Dosh: Difference between revisions
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===Mefarek=== | ===Mefarek=== | ||
#Mefarek is a [[Toldah]] of Dosh.<ref>Rashi | #Mefarek is a [[Toldah]] of Dosh.<ref>Rashi Shabbat 73b and Rambam ([[Shabbat]] 8:7 and 21:12) write that Mefarek is a Toldah of Dosh. <br /> | ||
One major difference between Mefareik and its Av is that Dosh is the removal of ochel from p’soles, something unwanted, which is not the case with squeezing juice from fruit. In order to maintain the comparison, the squeezing of the juice must be viewed as squeezing liquid from food. Therefore, the Gemara (144b) rules that squeezing juice directly into food (not drink) is permitted since then it is viewed as removing food from food and is not similar to Dosh where the extract is different than what it is removed from.<br />The Mishna Brurah (Sha’ar Ha’tziun Siman 320, no. 23) quotes a machlokes Rishonim regarding squeezing into a plate with the intention of subsequently pouring it into food. The Chazon Ish (O”C 55:6) rules that it is only permitted if it is direct and such is the opinion of Shmiras Shabbos k’Hilchisa (chap. 5, seif 5). See, however, Biur Halacha 320:1 s.v. muter </ref> | One major difference between Mefareik and its Av is that Dosh is the removal of ochel from p’soles, something unwanted, which is not the case with squeezing juice from fruit. In order to maintain the comparison, the squeezing of the juice must be viewed as squeezing liquid from food. Therefore, the Gemara (144b) rules that squeezing juice directly into food (not drink) is permitted since then it is viewed as removing food from food and is not similar to Dosh where the extract is different than what it is removed from.<br />The Mishna Brurah (Sha’ar Ha’tziun Siman 320, no. 23) quotes a machlokes Rishonim regarding squeezing into a plate with the intention of subsequently pouring it into food. The Chazon Ish (O”C 55:6) rules that it is only permitted if it is direct and such is the opinion of Shmiras Shabbos k’Hilchisa (chap. 5, seif 5). See, however, Biur Halacha 320:1 s.v. muter </ref> | ||
#Mefarek includes [[squeezing]] juice from fruit ([[Sechitah]]) or liquid from a cloth.<ref>Rambam ( | #Mefarek includes [[squeezing]] juice from fruit ([[Sechitah]]) or liquid from a cloth.<ref>Rambam (Shabbat 8:10 and 21:12) writes that squeezing fruit (Sechitah) is a violation of Mefarek. 39 Melachos (Dosh note 113) quotes Tosfot Ketubot 6a s.v. Hay who holds that [[squeezing]] a liquid from a cloth is also considered Mefarek. However, see Rashi Chulin 14b s.v. Sechita who rules that sechita is its own Av Melacha. </ref> | ||
==Removing Peas from a Pod== | ==Removing Peas from a Pod== | ||
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#It is permitted to squeeze a lemon on sugar even if one’s intent is to put the sugar in a liquid afterwards, however, there are authorities who are strict on this issue.<ref>Shemirat Shabbat KeHilchata 5:5,6, 39 Melachos (vol 2, pg 346). Although the Shulchan Aruch O.C. 320:6 states that one may squeeze a lemon on [[Shabbat]], the Mishna Brurah 320:22 explains that the reason for the leniency doesn't apply today. Kitzur Shulchan Aruch 80:12 writes that it is forbidden to squeeze lemons to make lemonade.</ref> According to Sephardim one can squeeze a lemon even into an empty cup, however, it is proper to be strict to do it into the sugar.<ref>Shulchan Aruch O.C. 320:6, Yalkut Yosef (Shabbat v. 3 Dosh Sechitat Limon n. 1)</ref> | #It is permitted to squeeze a lemon on sugar even if one’s intent is to put the sugar in a liquid afterwards, however, there are authorities who are strict on this issue.<ref>Shemirat Shabbat KeHilchata 5:5,6, 39 Melachos (vol 2, pg 346). Although the Shulchan Aruch O.C. 320:6 states that one may squeeze a lemon on [[Shabbat]], the Mishna Brurah 320:22 explains that the reason for the leniency doesn't apply today. Kitzur Shulchan Aruch 80:12 writes that it is forbidden to squeeze lemons to make lemonade.</ref> According to Sephardim one can squeeze a lemon even into an empty cup, however, it is proper to be strict to do it into the sugar.<ref>Shulchan Aruch O.C. 320:6, Yalkut Yosef (Shabbat v. 3 Dosh Sechitat Limon n. 1)</ref> | ||
#It’s permissible to cut a slice of lemon and put it into a drink even though the juice will seep out.<ref>Shemirat Shabbat KeHilchata 5:2. Shemirat Shabbat KeHilchata’s source is the Kalkelet Shabbat (Dosh) who cites the Taz 320:7 for this halacha. It seems that the primary reason for the leniency is that the juice being squeezed out isn’t intentional. </ref> Note that if the drink is hot tea its only permissible if it is made in a Kli Shelishi (see [[Bishul]]). One may gently stir the tea but one may not press the lemon against the wall of the cup. Additionally, one should cut the lemon directly over the tea.<ref>39 Melachos (vol 2, pg 340) </ref> | #It’s permissible to cut a slice of lemon and put it into a drink even though the juice will seep out.<ref>Shemirat Shabbat KeHilchata 5:2. Shemirat Shabbat KeHilchata’s source is the Kalkelet Shabbat (Dosh) who cites the Taz 320:7 for this halacha. It seems that the primary reason for the leniency is that the juice being squeezed out isn’t intentional. </ref> Note that if the drink is hot tea its only permissible if it is made in a Kli Shelishi (see [[Bishul]]). One may gently stir the tea but one may not press the lemon against the wall of the cup. Additionally, one should not cut the lemon directly over the tea.<ref>39 Melachos (vol 2, pg 340) </ref> | ||
===Squeezing out Excess Liquid=== | ===Squeezing out Excess Liquid=== | ||
