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Eating in the Sukkah: Difference between revisions
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→Kiddush
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#According to Ashkenazim, if one didn’t sit in the sukkah on the first night but recited kiddush with Shehechiyanu indoors, one should repeat Shehechiyanu the next time one eats in the sukkah even. According to Sephardim, one should not.<ref>The Ran (Sukkah 22a s.v. VeIm) cites the Raavad who says that if one didn’t eat in the sukkah on the first night and said shehechiyanu indoors, one should say shehechiyanu the next time one eats in the sukkah for the sukkah itself. This is codified by the Rama 641:1. Chazon Ovadia (p. 127), however, is concerned for the Bach (responsa 132) who argues that the bracha of shehechiyanu can exempt a mitzvah even if it isn’t present when the bracha was made. Seemingly, this is only relevant for the Rama under extenuating circumstances. See Eliyah Rabba 641:2. </ref> | #According to Ashkenazim, if one didn’t sit in the sukkah on the first night but recited kiddush with Shehechiyanu indoors, one should repeat Shehechiyanu the next time one eats in the sukkah even. According to Sephardim, one should not.<ref>The Ran (Sukkah 22a s.v. VeIm) cites the Raavad who says that if one didn’t eat in the sukkah on the first night and said shehechiyanu indoors, one should say shehechiyanu the next time one eats in the sukkah for the sukkah itself. This is codified by the Rama 641:1. Chazon Ovadia (p. 127), however, is concerned for the Bach (responsa 132) who argues that the bracha of shehechiyanu can exempt a mitzvah even if it isn’t present when the bracha was made. Seemingly, this is only relevant for the Rama under extenuating circumstances. See Eliyah Rabba 641:2. </ref> | ||
#If one didn’t make a [[Shehecheyanu]] on the first night of [[Sukkot]], one can make it the rest of days and nights of [[Sukkot]].<ref>Magen Avraham 643:1, Mishna Brurah 643:2, Chazon Ovadyah (pg. 95) </ref> | #If one didn’t make a [[Shehecheyanu]] on the first night of [[Sukkot]], one can make it the rest of days and nights of [[Sukkot]].<ref>Magen Avraham 643:1, Mishna Brurah 643:2, Chazon Ovadyah (pg. 95) </ref> | ||
# Some | # Some poskim hold woman shouldn't answer amen to the bracha of Leshev Bsukkah in the kiddush if they plan to drink wine or grape juice since it could be a hefsek,<ref>[https://www.torahanytime.com/#/lectures?a=125962 Rav Dovid Yosef (Mitzvat Yeshiva Bsukkah 5781 min 9)] citing his father, Rav Ovadia Yosef, holds that it is forbidden for the women to answer amen. [https://www.yutorah.org/sidebar/lecturedata/1076067/Piskei-Rav-Schachter:-Rain-on-the-First-Two-Nights-of-Sukkos Rav Hershel Schachter (Teshuva Tishrei 5784)] agrees that they shouldn't answer amen.</ref> while others allow them to answer amen.<ref>Rav Moshe Feinstein (Igrot Moshe OC 4:101:1) explains that it isn't a hefsek for a woman to answer amen to shehechiyanu in kiddush even though she already said that bracha when she lit candles. The reason is that since the one making kiddush needs to recite that bracha for himself she may answer amen.</ref> | ||
# Women may answer amen to the bracha of Leshev Basukkah at the end of kiddush even according to Sephardim that they may not recite the bracha themselves. The amen isn't considered an interruption between the kiddush and drinking wine or grape juice.<ref>Igrot Moshe OC 4:101:1</ref> | |||
===If it rains the first night of [[Sukkot]]=== | ===If it rains the first night of [[Sukkot]]=== | ||
