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→Kli Heter or Isser
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==Kli Heter or Isser== | ==Kli Heter or Isser== | ||
# The following items are considered by some to be Kli Sh’Melachto LeHeter while others consider by others to be [[Kli Sh’Melachto LeIssur]]. | # The following items are considered by some to be Kli Sh’Melachto LeHeter while others consider by others to be [[Kli Sh’Melachto LeIssur]]. | ||
## pictures on the wall <ref> Chazon Ish 43:17 considers it severe [[Muktzeh]], while Sh”t Igrot Moshe 5:21(13), 22(12) considers it non-[[Muktzeh]]) </ref> | ## pictures on the wall <ref> Chazon Ish 43:17 considers it severe [[Muktzeh]], while Sh”t Igrot Moshe 5:21(13), 22(12) considers it non-[[Muktzeh]]). If it is expensive, Shemirat Shabbat Kehilchata 20:22 writes that it is muktzeh machmat chisaron kis. </ref> | ||
## clocks on the wall <ref> Chazon Ish 43:17 considers it severe [[Muktzeh]], while Sh”t Igrot Moshe 5:21(13), 22(12) considers it non-[[Muktzeh]]) </ref> | ## clocks on the wall <ref> Chazon Ish 43:17 considers it severe [[Muktzeh]], while Sh”t Igrot Moshe 5:21(13), 22(12) considers it non-[[Muktzeh]]) </ref> | ||
## buttons that fell off clothes <ref> Mishna Brurah 308:35 seems to hold that buttons are non-[[Muktzeh]], while Sh”t Igrot Moshe 5:22(20) holds it’s severe [[Muktzeh]]. Rav Shlomo Zalman and Rav Elyashiv in Shalmei Yehuda (pg 80) hold it’s non-[[Muktzeh]] but say it’s proper to be strict in this case. </ref> | ## buttons that fell off clothes <ref> Mishna Brurah 308:35 seems to hold that buttons are non-[[Muktzeh]], while Sh”t Igrot Moshe 5:22(20) holds it’s severe [[Muktzeh]]. Rav Shlomo Zalman and Rav Elyashiv in Shalmei Yehuda (pg 80) hold it’s non-[[Muktzeh]] but say it’s proper to be strict in this case. </ref> | ||
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## Jigsaw puzzles <ref> Sefer Tiltulei [[Shabbat]] (pg 25 note 24) considers puzzles to be Keli SheMelachto LeIssur as it’s forbidden to put together a puzzle on [[Shabbat]]. So writes Shalmei Yehuda (pg 90) quoting Rav Elyashiv. [It’s clear to me, that the above poskim hold like those who forbid building puzzles [including Shemirat [[Shabbat]] KeHilchata 16:23]. However, according to those who are lenient regarding building puzzles [Sh”t Or Letzion 2:45:6, Sh”t Beer Moshe 6:26, Rav Pinchas Scheinberg (“Children in Halacha” pg 140), and Menuchat Ahava (vol 3, 22:16) under certain conditions (see there)], the jigsaw puzzle should only be Kli Sh’Melachto LeHeter.] </ref> | ## Jigsaw puzzles <ref> Sefer Tiltulei [[Shabbat]] (pg 25 note 24) considers puzzles to be Keli SheMelachto LeIssur as it’s forbidden to put together a puzzle on [[Shabbat]]. So writes Shalmei Yehuda (pg 90) quoting Rav Elyashiv. [It’s clear to me, that the above poskim hold like those who forbid building puzzles [including Shemirat [[Shabbat]] KeHilchata 16:23]. However, according to those who are lenient regarding building puzzles [Sh”t Or Letzion 2:45:6, Sh”t Beer Moshe 6:26, Rav Pinchas Scheinberg (“Children in Halacha” pg 140), and Menuchat Ahava (vol 3, 22:16) under certain conditions (see there)], the jigsaw puzzle should only be Kli Sh’Melachto LeHeter.] </ref> | ||
## lego (toy) <ref> Sefer Tiltulei [[Shabbat]] (pg 24) in name of Rav Moshe Feinstein writes that since they are designated for children’s use (if the child takes it himself) these are Kli Sh’Melachto LeHeter, and Shalmei Yehuda (pg 90) quotes Rav Elyashiv saying that since primarily the toys are used for building which is forbidden but still it could be given to a child to play with (without putting them together) it’s considered Keli SheMelachato LeIssur. </ref> | ## lego (toy) <ref> Sefer Tiltulei [[Shabbat]] (pg 24) in name of Rav Moshe Feinstein writes that since they are designated for children’s use (if the child takes it himself) these are Kli Sh’Melachto LeHeter, and Shalmei Yehuda (pg 90) quotes Rav Elyashiv saying that since primarily the toys are used for building which is forbidden but still it could be given to a child to play with (without putting them together) it’s considered Keli SheMelachato LeIssur. </ref> | ||
==Kli Isser or Muktzeh== | ==Kli Isser or Muktzeh== | ||
# Some poskim say that an unused wax candle is considered Kli SheMelachto LeIssur, since it is a useable item during the week, while others say that it is [[Muktzeh Machmat Gufo]], as it has no permitted use on [[Shabbat]]. <Ref> The Magen Avraham 308:18 writes that an unused wax candle is considered Kli SheMelachto LeIssur and not [[Muktzeh Machmat Gufo]]. The Mor U’Ketziah (to Magen Avraham 308:18), however, maintains that a candle should be considered [[Muktzeh Machmat Gufo]], since it doesn’t have any permitted use on [[Shabbat]] at all. Mishna Brurah (308:34 and Shaar HaTziyun 279:4) rules like the Magen Avraham, although he mentions the opinion of the Mor U’Ketziah. | # Some poskim say that an unused wax candle is considered Kli SheMelachto LeIssur, since it is a useable item during the week, while others say that it is [[Muktzeh Machmat Gufo]], as it has no permitted use on [[Shabbat]]. <Ref> The Magen Avraham 308:18 writes that an unused wax candle is considered Kli SheMelachto LeIssur and not [[Muktzeh Machmat Gufo]]. The Mor U’Ketziah (to Magen Avraham 308:18), however, maintains that a candle should be considered [[Muktzeh Machmat Gufo]], since it doesn’t have any permitted use on [[Shabbat]] at all. Mishna Brurah (308:34 and Shaar HaTziyun 279:4) rules like the Magen Avraham, although he mentions the opinion of the Mor U’Ketziah. | ||
