz by the proper time,<ref>Mishna Brurah 444:4</ref> it is recommended to start davening early and some even suggest skipping the piytum for Shabbat Hagadol or saying them in advance on the previous Shabbat.<ref>Dirshu 444:7 quotes the Pri MagadimMZ 430:1 who says that the yotzrot are said as usual even on Erev Pesach that falls out on Shabbat, Rav Chaim Zonenfeld (Seder Erev Pesach Shchal Bshabbat n. 5) held that they should be skipped, and the Maharil Erev Pesach n. 10 would say them a week in advance.</ref> | # In order to start finish chametz by the proper time,<ref>Mishna Brurah 444:4</ref> it is recommended to start davening early and some even suggest skipping the piytum for Shabbat Hagadol or saying them in advance on the previous Shabbat.<ref>Dirshu 444:7 quotes the Pri MagadimMZ 430:1 who says that the yotzrot are said as usual even on Erev Pesach that falls out on Shabbat, Rav Chaim Zonenfeld (Seder Erev Pesach Shchal Bshabbat n. 5) held that they should be skipped, and the Maharil Erev Pesach n. 10 would say them a week in advance.</ref> | ||
# Some recommend starting davening earlier, and then having two meals with bread before the fifth halachic hour.<ref>Mishna Brurah 444:8 based on the Gra</ref> In order to do this and not have a concern of making unnecessary brachot, [[bracha sheino tzaricha]], one should break up the meals with a little walk out of the house and a short break of 15 to 30 minutes.<ref>Mishna Brurah 444:8 writes that one should make a short break. In the context of breaking up lunch and seuda shelishit on a regular Shabbat, Mishna Brurah 291:5 writes that one should walk around in between. Dirshu 444:14 quotes the Darkei Chayim Vshalom p. 401 as holding that a 15 minute is sufficient, while the Chazon Ish (Igrot Chazon Ish 1:188) would wait 30 minutes.</ref> | # Some recommend starting davening earlier, and then having two meals with bread before the fifth halachic hour.<ref>Mishna Brurah 444:8 based on the Gra</ref> In order to do this and not have a concern of making unnecessary brachot, [[bracha sheino tzaricha]], one should break up the meals with a little walk out of the house and a short break of 15 to 30 minutes.<ref>Mishna Brurah 444:8 writes that one should make a short break. In the context of breaking up lunch and seuda shelishit on a regular Shabbat, Mishna Brurah 291:5 writes that one should walk around in between. Dirshu 444:14 quotes the Darkei Chayim Vshalom p. 401 as holding that a 15 minute is sufficient, while the Chazon Ish (Igrot Chazon Ish 1:188) would wait 30 minutes.</ref> | ||
# Generally the minhag is to have seuda shelishit with cooked matza, such as matza balls, meat, or fish.<ref>Rama 444:1, Mishna Brurah 444:8</reF> Sephardim have the minhag to have seuda shelishit with cooked matza or matza ashira.<ref>Shulchan Aruch O.C. 444:1</ref> A person should not eat baked matzah meal cakes for seuda shelishit.<ref>Rama 471:2, Mishna Brurah 471:20</ref> | # Generally the minhag is to have seuda shelishit with cooked matza, such as matza balls, meat, or fish.<ref>Rama 444:1, Mishna Brurah 444:8</reF> Sephardim have the minhag to have seuda shelishit with cooked matza or matza ashira.<ref>Shulchan Aruch O.C. 444:1</ref> A person should not eat baked matzah meal cakes for seuda shelishit.<ref>Rama 471:2, Mishna Brurah 471:20, Sh”t Shevet HaLevi 8:117, Piskei Teshuvot 471:3. See Halichot Shlomo 8:4 who writes that it’s permissible if in the kneading the dough lost its form as bread.</ref> | ||
==Shabbat Menu Restrictions== | ==Shabbat Menu Restrictions== | ||
# A person should not make hot chametz, such as chullent, for Shabbat Erev Pesach because in doing so the leftovers on the pot will be chametz and one can't clean them on Shabbat since it isn't necessary for Shabbat.<ref>Shulchan Aruch O.C. 444:3</ref> After the fact, if one made a hot chametz food in a pot, that pot can be cleaned to remove the chametz on Shabbat morning. When cleaning that pot, one should do the minimum possible; if the chametz can be removed by being wiped that should be done, if it needs to be cleaned with water that measure should be taken.<ref>Rama O.C. 444:3, Mishna Brurah 444:13</ref> | # A person should not make hot chametz, such as chullent, for Shabbat Erev Pesach because in doing so the leftovers on the pot will be chametz and one can't clean them on Shabbat since it isn't necessary for Shabbat.<ref>Shulchan Aruch O.C. 444:3</ref> After the fact, if one made a hot chametz food in a pot, that pot can be cleaned to remove the chametz on Shabbat morning. When cleaning that pot, one should do the minimum possible; if the chametz can be removed by being wiped that should be done, if it needs to be cleaned with water that measure should be taken.<ref>Rama O.C. 444:3, Mishna Brurah 444:13</ref> | ||
