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Dancing and Clapping on Shabbat: Difference between revisions
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# If there is no other entrance available and one needs to enter it is permitted to open a door on Shabbat which has bells attached to it. It is preferable to remove the bells before Shabbat. <ref>39 Melachos (Rabbi Ribiat, vol 4, pg 1161), Shemirat Shabbat KeHilchata 23:54 </ref> | # If there is no other entrance available and one needs to enter it is permitted to open a door on Shabbat which has bells attached to it. It is preferable to remove the bells before Shabbat. <ref>39 Melachos (Rabbi Ribiat, vol 4, pg 1161), Shemirat Shabbat KeHilchata 23:54 </ref> | ||
# It is permissible to use a object not designed for producing sound that are not rhythmic. For example, it's permissible to tap on a glass (cup) to get the audience's attention or knock on the door with a key. <ref>39 Melachos (Rabbi Ribiat, vol 4, pg 1160) </ref> | # It is permissible to use a object not designed for producing sound that are not rhythmic. For example, it's permissible to tap on a glass (cup) to get the audience's attention or knock on the door with a key. <ref>39 Melachos (Rabbi Ribiat, vol 4, pg 1160) </ref> | ||
# One may set an alarm clock before Shabbat even though it will make noise on Shabbat. <ref>The Shabbos Home (Rabbi Simcha Cohen, vol 2, pg 537) and Sh"t Maharshag YD 1:7(2) permit. However, Sh"t Igrot Moshe 4:70(4) only permits if it is not heard outside his personal room.</ref> | # One may set an alarm clock before Shabbat even though it will make noise on Shabbat. <ref>The Shabbos Home (Rabbi Simcha Cohen, vol 2, pg 537) and Sh"t Maharshag YD 1:7(2) permit. However, Sh"t Igrot Moshe 4:70(4) only permits if it is not heard outside his personal room. See Shemirat Shabbat KeHilchata 28:29 (and 28:30 in new edition) who permits before Shabbat setting a mechanical alarm clock that involves removing a pin (see there). </ref> | ||
# After fulfilling the mitzvah of blowing (or listening) to the Shofar one may not blow the Shofar on Rosh Hashana for practice or amusement. The same restriction applies to Shabbat and Yom Tov. <ref>39 Melachos (Rabbi Ribiat, vol 4, pg 1162) </ref> | # After fulfilling the mitzvah of blowing (or listening) to the Shofar one may not blow the Shofar on Rosh Hashana for practice or amusement. The same restriction applies to Shabbat and Yom Tov. <ref>39 Melachos (Rabbi Ribiat, vol 4, pg 1162) </ref> | ||
==Children== | ==Children== | ||
