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Dosh: Difference between revisions

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*Another explanation is offered by the Shvisas HaShabbos (Introduction to Meleches Dosh, no. 4) quoting the Shem Chodosh who argues that Dosh is only violated when the ochel is extracted by putting pressure on the entire item, which was the way it was done in the Mishkan.
*Another explanation is offered by the Shvisas HaShabbos (Introduction to Meleches Dosh, no. 4) quoting the Shem Chodosh who argues that Dosh is only violated when the ochel is extracted by putting pressure on the entire item, which was the way it was done in the Mishkan.
*Rav Mordechai Willig (Am Mordechai Shabbos siman 21) suggests a fourth approach based on the Aruch Hashulchan (319:20) that Dosh is only violated when working on many items at the same time. Rav Willig notes that according to this explanation one would have to be careful not to pick many grapes at once.</ref>
*Rav Mordechai Willig (Am Mordechai Shabbos siman 21) suggests a fourth approach based on the Aruch Hashulchan (319:20) that Dosh is only violated when working on many items at the same time. Rav Willig notes that according to this explanation one would have to be careful not to pick many grapes at once.</ref>
#A toldah of Dash is mefarek, squeezing fruits. Biblically this applies to squeezing grapes for their juice or olives for their oil.<ref>Mishna Brurah 320:1, Yalkut Yosef Shabbat v. 3 320:1</ref>
#A toldah of Dash is mefarek, squeezing fruits. biblically this applies to squeezing grapes for their juice or olives for their oil.<ref>Mishna Brurah 320:1, Yalkut Yosef Shabbat v. 3 320:1</ref>


==In the Mishkan==
==In the Mishkan==
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#Juice that oozed out of a fruit by itself, if the fruit was meant to be eaten, it is permitted to drink that juice, however, if the fruit was meant to be squeezed for its juice the juice that came out on its own is forbidden.<ref>Shulchan Aruch O.C. 320:1, Shemirat Shabbat KeHilchata 5:11.
#Juice that oozed out of a fruit by itself, if the fruit was meant to be eaten, it is permitted to drink that juice, however, if the fruit was meant to be squeezed for its juice the juice that came out on its own is forbidden.<ref>Shulchan Aruch O.C. 320:1, Shemirat Shabbat KeHilchata 5:11.
See Chazon Ovadia Shabbat Vol. 4, who permits the drinking of juice that came out on its own only for fruits with a derabanan sechita prohibition (and those fruits are designated for eating). </ref>
See Chazon Ovadia Shabbat Vol. 4, who permits the drinking of juice that came out on its own only for fruits with a derabanan sechita prohibition (and those fruits are designated for eating). </ref>
#For example, if someone cut watermelon or grapefruit to eat it and juice oozed out it is permitted to drink the juice.<ref>Shemirat Shabbat Kehilchata 5:11-12</ref> The same is true of someone cutting fruit to prepare it for a fruit salad that the juice is permitted.<ref>Orchot Shabbat 4:22</ref>


===Squeezing a Lemon===
===Squeezing a Lemon===
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#One may not dry one's hair with a towel by pressing the towel to the wet hair. Instead one should touch the towel lightly to the hair.<ref>Ben Ish Chai (Pekudei II n. 8) writes that one could pat dry the hair with a towel but not press. This is also the conclusion of [https://www.yeshiva.org.il/ask/91086]. See Piskei Teshuvot 326:12 with all the opinions. Mishna Brurah (Biur Halacha 326:8) emphasizes that when going to the mikveh one should be careful not to violate sechita implies the same.</ref>
#One may not dry one's hair with a towel by pressing the towel to the wet hair. Instead one should touch the towel lightly to the hair.<ref>Ben Ish Chai (Pekudei II n. 8) writes that one could pat dry the hair with a towel but not press. This is also the conclusion of [https://www.yeshiva.org.il/ask/91086]. See Piskei Teshuvot 326:12 with all the opinions. Mishna Brurah (Biur Halacha 326:8) emphasizes that when going to the mikveh one should be careful not to violate sechita implies the same.</ref>
#One may tightly wrap a towel on one's hair to absorb the liquid because the liquid is absorbed immediately and becomes useless.<ref>39 Melachos (vol 2, pg 371)</ref>
#One may tightly wrap a towel on one's hair to absorb the liquid because the liquid is absorbed immediately and becomes useless.<ref>39 Melachos (vol 2, pg 371)</ref>
#Some permit drying one's beard on Shabbat.<ref>Igrot Moshe 1:133</ref>
#Some permit drying one's beard or other hair on Shabbat.<ref>Igrot Moshe 1:133, Rav Shlomo Zalman Auerbach cited in Shemirat Shabbat Kehilchata ch. 14 fnt. 66</ref>


==Drying with a Towel==
==Drying with a Towel==
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#One may use a rag or towel to wipe up a spill if the rag or towel is able to soak up the entire spill without needing to wring it out. One may also use many rags at the same time if together they can absorb the spill.<ref>39 Melachos (vol 2, pg 350-1) </ref>
#One may use a rag or towel to wipe up a spill if the rag or towel is able to soak up the entire spill without needing to wring it out. One may also use many rags at the same time if together they can absorb the spill.<ref>39 Melachos (vol 2, pg 350-1) </ref>
#One may not wipe a surface such as a counter or table top with a wet cloth. However, if a counter is sticky one may sprinkle water on the surface and then wipe it clean with a dry rag but it's preferable to used a paper napkin.<ref>39 Melachos (vol 2, pg 351) </ref> When necessary one wipe a surface very gently using a saturated rag or wet wet napkin.<ref>39 Melachos (vol 2, pg 355) </ref>
#One may not wipe a surface such as a counter or table top with a wet cloth. However, if a counter is sticky one may sprinkle water on the surface and then wipe it clean with a dry rag but it's preferable to used a paper napkin.<ref>39 Melachos (vol 2, pg 351) </ref> When necessary one wipe a surface very gently using a saturated rag or wet wet napkin.<ref>39 Melachos (vol 2, pg 355) </ref>
#If a drink spills on a tablecloth it is permissible to place paper napkins over the wet area to dry up some liquid. However, one may not press it against the wet area to draw out the liquid.<ref>Shemirat Shabbat Kehilchata 12:41</ref>
#It is permitted to sprinkle water on a sticky counter-top or table and then wipe it with a paper towel or disposable napkin. One should be careful not to apply pressure or squeeze it. It is proper not to wet a paper towel to wipe down the counter or table.<ref>Orchot Shabbat 13:43. Even though Igrot Moshe 2:70 and 39 Melachos v. 3 p. 694 permit in both cases, Orchot Shabbat ch. 13 fnt. 48 disagrees and makes the above distinction. [[Asicha_Hilchos_Shabbos_Part_2| Rav Mordechai Willig (Asicha Shabbos 2 p. 4)]] forbids in both cases.</ref>


==Baby Wipes==
==Baby Wipes==
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