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Eating in the Sukkah: Difference between revisions

From Halachipedia
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Text replace - "kezayit" to "Kezayit"
m (Text replace - "Shechiyanu" to "Shehecheyanu")
m (Text replace - "kezayit" to "Kezayit")
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==First night of sukkot==
==First night of sukkot==
# One should wait to do Kiddish until after Tzet HaCochavim. However, after the fact if one made Kiddish during Ben HaShemashot and ate a Kezayit of bread one should make sure to have another Kezayit after Tzet HaCochavim but one doesn’t need to make another Bracha of LeShev BaSukkah. <ref>Rama 639:3 writes that one make sure not to eat until nighttime. Mishna Brurah 639:25 explains that this is based on the connection between Pesach and Sukkot and by Matzah one may only eat at night as it says in the פסוק. Mishna Brurah continues that after the fact if one ate one should eat another kezayit but not make another LeShev BaSukkah because of Safek Brachot LeHakel. Natai Gavriel (Sukkot 38:12) extends the Rama to not even making Kiddish before nighttime. Yalkut Yosef (Moadim pg 138) agrees with the above halachot. </ref>
# One should wait to do Kiddish until after Tzet HaCochavim. However, after the fact if one made Kiddish during Ben HaShemashot and ate a Kezayit of bread one should make sure to have another Kezayit after Tzet HaCochavim but one doesn’t need to make another Bracha of LeShev BaSukkah. <ref>Rama 639:3 writes that one make sure not to eat until nighttime. Mishna Brurah 639:25 explains that this is based on the connection between Pesach and Sukkot and by Matzah one may only eat at night as it says in the פסוק. Mishna Brurah continues that after the fact if one ate one should eat another [[Kezayit]] but not make another LeShev BaSukkah because of Safek Brachot LeHakel. Natai Gavriel (Sukkot 38:12) extends the Rama to not even making Kiddish before nighttime. Yalkut Yosef (Moadim pg 138) agrees with the above halachot. </ref>
# On the first night of Sukkos the Bracha of Shehechiyanu should be said after Kiddush. <ref>S"A 643:1 </ref>After the fact if one made Shehecheyanu before Kiddish one fulfilled one's obligation (and one shouldn't go repeat it after Kiddish). <ref>Mishna Brurah 643:3 </ref>
# On the first night of Sukkos the Bracha of Shehechiyanu should be said after Kiddush. <ref>S"A 643:1 </ref>After the fact if one made Shehecheyanu before Kiddish one fulfilled one's obligation (and one shouldn't go repeat it after Kiddish). <ref>Mishna Brurah 643:3 </ref>
# If one didn’t make a Shehecheyanu on the first night of Sukkot, one can make it the rest of days and nights of Sukkot. <Ref>Magan Avraham 643:1, Mishna Brurah 643:2, Chazon Ovadyah (pg 95) </ref>
# If one didn’t make a Shehecheyanu on the first night of Sukkot, one can make it the rest of days and nights of Sukkot. <Ref>Magan Avraham 643:1, Mishna Brurah 643:2, Chazon Ovadyah (pg 95) </ref>
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==Forgetting to say Yaale VeYavo==
==Forgetting to say Yaale VeYavo==
# If on the first night of Sukkot one had the required kezayit of bread and in benching one forgot to say Yaale VeYavo
# If on the first night of Sukkot one had the required [[Kezayit]] of bread and in benching one forgot to say Yaale VeYavo
*if one remembers after saying Baruch Atta Hashem and didn’t conclude Boneh Yerusalayim, one should conclude with Lamdeni Chukecha, and go back to Yaale VeYavo.  
*if one remembers after saying Baruch Atta Hashem and didn’t conclude Boneh Yerusalayim, one should conclude with Lamdeni Chukecha, and go back to Yaale VeYavo.  
*if one remembers after the entire Bracha of Boneh Yerushalayim, one should insert the Bracha of Baruch Atta Hashem… Asher Nattan Moadim LeSimcha…Mikadesh Yisrael VeHaZmanim (as printed in the siddur).  
*if one remembers after the entire Bracha of Boneh Yerushalayim, one should insert the Bracha of Baruch Atta Hashem… Asher Nattan Moadim LeSimcha…Mikadesh Yisrael VeHaZmanim (as printed in the siddur).