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* Rav Soloveitchik (Nefesh HaRav p. 170) similarly forbids moving [[Tefillin]] on [[Shabbat]] but bases this on considering [[Tefillin]] to be Mutzeh Machmat Gufo, since they are like a Kli SheMelachto LeIssur for which there’s no permitted purpose on [[Shabbat]] (see note #2). Rabbi Simcha Bunim Cohen ([[Muktzeh]]: A Practical Guide p. 73, n 3) also entertains this possibility. </ref> | * Rav Soloveitchik (Nefesh HaRav p. 170) similarly forbids moving [[Tefillin]] on [[Shabbat]] but bases this on considering [[Tefillin]] to be Mutzeh Machmat Gufo, since they are like a Kli SheMelachto LeIssur for which there’s no permitted purpose on [[Shabbat]] (see note #2). Rabbi Simcha Bunim Cohen ([[Muktzeh]]: A Practical Guide p. 73, n 3) also entertains this possibility. </ref> | ||
# The following items are considered by some to be [[Kli Sh’Melachto LeIssur]] and by others to be [[Muktzeh Machmat Gufo]]. | # The following items are considered by some to be [[Kli Sh’Melachto LeIssur]] and by others to be [[Muktzeh Machmat Gufo]]. | ||
## candles <ref> Magan Avraham 308:18 rejects the (then) common notion that unused candles aren’t [[Muktzeh]] and holds that they are considered [[Kli Sh’Melachto LeIssur]], while the Mor UKesiah (308, pg 67c, mechon yerushalyim pg 344) argues that really candles are [[Muktzeh Machmat Gufo]] and the Magan Avraham really only meant to say that even according to their mistaken logic the candles are [[Kli Sh’Melachto LeIssur]]. The Mishna Brurah 308:34 quotes this as a dispute and decides in favor of the Magan Avraham (as is evident from Shaar HaTziyun 279:4). | ## candles <ref> Magan Avraham 308:18 rejects the (then) common notion that unused candles aren’t [[Muktzeh]] and holds that they are considered [[Kli Sh’Melachto LeIssur]], while the Mor UKesiah (308, pg 67c, mechon yerushalyim pg 344) argues that really candles are [[Muktzeh Machmat Gufo]] and the Magan Avraham really only meant to say that even according to their mistaken logic the candles are [[Kli Sh’Melachto LeIssur]]. The Mishna Brurah 308:34 quotes this as a dispute and decides in favor of the Magan Avraham (as is evident from Shaar HaTziyun 279:4). This is also the opinion of the Yalkut Yosef ([[Shabbat]] vol 2, pg 404) and Shemirat [[Shabbat]] KeHilchata (21:6, vol 1 pg 279). However, Rav Moshe Feinstein in Dibrot Moshe ([[Shabbat]] 36a, vol 1 pg 533-4 note 101) quotes the Maharshal and Shlah who hold like the Mor Ukesiah and concludes that had the Magan Avraham seen these authorities he would have retracted. Therefore, Sefer Tiltulei [[Shabbat]] (pg 82) in the name of Rav Moshe rules stringently. </ref> | ||
## copy paper <ref> Mishna Brurah 308:34 (as the anonymous first opinion based on Magan Avraham 308:18), Sh”t Igrot Moshe O”C 5:22(28,32), quoted in Sefer Tiltulei [[Shabbat]] (pg 36 note 2) consider it [[Kli Sh’Melachto LeIssur]]. While Mishna Brurah 308:34 in name of the Yaavetz, Chazon Ish 44:13, Aruch HaShulchan 279:1, 308:23, [[Rabbi Shlomo Zalman Auerbach]] quoted in Shemirat [[Shabbat]] KeHilchata (chapter 28 note 80) consider it [[Muktzeh Machmat Gufo]]. </ref> | ## copy paper <ref> Mishna Brurah 308:34 (as the anonymous first opinion based on Magan Avraham 308:18), Sh”t Igrot Moshe O”C 5:22(28,32), quoted in Sefer Tiltulei [[Shabbat]] (pg 36 note 2) consider it [[Kli Sh’Melachto LeIssur]]. While Mishna Brurah 308:34 in name of the Yaavetz, Chazon Ish 44:13, Aruch HaShulchan 279:1, 308:23, [[Rabbi Shlomo Zalman Auerbach]] quoted in Shemirat [[Shabbat]] KeHilchata (chapter 28 note 80) consider it [[Muktzeh Machmat Gufo]]. </ref> | ||
## lipstick <ref> Mishna Brurah 308:34 (as the anonymous first opinion based on Magan Avraham 308:18), Sh”t Igrot Moshe O”C 5:22(28,32), quoted in Sefer Tiltulei [[Shabbat]] (pg 36 note 2) consider it [[Kli Sh’Melachto LeIssur]]. While Mishna Brurah 308:34 in name of the Yaavetz, Chazon Ish 44:13, Aruch HaShulchan 279:1, 308:23, [[Rabbi Shlomo Zalman Auerbach]] quoted in Shemirat [[Shabbat]] KeHilchata (chapter 28 note 80) consider it [[Muktzeh Machmat Gufo]]. </ref> | ## lipstick <ref> Mishna Brurah 308:34 (as the anonymous first opinion based on Magan Avraham 308:18), Sh”t Igrot Moshe O”C 5:22(28,32), quoted in Sefer Tiltulei [[Shabbat]] (pg 36 note 2) consider it [[Kli Sh’Melachto LeIssur]]. While Mishna Brurah 308:34 in name of the Yaavetz, Chazon Ish 44:13, Aruch HaShulchan 279:1, 308:23, [[Rabbi Shlomo Zalman Auerbach]] quoted in Shemirat [[Shabbat]] KeHilchata (chapter 28 note 80) consider it [[Muktzeh Machmat Gufo]]. </ref> | ||
