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Customs of Purim: Difference between revisions

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==Wearing Costumes on Purim==
==Wearing Costumes on Purim==
# There is a custom to wear costumes on Purim. <ref>[http://www.yutorah.org/lectures/lecture.cfm/742340/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Purim_Costumes Rabbi Aryeh Lebowitz's 10 minute halacha on Purim Costumes] </ref>
# There is a custom to wear costumes on Purim. <ref>[http://www.yutorah.org/lectures/lecture.cfm/742340/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Purim_Costumes Rabbi Aryeh Lebowitz's 10 minute halacha on Purim Costumes] </ref>
*Is it permissible for a person to dress up on Purim as a member of the opposite gender?
# Many poskim are against crossdressing on Purim as a costume <ref> see [http://www.yutorah.org/lectures/lecture.cfm/742340/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Purim_Costumes Rabbi Aryeh Lebowitz's 10 minute halacha on Purim Costumes]
#As a general rule, dressing up in clothing exclusive to the opposite gender is definitely a problem. The Torah expressly forbids such behavior: "A man's attire shall not be on a woman, nor may a man wear a woman's garment." Deuteronomy 22:5
*As a general rule, dressing up in clothing exclusive to the opposite gender is definitely a problem. The Torah expressly forbids such behavior: "A man's attire shall not be on a woman, nor may a man wear a woman's garment." Deuteronomy 22:5
#Rama (696:8).  The reason is that the issur of cross dressing is because it promotes "Znus" but since on Purim it is done just for "simcha be'alma" fun the issur does not apply
*Rama (696:8).  The reason is that the issur of cross dressing is because it promotes "Znus" but since on Purim it is done just for "simcha be'alma" fun the issur does not apply
#Mahari Mintz: he saw many people dress as members of the opposite gender on Purim in the presence of leading Hachamim, and the Hachamim did not object.  Iin the context of the Purim celebration it is deemed permissible.  
*Mahari Mintz: he saw many people dress as members of the opposite gender on Purim in the presence of leading Hachamim, and the Hachamim did not object.  In the context of the Purim celebration it is deemed permissible.  
#Rama, records a custom to allow wearing on Purim clothes that contain Shaatnez on the level of Rabbinic enactment; these enactments were waived for the purpose of the special joy of Purim.  
*Rama, records a custom to allow wearing on Purim clothes that contain Shaatnez on the level of Rabbinic enactment; these enactments were waived for the purpose of the special joy of Purim.  
#Rambam and Rabbi Eliezer of Metz: dressing as a member of the opposite gender is forbidden under all circumstances
*Rambam and Rabbi Eliezer of Metz: dressing as a member of the opposite gender is forbidden under all circumstances
# Rav Chaim Kanievsky says in the name of the Chazon Ish that cross dressing on Purim is inappropriate even for children
* Rav Chaim Kanievsky says in the name of the Chazon Ish that cross dressing on Purim is inappropriate even for children
# Rav Dovid Feinstein ruled that wearing a women's wig would constitute a simlas isha and would be prohibited. <ref> http://matzav.com/rav-dovid-feinstein-purim-halacha-tidbits </ref>
* {http://matzav.com/rav-dovid-feinstein-purim-halacha-tidbits Rav Dovid Feinstein] ruled that wearing a women's wig would constitute a simlas isha and would be prohibited.  
# Chacham Ovadyah Yosef forbids any costumes that involve cross-dressing on Purim. <ref>Chazon Ovadyah Purim pg 199, Yalkut Yosef pocket-size Moadim pg 494, Sh"t Yabia Omer YD 5:14 and Yechave Daat 5:50 </ref>  
* Chacham Ovadyah Yosef (Chazon Ovadyah Purim pg 199, Yalkut Yosef pocket-size Moadim pg 494, Sh"t Yabia Omer YD 5:14 and Yechave Daat 5:50) forbids any costumes that involve cross-dressing on Purim. </ref>  
# There is a custom to wear Yom Tov clothing on Purim starting the night of Purim. <ref>Torat HaMoadim (Purim 8:1) </ref>
# There is a custom to wear Yom Tov clothing on Purim starting the night of Purim. <ref>Torat HaMoadim (Purim 8:1) </ref>
==Prayers==
==Prayers==