Eating Dairy and Meat at the Same Table: Difference between revisions
From Halachipedia
Eating Dairy and Meat at the Same Table (view source)
Revision as of 14:07, 21 May 2020
, 21 May 2020→Other Prohibitions
| Line 25: | Line 25: | ||
==Other Prohibitions== | ==Other Prohibitions== | ||
# It is permitted to eat at the same table as someone who is eating something which is forbidden, such as non-kosher, except for Chametz or forbidden bread.<ref>Shach 88:2, Badei Hashulchan 88:12, Aruch Hashulchan 88:2, Kaf Hachaim 88:3. Although the Shach 88:2 writes that bread is treated more stringently because we rely on bread as a staple food, the Chida in Shiurei Bracha 88:3 cites the Ramban avoda zara 66b who is lenient. He doesn't conclude whether we follow the Shach. The Badei Hashulchan 88:1 s.v. asur cites the Yad Yehuda and Torat Yekutiel as being lenient on bread unlike the Shach.</ref> For example, it is permitted for a Jew to eat meat at the same table that a non-Jew is eating something dairy that is non-kosher.<ref>Badei Hashulchan (Biurim 88:1 s.v. asur)</ref> | # It is permitted to eat at the same table as someone who is eating something which is forbidden, such as non-kosher, except for Chametz or forbidden bread.<ref>Shach 88:2, Badei Hashulchan 88:12, Aruch Hashulchan 88:2, Kaf Hachaim 88:3. Although the Shach 88:2 writes that bread is treated more stringently because we rely on bread as a staple food, the Chida in Shiurei Bracha 88:3 cites the Ramban avoda zara 66b who is lenient. He doesn't conclude whether we follow the Shach. The Badei Hashulchan 88:1 s.v. asur cites the Yad Yehuda and Torat Yekutiel as being lenient on bread unlike the Shach.</ref> For example, it is permitted for a Jew to eat meat at the same table that a non-Jew is eating something dairy that is non-kosher.<ref>Badei Hashulchan (Biurim 88:1 s.v. asur)</ref> | ||
# It is permitted for one person to eat fish at the same table as someone eating meat. <ref>The [http://www.hebrewbooks.org/pdfpager.aspx?req=45241&st=&pgnum=103&hilite= Shem Chadash (p. 48a)] has a doubt whether or not there is a prohibition for two people to eat fish and meat on the same table since there's a danger to eat them together and dangers are treated more severely than something that is forbidden. On the other hand, we can argue that since in order to permit eating the fish after meat or vice versa you just need to wash you're hands we're not concerned that someone would eat them together without washing his hands. He concludes that it is permitted. Kaf HaChaim 173:6 is lenient when two people are eating together but strict when one person is eating with multiple foods on the table. eating fish and meat is dangerous we're not concerned that people will come to eat them together. However, Kaf HaChaim 116:35 is strict even for two people eating at the same table. Yalkut Yosef (YD 87:84, Isur V'heter v. 3, p. 315) rules that it is permitted since it is dangerous we're not concerned that people will eat them together. This approach can also be found in Yabia Omer YD 6:9.</ref> | # It is permitted for one person to eat fish at the same table as someone eating meat.<ref>The [http://www.hebrewbooks.org/pdfpager.aspx?req=45241&st=&pgnum=103&hilite= Shem Chadash (p. 48a)] has a doubt whether or not there is a prohibition for two people to eat fish and meat on the same table since there's a danger to eat them together and dangers are treated more severely than something that is forbidden. On the other hand, we can argue that since in order to permit eating the fish after meat or vice versa you just need to wash you're hands we're not concerned that someone would eat them together without washing his hands. He concludes that it is permitted. Kaf HaChaim 173:6 is lenient when two people are eating together but strict when one person is eating with multiple foods on the table. eating fish and meat is dangerous we're not concerned that people will come to eat them together. However, Kaf HaChaim 116:35 is strict even for two people eating at the same table. Yalkut Yosef (YD 87:84, Isur V'heter v. 3, p. 315) rules that it is permitted since it is dangerous we're not concerned that people will eat them together. This approach can also be found in Yabia Omer YD 6:9. Ohel Yakov 88:7 writes that the minhag is to be lenient to leave fish such as herrig on the table even when someone is eating meat. He cites the Shevet Halevi 6:9 as lenient. See also Chelkat Binyamin 116 s.v. shelo.</ref> | ||
# It is permitted for one person to eat fish at the same table as someone eating dairy. <ref>Yalkut Yosef (YD 87:84, Isur V'heter v. 3, p. 315). Even though some say that it is forbidden to eat fish with dairy based on Bet Yosef 87:3, nonetheless, there is no issue with having two people eating fish and dairy on the same table as the Mishna Chullin 103b explicitly states that it is permitted to eat dairy at the same table that there is fish.</ref> | # It is permitted for one person to eat fish at the same table as someone eating dairy. <ref>Yalkut Yosef (YD 87:84, Isur V'heter v. 3, p. 315). Even though some say that it is forbidden to eat fish with dairy based on Bet Yosef 87:3, nonetheless, there is no issue with having two people eating fish and dairy on the same table as the Mishna Chullin 103b explicitly states that it is permitted to eat dairy at the same table that there is fish.</ref> | ||
