Eating in the Sukkah: Difference between revisions
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##If one is going to stay a short in the sukkah and eat a kebeytzah of pat haba bkisnin one should recite a bracha of leshev bsukkah before the mezonot. Some poskim that one can recite it between the mezonot and eating.<ref>Piskei Hahalachot 639:30 quotes a dispute between Rav Shlomo Zalman Auerbach (Shemirat Shabbat Kehilchata ch. 45 fnt. 45) and Rav Nissim Karelitz (Chut Shani p. 250) whether one should recite leshev bsukkah in advance of reciting mezonot so that it isn't an interruption between the mezonot and eating since the bracha isn't upon the eating exclusively. Rav Karelitz argues that one can recite leshev between the mezonot and eating as usual since the bracha of lshehev is primarily for the eating.</ref> | ##If one is going to stay a short in the sukkah and eat a kebeytzah of pat haba bkisnin one should recite a bracha of leshev bsukkah before the mezonot. Some poskim that one can recite it between the mezonot and eating.<ref>Piskei Hahalachot 639:30 quotes a dispute between Rav Shlomo Zalman Auerbach (Shemirat Shabbat Kehilchata ch. 45 fnt. 45) and Rav Nissim Karelitz (Chut Shani p. 250) whether one should recite leshev bsukkah in advance of reciting mezonot so that it isn't an interruption between the mezonot and eating since the bracha isn't upon the eating exclusively. Rav Karelitz argues that one can recite leshev between the mezonot and eating as usual since the bracha of lshehev is primarily for the eating.</ref> | ||
#If one ate more than a [[Measurements#KeBaytzah|KeBaytzah]] of a cooked dish made out of the five grains (such as noodles) one must eat in the Sukkah. If one establishes it as a meal one should recite a Leshev Basukkah. If one is just eating it as a snack, according to Ashkenazim, there is a dispute if one should recite a Leshev Basukkah.<ref>See footnotes to the previous halacha.</ref> | #If one ate more than a [[Measurements#KeBaytzah|KeBaytzah]] of a cooked dish made out of the five grains (such as noodles) one must eat in the Sukkah. If one establishes it as a meal one should recite a Leshev Basukkah. If one is just eating it as a snack, according to Ashkenazim, there is a dispute if one should recite a Leshev Basukkah.<ref>See footnotes to the previous halacha.</ref> | ||
#Sephardim hold that even though one must eat it in a [[Sukkah]] (if one eats more than a [[Measurements#KeBaytzah|KeBaytzah]]), one doesn't make the bracha of LeShev BaSukkah unless one ate 162 grams of a [[Pat Haba Bkisnin]] food, and it's preferable to eat 216 grams in order to make the bracha according to all opinions. For cooked dish mezonot foods there is no bracha of leshev basukkah.<ref>Chazon Ovadyah ([[Sukkot]] pg 132-6), Yalkut Yosef (Moadim pg 142-3) </ref> If one made a meal out of the noodles one must eat it in the sukkah and recite the bracha of Leshev Bsukkah even according to Sephardim.<ref>Shulchan Aruch O.C. 639:2. Yalkut Yosef (Sukkah, 5775, p. 690) holds that we recite a bracha like the Shoel Vnishal 3:95 and 3:165 and Etz Shatul 49 unlike the Ben Ish Chai (Yedey Chaim p. 93). </ref> | #Sephardim hold that even though one must eat it in a [[Sukkah]] (if one eats more than a [[Measurements#KeBaytzah|KeBaytzah]]), one doesn't make the bracha of LeShev BaSukkah unless one ate 162 grams of a [[Pat Haba Bkisnin]] food, and it's preferable to eat 216 grams in order to make the bracha according to all opinions. For cooked dish mezonot foods there is no bracha of leshev basukkah.<ref>Chazon Ovadyah ([[Sukkot]] pg 132-6), Yalkut Yosef (Moadim pg 142-3) </ref> If one made a meal out of the noodles with 162 grams one must eat it in the sukkah and recite the bracha of Leshev Bsukkah even according to Sephardim.<ref>Shulchan Aruch O.C. 639:2, Chazon Ovadia p. 136. Yalkut Yosef (Sukkah, 5775, p. 690) holds that we recite a bracha like the Shoel Vnishal 3:95 and 3:165 and Etz Shatul 49 unlike the Ben Ish Chai (Yedey Chaim p. 93). </ref> | ||
===If one is in the middle of a meal=== | ===If one is in the middle of a meal=== | ||
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##According to Ashekenazim, some poskim hold that one is not exempt from the [[Sukkah]] and one should wait an hour or two for the rain to stop if it does then one should eat in the [[Sukkah]] with a bracha of Leshev BaSukkah but if it doesn't one should recite [[Kiddush]] and eat a [[Kezayit]] of bread in the [[Sukkah]] without the bracha of LeShev BaSukkah.<ref>Rama 639:5, Mishna Brurah 639:35 | ##According to Ashekenazim, some poskim hold that one is not exempt from the [[Sukkah]] and one should wait an hour or two for the rain to stop if it does then one should eat in the [[Sukkah]] with a bracha of Leshev BaSukkah but if it doesn't one should recite [[Kiddush]] and eat a [[Kezayit]] of bread in the [[Sukkah]] without the bracha of LeShev BaSukkah.<ref>Rama 639:5, Mishna Brurah 639:35 | ||
*Practically, the Rama 639: | *Practically, the Rama 639:5 writes, that if it rains one should remain in the sukkah for kiddush and eating of the first kezayit of bread. | ||
*However, the Gra (639:3), in explaining the opinion of Tosfot, writes that eating in the sukkah while it is raining is worthless since it isn’t considered a sukkah. Rather one should eat in the sukkah after it stops raining. | *However, the Gra (639:3), in explaining the opinion of Tosfot, writes that eating in the sukkah while it is raining is worthless since it isn’t considered a sukkah. Rather one should eat in the sukkah after it stops raining. | ||
*Accordingly, the Tzlach (Brachot 49b) writes that a person should wait an hour or two for the rain to stop so that one can eat in the sukkah after it stops raining. The Mishna Brurah 639:35 agrees. | *Accordingly, the Tzlach (Brachot 49b) writes that a person should wait an hour or two for the rain to stop so that one can eat in the sukkah after it stops raining. The Mishna Brurah 639:35 agrees. | ||
