Anonymous

Complimenting Non-Jews: Difference between revisions

From Halachipedia
no edit summary
No edit summary
No edit summary
Line 5: Line 5:


Sma C.M. 249:2 explains that a ger toshav is a person who accepts the sheva mitzvos bnei noach and we are therefore obligated to provide for him if he doesn't have and are allowed to give him gifts. However, one who doesn't abide by the sheva mitzvos can only be sold to</ref>
Sma C.M. 249:2 explains that a ger toshav is a person who accepts the sheva mitzvos bnei noach and we are therefore obligated to provide for him if he doesn't have and are allowed to give him gifts. However, one who doesn't abide by the sheva mitzvos can only be sold to</ref>
##Others explain that this only applies to idolaters<ref>Meiri Avoda Zara 20a and Sefer HaChinuch Mitzvah 426</ref>
##Others explain that this only applies to idolaters<ref>Meiri Avoda Zara 20a, Shut HaRashba 1:8, and Sefer HaChinuch Mitzvah 426</ref>
##Others explain that this only applied to the seven nations that inhabited the land of Israel in the days of Yehoshua.<ref>Torah Temimah in Devarim 7:2</ref>
##Others explain that this only applied to the seven nations that inhabited the land of Israel in the days of Yehoshua.<ref>Torah Temimah in Devarim 7:2</ref>
#The prohibition is about the complimenting, not about the non-Jew benefiting. Therefore, it applies even if the non-Jew does not receive benefit.<ref>Avoda Berura Avoda Zara 20</ref>
#The prohibition is about the complimenting, not about the non-Jew benefiting. Therefore, it applies even if the non-Jew does not receive benefit.<ref>Avoda Berura Avoda Zara 20</ref>