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* if one was teaching Torah to a group or is learning in a group if there’s no concern that one will miss the latest time for Shema. <ref>S”A 89:6 permits if one is teaching a group. Mishna Brurah 89:35 says that this is only if there’s no concern for missing Shema. Ishei Yisrael 13:34 in name of Mekor Chaim 89:6 includes the case of learning in a group. </ref> | * if one was teaching Torah to a group or is learning in a group if there’s no concern that one will miss the latest time for Shema. <ref>S”A 89:6 permits if one is teaching a group. Mishna Brurah 89:35 says that this is only if there’s no concern for missing Shema. Ishei Yisrael 13:34 in name of Mekor Chaim 89:6 includes the case of learning in a group. </ref> | ||
* Some add that it’s permissible if one isn’t learning in a in-depth study. <Ref>Piskei Teshuvot 89:23 quoting Sh”t Avnei Tzedek 19 (however, see Mishna Brurah 89:33 who implies the opposite). </ref> | * Some add that it’s permissible if one isn’t learning in a in-depth study. <Ref>Piskei Teshuvot 89:23 quoting Sh”t Avnei Tzedek 19 (however, see Mishna Brurah 89:33 who implies the opposite). </ref> | ||
# If one already began learning before [[Olot HaShachar]], one should continue and doesn’t have to stop. If one began learning after [[Olot HaShachar]], some say that one should stop for | # If one already began learning before [[Olot HaShachar]], one should continue and doesn’t have to stop. If one began learning after [[Olot HaShachar]], some say that one should stop for [[Kiryat Shema]] and some say that one doesn’t have to stop as long as there’s time prior to the latest time for Shema. <Ref>Mishna Brurah 89:30 </ref> | ||
# Someone who can’t learn after [[Olot HaShachar]] and then tzibbur is only Davening later, it’s preferable to daven earlier and then learn even though one won’t daven together at the time of the tzibbur. <Ref>Mishna Brurah 89:33 </ref> | # Someone who can’t learn after [[Olot HaShachar]] and then tzibbur is only Davening later, it’s preferable to daven earlier and then learn even though one won’t daven together at the time of the tzibbur. <Ref>Mishna Brurah 89:33 </ref> | ||
===Working=== | ===Working=== | ||
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# For the purposes of a mitzvah it’s permissible, but it’s preferable to first say Birchot HaShachar. <Ref>Ishei Yisrael 13:24 </ref> For example, if there’s no minyan in the place one lives and there’s a minyan in the place one is traveling or if one is traveling to a place where one will be able to have more kavana in prayers. <Ref>Piskei Teshuvot 89:16 </ref> | # For the purposes of a mitzvah it’s permissible, but it’s preferable to first say Birchot HaShachar. <Ref>Ishei Yisrael 13:24 </ref> For example, if there’s no minyan in the place one lives and there’s a minyan in the place one is traveling or if one is traveling to a place where one will be able to have more kavana in prayers. <Ref>Piskei Teshuvot 89:16 </ref> | ||
===Sleeping=== | ===Sleeping=== | ||
# If one stayed up all night, then it’s forbidden to go to sleep within a half hour before [[Olot HaShachar]] until one prays. If one asks a friend to wake one up then it’s permissible. If one can’t ask a friend and one can’t pray, one may be lenient and just say | # If one stayed up all night, then it’s forbidden to go to sleep within a half hour before [[Olot HaShachar]] until one prays. If one asks a friend to wake one up then it’s permissible. If one can’t ask a friend and one can’t pray, one may be lenient and just say [[Kiryat Shema]] and then go to sleep. <Ref>Ishei Yisrael 13:31 </ref> | ||
# If one was sleeping and woke up to go to the bathroom one may go back to sleep even after [[Olot HaShachar]] as long as one will not miss the latest time for Shema. <Ref>Ishei Yisrael 13:31, Piskei Teshuvot 89:22 </ref> | # If one was sleeping and woke up to go to the bathroom one may go back to sleep even after [[Olot HaShachar]] as long as one will not miss the latest time for Shema. <Ref>Ishei Yisrael 13:31, Piskei Teshuvot 89:22 </ref> | ||
===Showering=== | ===Showering=== |