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Dvarim SheBichtav: Difference between revisions
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→Saying Pesukim by Heart
(Created page with '==Saying Pesukim by Heart== ||Gittin 60b tells us ”Dvarim SheBichtav Ei Atta Rashei LeOmeran Al Peh” meaning that Torah which is written shouldn’t be said be heart. The Ris…') |
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# If the one saying the pesukim is fluent in them but most people aren’t, one shouldn’t say it by heart. However if it’s impossible in another fashion and one will loose out on his Torah learning one can be lenient. <ref> S”A 49 based on Tur in name of Rabbenu Chaim rules that one can be lenient if all people are fluent with those pesukim. Bach explains that it means that only the one saying the pasuk needs to be fluent in the pesukim. So holds Birkei Yosef 49:4, Erech HaShulchan 49, Mamer Mordechai 49:2, Petach Dvir 49:2, Shlamei Tzibbor (Tefilah 6), Minchat Aharon9:12, and Sh”t Torah Lishma 197. However Magan Avraham argues that everyone needs to know the pesukim in order to recite them by heart. So holds Sh”T Shalit Yavetz 1:75, Bear Hetiev 49:1, Shulchan Aruch HaRav 49:1, Derech Chaim (Hashkamat Boker 20), Kitzur Shulchan Aruch 1:6, Chesed LeAlafim 49:1, and Mishna Brurah 49:4. Kaf HaChaim 49:2 and Halacha Brurah 49:1 says if there’s no other way one shouldn’t loose out on Torah learning because of this. </ref> | # If the one saying the pesukim is fluent in them but most people aren’t, one shouldn’t say it by heart. However if it’s impossible in another fashion and one will loose out on his Torah learning one can be lenient. <ref> S”A 49 based on Tur in name of Rabbenu Chaim rules that one can be lenient if all people are fluent with those pesukim. Bach explains that it means that only the one saying the pasuk needs to be fluent in the pesukim. So holds Birkei Yosef 49:4, Erech HaShulchan 49, Mamer Mordechai 49:2, Petach Dvir 49:2, Shlamei Tzibbor (Tefilah 6), Minchat Aharon9:12, and Sh”t Torah Lishma 197. However Magan Avraham argues that everyone needs to know the pesukim in order to recite them by heart. So holds Sh”T Shalit Yavetz 1:75, Bear Hetiev 49:1, Shulchan Aruch HaRav 49:1, Derech Chaim (Hashkamat Boker 20), Kitzur Shulchan Aruch 1:6, Chesed LeAlafim 49:1, and Mishna Brurah 49:4. Kaf HaChaim 49:2 and Halacha Brurah 49:1 says if there’s no other way one shouldn’t loose out on Torah learning because of this. </ref> | ||
# If one is fulfilling the obligation of others even if everyone is fluent in the Pesukim one should not recite them by heart unless it’s impossible to read them from writing. <ref> Pri Chadash 49 and Halacha Brurah 49:1 say that since S”A doesn’t rule Tosfot’s approach (that it’s only forbidden when fulfilling someone else’s obligation) and does rule like the Mordechai’s approach (that it’s permitted when everyone’s fluent in it) one can be lenient if everyone is fluent in it even in case where one fulfills the obligation of others. However, Eliyah Raba 49:2, Chesed LeAlafim 49:1, Mishna Brurah 49:7 argue that because of the many Rishonim and Achronim who hold like Tosfot one should be strict any time one is fulfilling the obligation of others. Kaf HaChaim 49:8 says one should strict if one can. </ref> | # If one is fulfilling the obligation of others even if everyone is fluent in the Pesukim one should not recite them by heart unless it’s impossible to read them from writing. <ref> Pri Chadash 49 and Halacha Brurah 49:1 say that since S”A doesn’t rule Tosfot’s approach (that it’s only forbidden when fulfilling someone else’s obligation) and does rule like the Mordechai’s approach (that it’s permitted when everyone’s fluent in it) one can be lenient if everyone is fluent in it even in case where one fulfills the obligation of others. However, Eliyah Raba 49:2, Chesed LeAlafim 49:1, Mishna Brurah 49:7 argue that because of the many Rishonim and Achronim who hold like Tosfot one should be strict any time one is fulfilling the obligation of others. Kaf HaChaim 49:8 says one should strict if one can. </ref> | ||
# A blind person is allowed to say pesukim by heart since he doesn’t have another way to read the pesukim. <ref> Tosfot (Bava Kama 3b D”H Kedemargem Rav Yosef), Shitah Mekubeset 3b in name of Rabbenu Yishaya, Sefer Agudah in name of Ri are lenient to allow a blind person to say pesukim by heart. However Or Zaruh 1:545,2:375, Ritva (Yoma 70a), Meiri(Megilah 24a) are strict in this regard. Magan Avraham 49, Sh”t Halachot Ketanot 1:217, Bear Hetiev 49:1, Solet Belulah 49, Derech Chaim (Hashkamat Haboker 20), Sh”t Teshuva MeAhava 2:242, Kitzur Shulchan Aruch 1:6, Shulchan Aruch HaRav 49:1, Kaf HaChaim 49:5 and Mishna Brurah 49:1 rule leniently like Tosfot. | # A blind person is allowed to say pesukim by heart since he doesn’t have another way to read the pesukim. <ref> Tosfot (Bava Kama 3b D”H Kedemargem Rav Yosef), Shitah Mekubeset 3b in name of Rabbenu Yishaya, Sefer Agudah in name of Ri are lenient to allow a blind person to say pesukim by heart. However Or Zaruh 1:545,2:375, Ritva (Yoma 70a), Meiri(Megilah 24a) are strict in this regard. Magan Avraham 49, Sh”t Halachot Ketanot 1:217, Bear Hetiev 49:1, Solet Belulah 49, Derech Chaim (Hashkamat Haboker 20), Sh”t Teshuva MeAhava 2:242, Kitzur Shulchan Aruch 1:6, Shulchan Aruch HaRav 49:1, Kaf HaChaim 49:5 and Mishna Brurah 49:1 rule leniently like Tosfot. </ref> | ||
# Those who say “Kadesh Li” and “VaHaya Ki Viyecha” after putting on Tefilin everyday can say them by heart. But if there’s no Minhag in that place to say it daily one should be strict not to say it by heart. <ref> Halacha Brurah 49:3 </ref> | # Those who say “Kadesh Li” and “VaHaya Ki Viyecha” after putting on Tefilin everyday can say them by heart. But if there’s no Minhag in that place to say it daily one should be strict not to say it by heart. <ref> Halacha Brurah 49:3 </ref> | ||
# A Rabbi giving a Dvar Torah with many pesukim and it’s difficult to read all of them from a sefer has what to rely on to say them by heart. <ref> Mishna Brurah 49:6 and Yalkut Yosef (Pesukei Dezimrah 49:7, Sharit Yosef 2 pg 16) </ref> | # A Rabbi giving a Dvar Torah with many pesukim and it’s difficult to read all of them from a sefer has what to rely on to say them by heart. <ref> Mishna Brurah 49:6 and Yalkut Yosef (Pesukei Dezimrah 49:7, Sharit Yosef 2 pg 16) </ref> | ||
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