Eating in the Sukkah: Difference between revisions
From Halachipedia
→Kiddush
| Line 105: | Line 105: | ||
#On the first night of Sukkot, one should wait to do [[Kiddush]] until after [[Tzet HaKochavim]]. However, after the fact if one made [[Kiddish|Kiddush]] during [[Bein HaShemashot]] and ate a [[Kezayit]] of bread one should make sure to have another [[Kezayit]] after [[Tzet HaKochavim|Tzet HaKochavim,]] but one doesn’t need to make another Bracha of LeShev BaSukkah.<ref>Rama 639:3 writes that one make sure not to eat until nighttime. Mishna Brurah 639:25 explains that this is based on the connection between [[Pesach]] and [[Sukkot]] and by [[Matzah]] one may only eat at night as it says in the פסוק. Mishna Brurah continues that after the fact if one ate one should eat another [[Kezayit]] but not make another LeShev BaSukkah because of [[Safek Brachot LeHakel]]. Nitei Gavriel ([[Sukkot]] 38:12) extends the Rama to not even making [[Kiddish]] before nighttime. Yalkut Yosef (Moadim pg 138) agrees with the above halachot. </ref> | #On the first night of Sukkot, one should wait to do [[Kiddush]] until after [[Tzet HaKochavim]]. However, after the fact if one made [[Kiddish|Kiddush]] during [[Bein HaShemashot]] and ate a [[Kezayit]] of bread one should make sure to have another [[Kezayit]] after [[Tzet HaKochavim|Tzet HaKochavim,]] but one doesn’t need to make another Bracha of LeShev BaSukkah.<ref>Rama 639:3 writes that one make sure not to eat until nighttime. Mishna Brurah 639:25 explains that this is based on the connection between [[Pesach]] and [[Sukkot]] and by [[Matzah]] one may only eat at night as it says in the פסוק. Mishna Brurah continues that after the fact if one ate one should eat another [[Kezayit]] but not make another LeShev BaSukkah because of [[Safek Brachot LeHakel]]. Nitei Gavriel ([[Sukkot]] 38:12) extends the Rama to not even making [[Kiddish]] before nighttime. Yalkut Yosef (Moadim pg 138) agrees with the above halachot. </ref> | ||
#The order of Kiddush is hagefen, kiddush hayom, leshev ba’sukkah, and then on the first night, shehechiyanu. The reason that leshev follows kiddush hayom is because we only sit in the sukkah due to the sanctity of the day. Also, we delay shehechiyanu until the end in order to ensure that it covers both the kiddush hayom and the sukkah itself.<ref> | #The order of Kiddush is hagefen, kiddush hayom, leshev ba’sukkah, and then on the first night, shehechiyanu. The reason that leshev follows kiddush hayom is because we only sit in the sukkah due to the sanctity of the day. Also, we delay shehechiyanu until the end in order to ensure that it covers both the kiddush hayom and the sukkah itself.<ref>Shulchan Aruch O.C. 643:1, Mishna Brurah 643:1, Chazon Ovadia Sukkot pg. 95 </ref> After the fact, if one made [[Shehecheyanu]] before [[Kiddish|Kiddush]] one fulfilled one's obligation (and one shouldn't go repeat it after [[Kiddish]]).<ref>Mishna Brurah 643:3 </ref> | ||
#According to Ashkenazim, if one didn’t sit in the sukkah on the first night but recited kiddush with Shehechiyanu indoors, one should repeat Shehechiyanu the next time one eats in the sukkah even. According to Sephardim, one should not.<ref>The Ran (Sukkah 22a s.v. VeIm) cites the Raavad who says that if one didn’t eat in the sukkah on the first night and said shehechiyanu indoors, one should say shehechiyanu the next time one eats in the sukkah for the sukkah itself. This is codified by the Rama 641:1. Chazon Ovadia (p. 127), however, is concerned for the Bach (responsa 132) who argues that the bracha of shehechiyanu can exempt a mitzvah even if it isn’t present when the bracha was made. Seemingly, this is only relevant for the Rama under extenuating circumstances. See Eliyah Rabba 641:2. </ref> | #According to Ashkenazim, if one didn’t sit in the sukkah on the first night but recited kiddush with Shehechiyanu indoors, one should repeat Shehechiyanu the next time one eats in the sukkah even. According to Sephardim, one should not.<ref>The Ran (Sukkah 22a s.v. VeIm) cites the Raavad who says that if one didn’t eat in the sukkah on the first night and said shehechiyanu indoors, one should say shehechiyanu the next time one eats in the sukkah for the sukkah itself. This is codified by the Rama 641:1. Chazon Ovadia (p. 127), however, is concerned for the Bach (responsa 132) who argues that the bracha of shehechiyanu can exempt a mitzvah even if it isn’t present when the bracha was made. Seemingly, this is only relevant for the Rama under extenuating circumstances. See Eliyah Rabba 641:2. </ref> | ||
#If one didn’t make a [[Shehecheyanu]] on the first night of [[Sukkot]], one can make it the rest of days and nights of [[Sukkot]].<ref>Magen Avraham 643:1, Mishna Brurah 643:2, Chazon Ovadyah (pg. 95) </ref> | #If one didn’t make a [[Shehecheyanu]] on the first night of [[Sukkot]], one can make it the rest of days and nights of [[Sukkot]].<ref>Magen Avraham 643:1, Mishna Brurah 643:2, Chazon Ovadyah (pg. 95) </ref> | ||
# Some Sephardi poskim hold woman shouldn't answer Amen to the bracha of Leshev Bsukkah in the kiddush if they plan to drink wine or grape juice since it could be a hefsek.<ref>[https://www.torahanytime.com/#/lectures?a=125962 Rav Dovid Yosef (Mitzvat Yeshiva Bsukkah 5781 min 9)] citing his father, Rav Ovadia Yosef</ref> | |||
===If it rains the first night of [[Sukkot]]=== | ===If it rains the first night of [[Sukkot]]=== | ||
