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Erev Pesach: Difference between revisions
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→Eating Matzah before Pesach
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==Eating [[Matzah]] before Pesach== | ==Eating [[Matzah]] before Pesach== | ||
# One shouldn’t eat [[Matzah]] on Erev [[Pesach]] <ref> Rama 471:2 </ref> including the nighttime. <Ref>Magen Avraham 471:6. The Chok Yaakov 471:7 quotes the Shiyarei Knesset Hagedola that some have the custom to refrain from eating [[matza]] from [[rosh chodesh]] nissan. </ref> | # One shouldn’t eat [[Matzah]] on Erev [[Pesach]] <ref> Rama 471:2 </ref> including the nighttime. <Ref>Magen Avraham 471:6. The Chok Yaakov 471:7 quotes the Shiyarei Knesset Hagedola that some have the custom to refrain from eating [[matza]] from [[rosh chodesh]] nissan. </ref> | ||
# One should be strict not to have baked goods which include [[matzah]] meal such as [[Pesach]] cakes. <Ref>Sh”t Shevet HaLevi 8:117, Piskei Teshuvot 471:3. See Halichot Shlomo 8:4 who writes that it’s permissible if in the [[kneading]] the dough lost its form as bread. </ref> | # One should be strict not to have baked goods which include [[matzah]] meal such as [[Pesach]] cakes. <Ref>Sh”t Shevet HaLevi 8:117, Piskei Teshuvot 471:3. See Halichot Shlomo 8:4 who writes that it’s permissible if in the [[kneading]] the dough lost its form as bread. </ref> It is permissible to eat matzah in a cooked dish such as a matzah ball on Erev Pesach, however, the minhag is to refrain. <ref>Nitai Gavriel (Pesach v. 2, 44:10) </ref> | ||
# Some have the minhag not to eat [[Matzah]] from 30 days before [[Pesach]] <ref>Mishna Brurah 471:12, Sh”t Igrot Moshe 1:155 </ref>, some have the minhag not to eat [[Matzah]] from the beginning of the month <ref>Sh”t Igrot Moshe 1:155 says that such is the minhag of individuals </ref>and some have the minhag to eat it until Erev [[Pesach]]. <Ref>Orchot Chaim Safinka 471:5 </ref> | # Some have the minhag not to eat [[Matzah]] from 30 days before [[Pesach]] <ref>Mishna Brurah 471:12, Sh”t Igrot Moshe 1:155 </ref>, some have the minhag not to eat [[Matzah]] from the beginning of the month <ref>Sh”t Igrot Moshe 1:155 says that such is the minhag of individuals </ref>and some have the minhag to eat it until Erev [[Pesach]]. <Ref>Orchot Chaim Safinka 471:5 </ref> | ||
# One shouldn’t eat [[Matzah]] before [[Pesach]] which was made without intent for the mitzvah of eating [[Matzah]]. <Ref>Halichot Shlomo 8:3, [http://www.dailyhalacha.com/Display.asp?ClipID=2115 Rabbi Mansour on dailyhalacha.com]</ref> | # One shouldn’t eat [[Matzah]] before [[Pesach]] which was made without intent for the mitzvah of eating [[Matzah]]. <Ref>Halichot Shlomo 8:3, [http://www.dailyhalacha.com/Display.asp?ClipID=2115 Rabbi Mansour on dailyhalacha.com]</ref> | ||
# Sephardim allow eating egg matzah on Erev Pesach, while some Ashkenazim forbid.<Ref>Nitai Gavriel (Pesach v. 2, 44:7). See Rama 462:4</ref> | |||
==Forbidden work on Erev Pesach== | ==Forbidden work on Erev Pesach== | ||
<p class="indent">On Erev [[Pesach]], one must refrain from performing melacha beginning at midday (and in some communities this prohibition begins already from sunrise)<ref>The Shulchan Aruch 468:3 cites both of these opinions and writes that the correct practice depends upon the custom of one’s community.</ref>. The explanation for this ruling is found in the Yerushalmi<ref>Cited in the Biur Halacha 468:1</ref> which says that the day a personal korban is brought is treated as a [[Yom Tov]]. Since on Erev [[Pesach]] all Jews would offer a Korban [[Pesach]] they would treat the day as a [[Yom Tov]] by abstaining from melacha. Thus, even in the absence of [[korbanot]] today, the prohibition to perform melacha on Erev [[Pesach]] remains.<ref>Mishna Brurah 468:1</ref> Nonetheless, because this is a rabbinic prohibition the laws of forbidden melacha are no more stringent than those of Chol Ha’moed<ref>Mishna Brurah 468:6</ref>. Complete melachot are forbidden even if they are being performed for [[Pesach]]. Thus, for example, one should ensure to complete his laundry<ref>Nonetheless, Rav Ovadia Yosef (Yalkut Yosef 468:10) rules that ironing clothes and shining one’s shoes are permitted in preparation for [[Yom Tov]]. Likewise, he rules that one may start a washing machine before midday although it will certainly continue to run after midday (468:13).</ref> and haircutting before midday.</p> | <p class="indent">On Erev [[Pesach]], one must refrain from performing melacha beginning at midday (and in some communities this prohibition begins already from sunrise)<ref>The Shulchan Aruch 468:3 cites both of these opinions and writes that the correct practice depends upon the custom of one’s community.</ref>. The explanation for this ruling is found in the Yerushalmi<ref>Cited in the Biur Halacha 468:1</ref> which says that the day a personal korban is brought is treated as a [[Yom Tov]]. Since on Erev [[Pesach]] all Jews would offer a Korban [[Pesach]] they would treat the day as a [[Yom Tov]] by abstaining from melacha. Thus, even in the absence of [[korbanot]] today, the prohibition to perform melacha on Erev [[Pesach]] remains.<ref>Mishna Brurah 468:1</ref> Nonetheless, because this is a rabbinic prohibition the laws of forbidden melacha are no more stringent than those of Chol Ha’moed<ref>Mishna Brurah 468:6</ref>. Complete melachot are forbidden even if they are being performed for [[Pesach]]. Thus, for example, one should ensure to complete his laundry<ref>Nonetheless, Rav Ovadia Yosef (Yalkut Yosef 468:10) rules that ironing clothes and shining one’s shoes are permitted in preparation for [[Yom Tov]]. Likewise, he rules that one may start a washing machine before midday although it will certainly continue to run after midday (468:13).</ref> and haircutting before midday.</p> | ||
