Details About the Tefillin Boxes and Straps: Difference between revisions
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Details About the Tefillin Boxes and Straps (view source)
Revision as of 13:20, 12 July 2020
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# The strap for the [[Tefillin]] for the arm needs to be at least long enough to be able to be wrapped around the upper arm and extend downwards to the hand and be wrapped around the middle finger three times. Though it would be preferable if it were long enough to additionally be able to wrap around the arm six or seven times. <ref> S:A 27:8. Mishna Brurah 27:31 says the custom nowadays is seven times. </ref> | # The strap for the [[Tefillin]] for the arm needs to be at least long enough to be able to be wrapped around the upper arm and extend downwards to the hand and be wrapped around the middle finger three times. Though it would be preferable if it were long enough to additionally be able to wrap around the arm six or seven times. <ref> S:A 27:8. Mishna Brurah 27:31 says the custom nowadays is seven times. </ref> | ||
# The strap for the [[Tefillin]] of the head needs to be at least long enough to fit around the head plus the two [[Tefachim]] on each side hanging down. <ref> Mishna Brurah 27:44 </ref> The custom is that the right one be longer than the left one and that both go past the midsection. <ref> Mishna Brurah 27:41 </ref> | # The strap for the [[Tefillin]] of the head needs to be at least long enough to fit around the head plus the two [[Tefachim]] on each side hanging down. <ref> Mishna Brurah 27:44 </ref> The custom is that the right one be longer than the left one and that both go past the midsection. <ref> Mishna Brurah 27:41 </ref> | ||
# The straps should be colored black. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, place of donning and how to don, seif 24 | # The straps should be colored black.<ref> Shulchan Aruch O.C. 33:3, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, place of donning and how to don, seif 24. Shulchan Aruch O.C. 33:3 and Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the straps, seif 3 write that this is a halacha leMoshe miSinai. Mishna Brurah 33:19 says they should be as black as a raven and adds that one should be especially careful and make sure it stays black at the spot where one tightens the [[Tefillin]] as the paint there wears off easily. </ref> | ||
# The coloring should be done for the sake of the mitzva of [[Tefillin]]. <ref> Shulchan Aruch 33:4, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the straps, seif 2. Rama writes that they are not even kosher bedieved if they are not colored black for the sake of the mitzva. Beiur Halacha 33:4 maintains they are "pasul" and says they should be repainted with the proper concentration and intent. </ref> | # The coloring should be done for the sake of the mitzva of [[Tefillin]].<ref> Shulchan Aruch O.C. 33:4, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the straps, seif 2. Rama writes that they are not even kosher bedieved if they are not colored black for the sake of the mitzva. Beiur Halacha 33:4 maintains they are "pasul" and says they should be repainted with the proper concentration and intent. </ref> | ||
# The coloring can be done by a women, or a child if the child is supervised by an adult who instructs him to paint it for his sake. <ref> Mishna Brurah 33:23 </ref> | # The coloring can be done by a women, or a child if the child is supervised by an adult who instructs him to paint it for his sake. <ref> Mishna Brurah 33:23 </ref> | ||
# The coloring can be done at night. <ref> Rav Yosef Shalom Elyashiv and Rav Chaim Pinchas Scheinberg quoted in Mivakshei Torah volume 4 page 415. </ref> | # The coloring can be done at night. <ref> Rav Yosef Shalom Elyashiv and Rav Chaim Pinchas Scheinberg quoted in Mivakshei Torah volume 4 page 415. </ref> | ||
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# The straps of the [[Tefillin]] should be made from the skin of a kosher animal. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the straps, seif 2 </ref> | # The straps of the [[Tefillin]] should be made from the skin of a kosher animal. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the straps, seif 2 </ref> | ||
# The strap of the [[Tefillin]] shel rosh should contain a knot in the shape of the hebrew letter dalet, and the strap of the [[Tefillin]] shel yad should contain a knot in the shape of the letter yod. In the end, these symbols and the Hebrew letter shin on the [[Tefillin]] shel rosh will complete the spelling of the name of Hashem. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the straps, seif 1 </ref> | # The strap of the [[Tefillin]] shel rosh should contain a knot in the shape of the hebrew letter dalet, and the strap of the [[Tefillin]] shel yad should contain a knot in the shape of the letter yod. In the end, these symbols and the Hebrew letter shin on the [[Tefillin]] shel rosh will complete the spelling of the name of Hashem. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the straps, seif 1 </ref> | ||
==Borrowing Tallit or Tefillin== | ==Borrowing Tallit or Tefillin== | ||
# One may borrow somebody's Tallit<ref> Shulchan Aruch OC 14:4, Halachos of Other People's Money pg. 64 </ref> or [[Tefillin]] without the owner's permission, if the owner is not there to ask permission from. <ref> Rama OC 14:4, Halachos of Other People's Money pg. 64, Chesed La'alafim 14:4 based on the idea that somebody is happy to have his belongings used for a mitzvah. Kaf Hachayim 14:19 says this only applies if the owner is not present to ask for permission. </ref> However, if circumstances dictate that the owner would not want you to borrow it, this does not apply. For example, if the owner placed them in a place where it is obvious he does not want them being used, or if someone uses them on a permanent basis. <ref> Kaf Hachayim 14:27. | # One may borrow somebody's Tallit<ref> Shulchan Aruch OC 14:4, Halachos of Other People's Money pg. 64 </ref> or [[Tefillin]] without the owner's permission, if the owner is not there to ask permission from. <ref> Rama OC 14:4, Halachos of Other People's Money pg. 64, Chesed La'alafim 14:4 based on the idea that somebody is happy to have his belongings used for a mitzvah. Kaf Hachayim 14:19 says this only applies if the owner is not present to ask for permission. </ref> However, if circumstances dictate that the owner would not want you to borrow it, this does not apply. For example, if the owner placed them in a place where it is obvious he does not want them being used, or if someone uses them on a permanent basis. <ref> Kaf Hachayim 14:27. | ||
