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Doing Activities Before Davening: Difference between revisions

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#In all of the cases in which traveling before davening is permissible, it is still better to say the birkos hashachar before one embarks on his or her travels.<ref>Rama 89:3 quotes an opinion to the effect that traveling is always permitted after making brachos, although Aruch Hashulchan 89:21 points out that there is in fact no such legitimate opinion. Nonetheless, Mishnah Berurah 89:17 and 89:37 writes that making the brachos beforehand is preferable.</ref>
#In all of the cases in which traveling before davening is permissible, it is still better to say the birkos hashachar before one embarks on his or her travels.<ref>Rama 89:3 quotes an opinion to the effect that traveling is always permitted after making brachos, although Aruch Hashulchan 89:21 points out that there is in fact no such legitimate opinion. Nonetheless, Mishnah Berurah 89:17 and 89:37 writes that making the brachos beforehand is preferable.</ref>
#The prohibition of traveling before Shacharis applies beginning from [[Olot HaShachar|Alos Hashachar]].<Ref>Shulchan Aruch 89:3, Aruch Hashulchan 89:22</ref> although some say that it begins from half an hour beforehand.<ref>Ishei Yisrael 13:23 footnote 61; cf. Biur Halacha 70:5 s.v. Hayah and Mishnah Berurah 89:17, 89:37 regarding working during the half hour before Alos Hashacher </ref>
#The prohibition of traveling before Shacharis applies beginning from [[Olot HaShachar|Alos Hashachar]].<Ref>Shulchan Aruch 89:3, Aruch Hashulchan 89:22</ref> although some say that it begins from half an hour beforehand.<ref>Ishei Yisrael 13:23 footnote 61; cf. Biur Halacha 70:5 s.v. Hayah and Mishnah Berurah 89:17, 89:37 regarding working during the half hour before Alos Hashacher </ref>
#Most poskim assume that this prohibition also applies to traveling before one davens Mincha or Maariv,<ref>Rabbeinu Manoach quoted by Kesef Mishnah on Rambam Hilchos Tefillah 6:4, Mishnah Berurah 89:19-20. However, Halichos Shlomo 2:11 footnote 50 points out that the formulation of the Shulchan Aruch and especially Shulchan Aruch Harav indicate that the prohibition applies solely to Shacharis. See also Siach Halachah 19:17</ref> although the custom is to be more lenient regarding Minchah and Maariv for someone who would anyway be waiting for the usually scheduled minyan or for Minchah Ketanah.<ref>Halichos Shelomo 2:11:16</ref>


===Sleeping===
===Sleeping===
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# From 9 hours in the day, one may not start work that could drag on and make one miss the time for [[Mincha]].<Ref>Mishna Brurah 232:9 </ref> If one always goes to [[minyan]] and there is a set time, it is permissible, even after 9½ hours.  <Ref>Piskei Teshuvot 232:3 </ref>
# From 9 hours in the day, one may not start work that could drag on and make one miss the time for [[Mincha]].<Ref>Mishna Brurah 232:9 </ref> If one always goes to [[minyan]] and there is a set time, it is permissible, even after 9½ hours.  <Ref>Piskei Teshuvot 232:3 </ref>
===Traveling, Showering, Shaving===
===Traveling, Showering, Shaving===
# If one always goes to [[minyan]] and there is a set time, it is permissible to travel, shower, and shave, even after 9½ hours. <Ref>Piskei Teshuvot 232:3 </ref>
# Most poskim assume that the prohibition of traveling also applies to traveling before one davens Mincha or Maariv,<ref>Rabbeinu Manoach quoted by Kesef Mishnah on Rambam Hilchos Tefillah 6:4, Mishnah Berurah 89:19-20. However, Halichos Shlomo 2:11 footnote 50 points out that the formulation of the Shulchan Aruch and especially Shulchan Aruch Harav indicate that the prohibition applies solely to Shacharis. See also Siach Halachah 19:17</ref> although the custom is to be more lenient regarding Minchah and Maariv for someone who would anyway be waiting for the usually scheduled minyan or for Minchah Ketanah.<ref>Halichos Shelomo 2:11:16</ref>
# If one always goes to [[minyan]] at a set time, it is permissible to shower and shave even after 9½ hours. <Ref>Piskei Teshuvot 232:3 </ref>
 
===Sleeping===
===Sleeping===
# One should not sleep after 9½ hours. If one asks a friend to wake one up, then it is permissible.  <Ref>Ishei Yisreal 27:27 </ref>
# One should not sleep after 9½ hours. If one asks a friend to wake one up, then it is permissible.  <Ref>Ishei Yisreal 27:27 </ref>
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