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Doing Activities Before Davening: Difference between revisions
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Doing Activities Before Davening (view source)
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==Shacharit== | ==Shacharit== | ||
===Eating=== | |||
# If one slept and woke up after Chatzot it’s preferable not to eat before Davening unless there’s a need, however drinking is permissible until Olot HaShachar. <Ref>Mishna Brurah 89:27 </ref> | |||
# It’s forbidden to eat a KeBeytzah of bread or Pas HaBah Bekisnin or to drink an intoxicating drink after a half hour prior to Olot HaShachar. <Ref>Mishna Brurah 89:27, Piskei Teshuvot 89:21, Ishei Yisrael 13:26 </ref> If one began before this, one may continue until Olot HaShachar. <Ref>S”A 89:5, Mishna Brurah 89:27 </ref> | |||
# In the morning before a fast day some are lenient to allow any type of eating before Olot HaShachar. <Ref>Piskei Teshuvot 89:21 </ref> | |||
# It’s forbidden to eat or drink after Olot HaShachar until one prays except for water or tea without sugar or milk, but the minhag is to be lenient to have coffee and tea even with sugar and milk added. <Ref>Ishei Yisrael 13:25, Piskei Teshuvot 89:17, Shearim Metsuyim BeHalacha 8:1 </ref> | |||
===Learning=== | ===Learning=== | ||
# If one usually goes to daven in a minyan, then, it’s permissible to learn before Davening even after Olot HaShachar and so, the minhag is to be learn before Davening. <ref>S”A 89:6, Piskei Teshuvot 89:23 </ref> | # If one usually goes to daven in a minyan, then, it’s permissible to learn before Davening even after Olot HaShachar and so, the minhag is to be learn before Davening. <ref>S”A 89:6, Piskei Teshuvot 89:23 </ref> | ||
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# If one began working prior to Olot HaShachar it’s permissible to continue afterwards. <Ref> Mishna Brurah 70:23-5, Ishei Yisrael 13:22 </ref> | # If one began working prior to Olot HaShachar it’s permissible to continue afterwards. <Ref> Mishna Brurah 70:23-5, Ishei Yisrael 13:22 </ref> | ||
===Travel=== | ===Travel=== | ||
# It’s forbidden to travel from Olot HaShachar until one prays. <Ref>S”A 89:3 </ref> If there’s an extenuating circumstance such as where one won’t be able to travel after prayer, or that one will have to travel alone and it’ll be dangerous, then one may be lenient but one should first say Birchot HaShachar. <Ref>Ishei Yisrael 13:23 </ref> Nonetheless, many are lenient and have what to rely on if there’s a serious need for Parnasa (supporting a family) and if waits it’ll waste a lot of time as long as one says Brachot HaShachar prior to traveling. Even in this case one should make sure that one is able to pray before the latest time. <Ref>Piskei Teshuvot 89:16 </ref> | # It’s forbidden to travel from Olot HaShachar until one prays. <Ref>S”A 89:3 </ref> If there’s an extenuating circumstance such as where one won’t be able to travel after prayer, or that one will have to travel alone and it’ll be dangerous, then one may be lenient but one should first say Birchot HaShachar. <Ref>Mishna Brurah 89:20, Ishei Yisrael 13:23 </ref> Nonetheless, many are lenient and have what to rely on if there’s a serious need for Parnasa (supporting a family) and if waits it’ll waste a lot of time as long as one says Brachot HaShachar prior to traveling. Even in this case one should make sure that one is able to pray before the latest time. <Ref>Piskei Teshuvot 89:16 </ref> | ||
# For the purposes of a mitzvah it’s permissible, but it’s preferable to first say Birchot HaShachar. <Ref>Ishei Yisrael 13:24 </ref> For example, if there’s no minyan in the place one lives and there’s a minyan in the place one is traveling or if one is traveling to a place where one will be able to have more kavana in prayers. <Ref>Piskei Teshuvot 89:16 </ref> | # For the purposes of a mitzvah it’s permissible, but it’s preferable to first say Birchot HaShachar. <Ref>Ishei Yisrael 13:24 </ref> For example, if there’s no minyan in the place one lives and there’s a minyan in the place one is traveling or if one is traveling to a place where one will be able to have more kavana in prayers. <Ref>Piskei Teshuvot 89:16 </ref> | ||
===Sleeping=== | ===Sleeping=== | ||
# If one stayed up all night, then it’s forbidden to go to sleep within a half hour before Olot HaShachar until one prays. If one asks a friend to wake one up then it’s permissible. If one can’t ask a friend and one can’t pray, one may be lenient and just say Kriyat Shema and then go to sleep. <Ref>Ishei Yisrael 13:31 </ref> | # If one stayed up all night, then it’s forbidden to go to sleep within a half hour before Olot HaShachar until one prays. If one asks a friend to wake one up then it’s permissible. If one can’t ask a friend and one can’t pray, one may be lenient and just say Kriyat Shema and then go to sleep. <Ref>Ishei Yisrael 13:31 </ref> | ||
# If one was sleeping and woke up to go to the bathroom one may go back to sleep even after Olot HaShachar as long as one will not miss the latest time for Shema. <Ref>Ishei Yisrael 13:31, Piskei Teshuvot 89:22 </ref> | # If one was sleeping and woke up to go to the bathroom one may go back to sleep even after Olot HaShachar as long as one will not miss the latest time for Shema. <Ref>Ishei Yisrael 13:31, Piskei Teshuvot 89:22 </ref> | ||
===Showering | ===Showering=== | ||
# It’s permissible to | # It’s permissible to go to the bathhouse or cut one's hair until Olot HaShachar but afterwards one can’t start to go to the bathhouse or cut one's hair. <Ref>S”A 89:7, Mishna Brurah 89:36 </ref> However, a short shower with a little soap for someone who feels unclean in order to prepare for Davening is permissible. <Ref>Piskei Teshuvot 89:24 </ref> | ||
# Some are lenient to shave before Davening if one can’t do so afterwards. <Ref>Piskei Teshuvot 89:24 | # It’s permissible to go to mikveh after Olot HaShachar prior to prayering <ref>Ishei Yisrael 13:21 </ref> | ||
===Shaving=== | |||
# Some are lenient to shave before Davening if one can’t do so afterwards. <Ref> Halacha Brurah (Rav Dovid Yosef) 89:36, Avnei Yishfeh (pg 90) in name of Rav Vosner, Peninei Halacha (pg 162), and Piskei Teshuvot 89:24 are lenient for someone who regularly shaves. However, Sh”t Or Letzion (vol 2 7:9) and Halichot Shlomo (Tefilla 2:8) quotes Rav Shlomo Zalman Auerbach are strict under all circumstances and compare shaving to haircutting. Similarly, Yalkut Yosef (Tefillah pg 99, Siman 89:32) is strict but adds that those who do so regularly have what to rely on. </ref> | |||
===Other=== | ===Other=== | ||
# Prior to Davening one shouldn’t pick up a child which may soil oneself, or begin to cry when one puts it down and by the time one cleans up or appeases the child one may miss the time for Davening. <Ref>Ishei Yisrael 13:37 </ref> | # Prior to Davening one shouldn’t pick up a child which may soil oneself, or begin to cry when one puts it down and by the time one cleans up or appeases the child one may miss the time for Davening. <Ref>Ishei Yisrael 13:37 </ref> | ||
==References== | ==References== | ||
<references/> | <references/> | ||
