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Dancing and Clapping on Shabbat: Difference between revisions

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* Aruch Hashulchan 339:5-9 writes that the logic to be lenient would be that our singing and dancing nowadays is different and would never bring one to fixing an instrument and thus the gezera of Chazal not to dance and clap wouldn't apply to our dancing or clapping.
* Aruch Hashulchan 339:5-9 writes that the logic to be lenient would be that our singing and dancing nowadays is different and would never bring one to fixing an instrument and thus the gezera of Chazal not to dance and clap wouldn't apply to our dancing or clapping.
* Sh"t Minchat Elazar 1:29 justifies the practice of dancing on Yom Tov for someone who becomes very excited from dancing because it is like the leniency for the simchat mitzva of dancing with the torah on Simchat Torah </ref> Many authorities say that one shouldn't rely on this minhag except in cases of mitzvah. <ref>The Mishna Brurah 339:10 writes that one shouldn’t rely on this minhag except in cases of mitzvah. This is also the opinion of the Shemirat [[Shabbat]] KeHilchata 16:43-4. Sh"t Igrot Moshe 2:100 writes that even though most rishonim forbid, since the rama quotes tosfot and that is the minhag there is what to rely on but a baal nefesh should be strict. 39 Melachos (Rabbi Ribiat, vol 4, pg 1160) writes that based on the Rama many people permit themselves to clap and drum their fingers while singing (and quotes Igrot Moshe in the footnote). </ref> Sephardim should be strict in all cases. <ref> Sh"t Yechave Daat 2:58, Sh"t Yabea Omer 3:22 </ref>
* Sh"t Minchat Elazar 1:29 justifies the practice of dancing on Yom Tov for someone who becomes very excited from dancing because it is like the leniency for the simchat mitzva of dancing with the torah on Simchat Torah </ref> Many authorities say that one shouldn't rely on this minhag except in cases of mitzvah. <ref>The Mishna Brurah 339:10 writes that one shouldn’t rely on this minhag except in cases of mitzvah. This is also the opinion of the Shemirat [[Shabbat]] KeHilchata 16:43-4. Sh"t Igrot Moshe 2:100 writes that even though most rishonim forbid, since the rama quotes tosfot and that is the minhag there is what to rely on but a baal nefesh should be strict. 39 Melachos (Rabbi Ribiat, vol 4, pg 1160) writes that based on the Rama many people permit themselves to clap and drum their fingers while singing (and quotes Igrot Moshe in the footnote). </ref> Sephardim should be strict in all cases. <ref> Sh"t Yechave Daat 2:58, Sh"t Yabea Omer 3:22 </ref>
# For the honor of the Torah it's permissible to dance on [[Simchat Torah]]. <ref>39 Melachos (Rabbi Ribiat, vol 4, pg 1160) , Beit Yosef 339 quoting the Mahari Kolon </ref> It is still forbidden to clap and dance for a chattan and kallah. <ref> Mishna Brura 339:8, Shulchan Aruch Harav 339:2 </ref>
# For the honor of the Torah it's permissible to dance on [[Simchat Torah]]. <ref>39 Melachos (Rabbi Ribiat, vol 4, pg 1160) , Beit Yosef 339 quoting Rav Hai Goan and Mahari Kolon </ref> It is still forbidden to clap and dance for a chattan and kallah. <ref> Mishna Brura 339:8, Shulchan Aruch Harav 339:2 </ref>


==Rhythms or beats==
==Rhythms or beats==