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Electricity on Shabbat: Difference between revisions

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# Someone who's hard of hearing may use a hearing aid which was turned off before [[Shabbat]]. It's proper to attached a piece of scotch tape on the button so one doesn't come to turn it off on [[Shabbat]]. <ref>Menuchat Ahava 24:11, Sh"t Yabea Omer 1:19(19), Minchat Yitzchak 2:17-8, 3:41, Minchat Shlomo 1:9, Tzitz Eliezer 6:6, Shemirat Shabbat Kihilchita 34:28</ref>
# Someone who's hard of hearing may use a hearing aid which was turned off before [[Shabbat]]. It's proper to attached a piece of scotch tape on the button so one doesn't come to turn it off on [[Shabbat]]. <ref>Menuchat Ahava 24:11, Sh"t Yabea Omer 1:19(19), Minchat Yitzchak 2:17-8, 3:41, Minchat Shlomo 1:9, Tzitz Eliezer 6:6, Shemirat Shabbat Kihilchita 34:28</ref>
# It is forbidden to speak into a tape recorder even if the recorder was turned on before [[Shabbat]]. <ref>Menuchat Ahava 24:13, Yechave Da'at 2.57 </ref>
# It is forbidden to speak into a tape recorder even if the recorder was turned on before [[Shabbat]]. <ref>Menuchat Ahava 24:13, Yechave Da'at 2.57 </ref>
# It is permitted to use an electric blanket on shabbat, provided one does not move the knob that adjusts it.  It is proper to place scotch tape on top of the knob in order to prevent oneself from accidentally adjusting the blanket on shabbat. <ref> Igrot Moshe 3.50, Menuchat Ahava 1.24.37, Yechave Da'at 2.49 </ref>
# It is forbidden to press an electric doorbell on [[Shabbat]]. <ref>Menuchat Ahava 24:14 </ref>
# It is forbidden to press an electric doorbell on [[Shabbat]]. <ref>Menuchat Ahava 24:14 </ref>
# It is forbidden to use a regular elevator on [[Shabbat]]. Some allow using a '[[Shabbat]] elevator' which stops at every floor, while others forbid, and some say one may go up in the [[Shabbat]] elevator but not down. It is forbidden to touch the elevator doors when they are closing. <ref>Shemirat Shabbat KeHilchata 23:29 permits uses a [[Shabbat]] elevator on [[Shabbat]]. Sefer Maliyot BeShabbat (chapters 1 and 7) holds that one may go up in the elevator but not down. Menuchat Ahava 24:15-6 concludes that one shouldn't use the [[Shabbat]] elevator to go up or down unless there is a great need in which case he is lenient to allow going up in the [[Shabbat]] elevator. Rav Yosef Henkin (Edut LeYisrael p. 121) rules that for someone who's weak to do a mitzvah such as daven with a minyan, one can be lenient to use an elevator on Shabbat as long as the non-jew is the one who presses the button and not a Jew. He then says one doesn't need to protest someone who is lenient if the non-Jew is pressing the button, but a pious person (baal nefesh) would be strict. </ref>
# It is forbidden to use a regular elevator on [[Shabbat]]. Some allow using a '[[Shabbat]] elevator' which stops at every floor, while others forbid, and some say one may go up in the [[Shabbat]] elevator but not down. It is forbidden to touch the elevator doors when they are closing. <ref>Shemirat Shabbat KeHilchata 23:29 permits uses a [[Shabbat]] elevator on [[Shabbat]]. Sefer Maliyot BeShabbat (chapters 1 and 7) holds that one may go up in the elevator but not down. Menuchat Ahava 24:15-6 concludes that one shouldn't use the [[Shabbat]] elevator to go up or down unless there is a great need in which case he is lenient to allow going up in the [[Shabbat]] elevator. Rav Yosef Henkin (Edut LeYisrael p. 121) rules that for someone who's weak to do a mitzvah such as daven with a minyan, one can be lenient to use an elevator on Shabbat as long as the non-jew is the one who presses the button and not a Jew. He then says one doesn't need to protest someone who is lenient if the non-Jew is pressing the button, but a pious person (baal nefesh) would be strict. </ref>
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# One may set an alarm clock before [[Shabbat]] even though it will make noise on [[Shabbat]]. <ref>The Shabbos Home (Rabbi Simcha Cohen, vol 2, pg 537) and Sh"t Maharshag YD 1:7(2) permit. However, Sh"t Igrot Moshe 4:70(4) only permits if it is not heard outside his personal room. See Shemirat Shabbat KeHilchata 28:29 (and 28:30 in new edition) who permits before [[Shabbat]] for mitzvah purposes setting a mechanical alarm clock that involves removing a pin (see there). </ref> See [[Making music on Shabbat]].
# One may set an alarm clock before [[Shabbat]] even though it will make noise on [[Shabbat]]. <ref>The Shabbos Home (Rabbi Simcha Cohen, vol 2, pg 537) and Sh"t Maharshag YD 1:7(2) permit. However, Sh"t Igrot Moshe 4:70(4) only permits if it is not heard outside his personal room. See Shemirat Shabbat KeHilchata 28:29 (and 28:30 in new edition) who permits before [[Shabbat]] for mitzvah purposes setting a mechanical alarm clock that involves removing a pin (see there). </ref> See [[Making music on Shabbat]].
# Some forbid leaving a digital photo frame which presents a slideshow of pictures set from before [[Shabbat]] to continue during [[Shabbat]]. <ref>[http://www.ou.org/webcast_kosher Rav Hershel Schachter] (OU Kosher Webcast, 2011, min 16-8) </ref>
# Some forbid leaving a digital photo frame which presents a slideshow of pictures set from before [[Shabbat]] to continue during [[Shabbat]]. <ref>[http://www.ou.org/webcast_kosher Rav Hershel Schachter] (OU Kosher Webcast, 2011, min 16-8) </ref>
# It is forbidden to set a timer before shabbat to automatically operate a dishwasher on shabbat. <ref> Menuchat Ahava 1.24.31 </ref>
==Sending email on Friday==
==Sending email on Friday==
# Strictly speaking it is permissible to send an email on Friday afternoon from America to Israel when it is already [[Shabbat]] in Israel or on Saturday night from New York to California where it still is [[Shabbat]] but it's praiseworthy to avoid it. <ref> [http://www.ou.org/webcast_kosher Rav Hershel Schachter] (OU Kosher Webcast, 2011, min 9-13) ruled that strictly speaking it's permissible but it's praiseworthy to avoid it. </ref>However, if one may not send it to a non-observant Jew who may look at it on [[Shabbat]]. <ref>Practical Laws of [[Shabbat]] (Rabbi Rafael Soae, vol 1, pg 170-1) writes that it's permissible unless one is sending the email to a non-observant Jew who may look at it on [[Shabbat]] in which case it's forbidden because one will be encouraging violation of [[Shabbat]]. </ref>
# Strictly speaking it is permissible to send an email on Friday afternoon from America to Israel when it is already [[Shabbat]] in Israel or on Saturday night from New York to California where it still is [[Shabbat]] but it's praiseworthy to avoid it. <ref> [http://www.ou.org/webcast_kosher Rav Hershel Schachter] (OU Kosher Webcast, 2011, min 9-13) ruled that strictly speaking it's permissible but it's praiseworthy to avoid it. </ref>However, if one may not send it to a non-observant Jew who may look at it on [[Shabbat]]. <ref>Practical Laws of [[Shabbat]] (Rabbi Rafael Soae, vol 1, pg 170-1) writes that it's permissible unless one is sending the email to a non-observant Jew who may look at it on [[Shabbat]] in which case it's forbidden because one will be encouraging violation of [[Shabbat]]. </ref>