Conversion: Difference between revisions
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→Conversion for Marriage
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#The din should investigate why the convert is converting and only accept him if his intentions are pure or bet din can assess that they will become pure.<ref>Achiezer 3:27 explains that the halacha that we check for the intentions didn't stop applying. The bet din has to decide if he's doing it for pure intent or for marriage or any other reason in which case they shouldn't accept him. If they can assess the situation and think that he will eventually accept Torah for pure intent it is acceptable to accept him even if his original intentions aren't pure. Achiezer 3:26:2 suggests that if it is evident to the bet din that his intent isn't pure then they can't accept the convert initially. However, if it isn't clear even after investigation then they can.</ref> | #The din should investigate why the convert is converting and only accept him if his intentions are pure or bet din can assess that they will become pure.<ref>Achiezer 3:27 explains that the halacha that we check for the intentions didn't stop applying. The bet din has to decide if he's doing it for pure intent or for marriage or any other reason in which case they shouldn't accept him. If they can assess the situation and think that he will eventually accept Torah for pure intent it is acceptable to accept him even if his original intentions aren't pure. Achiezer 3:26:2 suggests that if it is evident to the bet din that his intent isn't pure then they can't accept the convert initially. However, if it isn't clear even after investigation then they can.</ref> | ||
#Some poskim hold that it isn't considered for marriage if either way they're going to continue to stay married even though she remains non-Jewish.<ref>Achiezer 3:26:7</ref> | #Some poskim hold that it isn't considered for marriage if either way they're going to continue to stay married even though she remains non-Jewish.<ref>Achiezer 3:26:7</ref> | ||
#Also, according to the decision of the bet din it is possible to accept a convert for marriage if the consequences are that potentially the husband might be turned away if his "wife" can't convert. | #Also, according to the decision of the bet din it is possible to accept a convert for marriage if the consequences are that potentially the husband might be turned away if his "wife" can't convert.<ref>Achiezer 3:26:7 based on Rav Shlomo Kluger</ref> | ||
==Milah for Baby Mistakenly Assumed to Be Jewish== | ==Milah for Baby Mistakenly Assumed to Be Jewish== | ||
