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Dvarim SheBichtav: Difference between revisions

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===Fulfilling Others' Obligation===
===Fulfilling Others' Obligation===
# If one is fulfilling the obligation of others even if everyone is fluent in the pesukim one should not recite them by heart unless it is impossible to read them from writing. <ref> Pri [[Chadash]] 49 and Halacha Brurah 49:1 say that since Shulchan Aruch does not rule Tosfot’s approach (that it is only forbidden when fulfilling someone else’s obligation. This is from Tosafot Temura 14b) and does rule like the Mordechai’s approach (that it is permitted when everyone is fluent in it) one can be lenient if everyone is fluent in it even in case where one fulfills the obligation of others. However, Eliyah Raba 49:2, Chesed LeAlafim 49:1, Mishna Brurah 49:7 argue that because of the many rishonim and achronim who hold like Tosfot one should be strict any time one is fulfilling the obligation of others. Kaf HaChaim 49:8 says one should be strict if he can.  </ref>
# If one is fulfilling the obligation of others even if everyone is fluent in the pesukim one should not recite them by heart unless it is impossible to read them from writing. <ref> Pri [[Chadash]] 49 and Halacha Brurah 49:1 say that since Shulchan Aruch does not rule Tosfot’s approach (that it is only forbidden when fulfilling someone else’s obligation. This is from Tosafot Temura 14b) and does rule like the Mordechai’s approach (that it is permitted when everyone is fluent in it) one can be lenient if everyone is fluent in it even in case where one fulfills the obligation of others. However, Eliyah Raba 49:2, Chesed LeAlafim 49:1, Mishna Brurah 49:7 argue that because of the many rishonim and achronim who hold like Tosfot one should be strict any time one is fulfilling the obligation of others. Kaf HaChaim 49:8 says one should be strict if he can.  </ref>
# When one is fulfilling the obligation of others, one should be strict not to say these pesukim by heart even if everyone is familiar and knows these pesukim by heart. <Ref>Mishna Brurah 49:6 in name of the Magen Avraham and Buir HaGra. </ref>Therefore, one should be careful to say Vayichulu of [[Kiddish]] and any other pesukim said during [[Kiddish]] (or [[Havdalah]]) from a Siddur so that one does not say pesukim by heart in order to fulfill the obligation of others. However, some defend the minhag. <Ref>Shemirat [[Shabbat]] KeHilchata (chapter 47 halacha 31) is strict based on Mishna Brurah. However, Tzitz Eliezer 17:63, Minchat Asher (Parshat Ki Tisa pg 418), and Otzar Halacha (Siman 49 note 16) defend the minhag by saying that some (Kaf HaChaim 49:8) hold that one can be lenient to say pesukim by heart even in order to fulfill the obligation of others if everyone is familiar with these pesukim. </ref>
# When one is fulfilling the obligation of others, one should be strict not to say these pesukim by heart even if everyone is familiar and knows these pesukim by heart. <Ref>Mishna Brurah 49:6 in name of the Magen Avraham and Buir HaGra. </ref>Therefore, one should be careful to say Vaychulu of [[Kiddish]] and any other pesukim said during [[Kiddish]] (or [[Havdalah]]) from a Siddur so that one does not say pesukim by heart in order to fulfill the obligation of others. However, some defend the minhag. <Ref>Shemirat [[Shabbat]] KeHilchata (chapter 47 halacha 31) is strict based on Mishna Brurah. However, Tzitz Eliezer 17:63, Minchat Asher (Parshat Ki Tisa pg 418), and Otzar Halacha (Siman 49 note 16) defend the minhag by saying that some (Kaf HaChaim 49:8) hold that one can be lenient to say pesukim by heart even in order to fulfill the obligation of others if everyone is familiar with these pesukim. </ref>


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