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Cosmetics: Difference between revisions
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# According to Chacham Ben-Zion Abba-Shaul, one may not use a bar of soap but one may use liquid soap on [[shabbat]]. <ref> Sh"t Or Litzion 2:35:5, [http://www.dailyhalacha.com/m/halacha.aspx?id=932 Rabbi Eli Mansour] </ref> Aruch Hashulchan 326:11 and Ketzot Hashulchan 146:32 agree. Kitzur Hilchot [[Shabbat]] pg. 74 says this is the common practice. see also Shemirat [[Shabbat]] Kihilchita 14:16. | # According to Chacham Ben-Zion Abba-Shaul, one may not use a bar of soap but one may use liquid soap on [[shabbat]]. <ref> Sh"t Or Litzion 2:35:5, [http://www.dailyhalacha.com/m/halacha.aspx?id=932 Rabbi Eli Mansour] </ref> Aruch Hashulchan 326:11 and Ketzot Hashulchan 146:32 agree. Kitzur Hilchot [[Shabbat]] pg. 74 says this is the common practice. see also Shemirat [[Shabbat]] Kihilchita 14:16. | ||
# According to Rabbi Moshe Feinstein, it is forbidden to use a bar of soap and it is forbidden to use liquid soap on [[shabbat]]. <ref> Sh"t Igrot Moshe OC 1:113 </ref> | # According to Rabbi Moshe Feinstein, it is forbidden to use a bar of soap and it is forbidden to use liquid soap on [[shabbat]]. <ref> Sh"t Igrot Moshe OC 1:113 </ref> | ||
# If one used a scented soap to clean one’s hands it is permitted to dry one’s hands on a towel.<ref>Ginat Veradim OC 3:16 writes that it is permitted to use rose water to clean your hands and to dry them on a towel since there’s no prohibition of molid when it is unintentional. Molid is only a derabbanan and if one doesn’t intend for it it isn’t an issue of a pesik reisha. This is also the opinion of the Maharshal (Yam Shel Shlomo Beitzah 2:34). Rav Avraham Antebi writes that the Syrian minhag was to use rose water on Shabbat for washing hands.</ref> | |||
==Cutting Nails or Hair== | ==Cutting Nails or Hair== | ||
