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Erev Pesach: Difference between revisions
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#It is forbidden to do laundry after midday on Erev Pesach.<ref>Mishna Brurah 468:7</ref> It is permitted to give your laundry to a non-Jew to do after midday.<ref>Hilchot Chag B'chag (Pesach p. 255)</ref> | #It is forbidden to do laundry after midday on Erev Pesach.<ref>Mishna Brurah 468:7</ref> It is permitted to give your laundry to a non-Jew to do after midday.<ref>Hilchot Chag B'chag (Pesach p. 255)</ref> | ||
#It is permitted to start a laundry machine before chatzot even though it is going to finish after chatzot.<ref>Piskei Teshuvot 468:6 and Yalkut Yosef 468:13 write that one may start a washing machine before midday although it will certainly continue to run after midday.</ref> | #It is permitted to start a laundry machine before chatzot even though it is going to finish after chatzot.<ref>Piskei Teshuvot 468:6 and Yalkut Yosef 468:13 write that one may start a washing machine before midday although it will certainly continue to run after midday.</ref> | ||
#It is permissible to iron clothes,<ref> Orchot Rabbeinu (vol. 2 page 56), Shemirat Shabbat Kehilchata (ch. 42 fnt. 139), Yalkut Yosef 468:10, Or Letzion 3:13:1. </ref> sew buttons, or perform minor mending even in a skilled manner.<ref> Rama O.C. 468:2. Mishna Brurah 468:8 writes that you can also do these things for others without pay. </ref> | #It is permissible to iron clothes,<ref> Orchot Rabbeinu (vol. 2 page 56), Shemirat Shabbat Kehilchata (ch. 42 fnt. 139), Yalkut Yosef 468:10, Or Letzion 3:13:1, Rav Wosner (Kovetz Mbet Levi v. 1 p. 42). </ref> sew buttons, or perform minor mending even in a skilled manner.<ref> Rama O.C. 468:2. Mishna Brurah 468:8 writes that you can also do these things for others without pay. </ref> | ||
=== Haircut and Shaving === | === Haircut and Shaving === | ||
# Although a person should certainly take a hair cut and shave before [[chatzot]], if a person forgot after chatzot he may get a non-Jew to cut his hair.<ref>Rav Wosner (Kovetz Mbet Levi v. 1 p. 42), Hilchot Chag Bchag (Pesach p. 254), Or Letzion 3:13:1, Otzar Halachot (v. 7 p. 409). There is an even stricter opinion of Pri Chadash 468:1 who forbids even getting a non-Jew to cut his hair on erev pesach after midday.</ref> A minority opinion permits cutting it yourself after chatzot if he cannot find a non-Jew to do it.<ref>Nitai Gavriel Pesach v. 2 p. 251, 46:5 based on Chazon Ovadia p. 89 and Shaarim Hametzuyim Bhalacha 113. Yalkut Yosef 468:7 permits shaving yourself if you forgot to do it after chatzot. He doesn't require getting a non-Jew.</ref> | # Although a person should certainly take a hair cut and shave before [[chatzot]], if a person forgot after chatzot he may get a non-Jew to cut his hair.<ref>Rav Wosner (Kovetz Mbet Levi v. 1 p. 42), Hilchot Chag Bchag (Pesach p. 254), Or Letzion 3:13:1, Otzar Halachot (v. 7 p. 409). There is an even stricter opinion of Pri Chadash 468:1 who forbids even getting a non-Jew to cut his hair on erev pesach after midday.</ref> A minority opinion permits cutting it yourself after chatzot if he cannot find a non-Jew to do it.<ref>Nitai Gavriel Pesach v. 2 p. 251, 46:5 based on Chazon Ovadia p. 89 and Shaarim Hametzuyim Bhalacha 113. Yalkut Yosef 468:7 permits shaving yourself if you forgot to do it after chatzot. He doesn't require getting a non-Jew.</ref> | ||
#It is also forbidden to get a haircut or a shave unless by a non-Jew,<ref> Mishna Brurah 468:5. There is a discussion in the poskim as to whether it is prohibited for a Jew to give himself a haircut. The implication of the Rama in Yoreh Deah 399:3 is that it is permitted for one to give himself a haircut. However, later poskim dispute the issue. For example, see Shulchan Aruch HaRav 468:4 who rules that this is prohibited. Yalkut Yosef 468:7 permits a Jew to cut his own hair after chatzot if he forgot to cut it in the morning or beforehand.</ref> to sew new clothing,<ref> Rama 468:2 </ref> and to do laundry except by a non-Jew after mid-day.<ref> Mishna Brurah 468:7. Piskei Teshuvot 468:6 says that even for a Jew to use a washing machine is forbidden but says it is permitted to turn on the machine before mid-day even if it will do the washing afterwards. Shemirat Shabbat Kehilchata ch. 42 fnt. 139 isn’t sure about laundry in a laundry machine.</ref> | #It is also forbidden to get a haircut or a shave unless by a non-Jew,<ref> Mishna Brurah 468:5. There is a discussion in the poskim as to whether it is prohibited for a Jew to give himself a haircut. The implication of the Rama in Yoreh Deah 399:3 is that it is permitted for one to give himself a haircut. However, later poskim dispute the issue. For example, see Shulchan Aruch HaRav 468:4 who rules that this is prohibited. Yalkut Yosef 468:7 permits a Jew to cut his own hair after chatzot if he forgot to cut it in the morning or beforehand.</ref> to sew new clothing,<ref> Rama 468:2 </ref> and to do laundry except by a non-Jew after mid-day.<ref> Mishna Brurah 468:7. Piskei Teshuvot 468:6 says that even for a Jew to use a washing machine is forbidden but says it is permitted to turn on the machine before mid-day even if it will do the washing afterwards. Shemirat Shabbat Kehilchata ch. 42 fnt. 139 isn’t sure about laundry in a laundry machine.</ref> | ||
#It is preferable to polish shoes before midday but if he did not it is permitted to do so after midday.<ref> Yabia Omer 1:32, Shearim HaMitzuyanim BiHalacha 133:6, Shemirat Shabbat Kihilchita (ch. 42 fnt. 173), Rav Wosner (Kovetz Mbet Levi v. 1 p. 42), Piskei Teshuvos 468:4. Piskei Teshuvot 468:18 says polishing shoes is not allowed after [[chatzot]], as does the Kitzur HaShl"a quoted in Teshuvot Vihanhagot 1:301. Hilchot Chag B'chag (Pesach p. 252) permits shining shoes after midday. </ref> | |||
===Cutting Nails=== | ===Cutting Nails=== | ||
#It is permitted to cut one's nails after midday on erev pesach if one forgot to do so beforehand.<ref>Mishna Brurah 468:5, Shemirat Shabbat Kehilchata 42:41, Rav Wosner (Kovetz Mbet Levi v. 1 p. 42). Orchot Rabbeinu (vol. 2 page 56) writes that this can be done without restrictions. Sha’ar HaTzion 468:7 writes that it is permitted to cut one’s nails after chatzos if he forgot to do so beforehand. Aruch Hashulchan 468:3 quotes a dispute between Maharshal who forbids cutting one's nails after chatzot and Chok Yakov and Eliya Rabba who permit.</ref> | #It is permitted to cut one's nails after midday on erev pesach if one forgot to do so beforehand.<ref>Mishna Brurah 468:5, Shemirat Shabbat Kehilchata 42:41, Rav Wosner (Kovetz Mbet Levi v. 1 p. 42). Orchot Rabbeinu (vol. 2 page 56) writes that this can be done without restrictions. Sha’ar HaTzion 468:7 writes that it is permitted to cut one’s nails after chatzos if he forgot to do so beforehand. Aruch Hashulchan 468:3 quotes a dispute between Maharshal who forbids cutting one's nails after chatzot and Chok Yakov and Eliya Rabba who permit.</ref> | ||
#Preferably, one should cut his nails before chatzot but if one forgot he can do so after chatzot.<ref> Mishna Brurah 468:5. Orchot Rabbeinu vol. 2 page 56 says this can be done without restrictions. Sha’ar HaTzion 468:7 writes that it is permitted to cut one’s nails after chatzos if he forgot to do so beforehand.</ref> | |||
=== Picking Up from a Store === | === Picking Up from a Store === | ||
