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Davening on Yom Tov: Difference between revisions
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# If one began with the weekday [[Shmoneh Esrei]], the laws are the same for if one began the weekday [[Shmoneh Esrei]] on [[Shabbat]]. For the relevant laws, see the [[Shabbat_Davenings#Saying_the_weekday_Shemoneh_Esrei_by_mistake]] page. <ref>See Kitzur Shulchan Aruch 76:16-19 who puts the halacha for [[Shabbat]] and [[Yom Tov]] together.</ref> | # If one began with the weekday [[Shmoneh Esrei]], the laws are the same for if one began the weekday [[Shmoneh Esrei]] on [[Shabbat]]. For the relevant laws, see the [[Shabbat_Davenings#Saying_the_weekday_Shemoneh_Esrei_by_mistake]] page. <ref>See Kitzur Shulchan Aruch 76:16-19 who puts the halacha for [[Shabbat]] and [[Yom Tov]] together.</ref> | ||
# With regards to the laws of [[Mussaf]], see the [[Mussaf]] page. | # With regards to the laws of [[Mussaf]], see the [[Mussaf]] page. | ||
# Some say that if davening extended until chatzot one should say mincha before eating one's yom tov meal.<ref>Maaseh Rav (n. 171) of Gra states that if davening on Yom Tov went past chatzot they should say mincha before the meal.</ref> | |||
==Mistakes in Yom Tov Tefillah== | ==Mistakes in Yom Tov Tefillah== | ||
# If on Yom Tov you davened the Shabbat Shemona Esrei and thought it was Shabbat you don’t fulfill your obligation. If you fixed the conclusion of the Shabbat bracha within a toch kdei dibbur according to many poskim you fulfill your obligation.<ref>The Shulchan Aruch 487:1 implies that if you fixed your Shabbat bracha within toch kdei dibbur and all along knew it was Yom Tov then it is fixed. However, he implies that if you didn’t realize it was Yom Tov then it can’t be fixed even within toch kdei dibbur. The Magen Avraham 487:2 points out that many disagree and hold that it can be fixed within toch kdei dibbur even if you didn’t realize it was Yom Tov in the beginning of the bracha. Mishna Brurah 487:5 holds like that opinion that within toch kdei dibbur it can be fixed.</ref> | # If on Yom Tov you davened the Shabbat Shemona Esrei and thought it was Shabbat you don’t fulfill your obligation. If you fixed the conclusion of the Shabbat bracha within a toch kdei dibbur according to many poskim you fulfill your obligation.<ref>The Shulchan Aruch 487:1 implies that if you fixed your Shabbat bracha within toch kdei dibbur and all along knew it was Yom Tov then it is fixed. However, he implies that if you didn’t realize it was Yom Tov then it can’t be fixed even within toch kdei dibbur. The Magen Avraham 487:2 points out that many disagree and hold that it can be fixed within toch kdei dibbur even if you didn’t realize it was Yom Tov in the beginning of the bracha. Mishna Brurah 487:5 holds like that opinion that within toch kdei dibbur it can be fixed.</ref> | ||
