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Complimenting Non-Jews: Difference between revisions
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#It is permissible to praise a non-Jew as a form of praise of God.<ref>Shulchan Aruch Y.D. 151:14. Shut Btzel HaChochma 1:46</ref> | #It is permissible to praise a non-Jew as a form of praise of God.<ref>Shulchan Aruch Y.D. 151:14. Shut Btzel HaChochma 1:46</ref> | ||
#It is permissible to praise a non-Jew as a springboard to praising a Jew.<ref>Sefer HaChinuch Mitzvah 426</ref> | #It is permissible to praise a non-Jew as a springboard to praising a Jew.<ref>Sefer HaChinuch Mitzvah 426</ref> | ||
#One may praise a non-Jew for good deeds he did for a Jew.<ref>Sefer Chasidim 746 uses this to explain how we can say Charvona Zachur LaTov on Purim after the Megillah reading</ref> | |||
#One may pray and say kaddish for a non Jewish parent.<ref>Rav Ovadia Yosef (Yechaveh Daas 6:60)</ref> | #One may pray and say kaddish for a non Jewish parent.<ref>Rav Ovadia Yosef (Yechaveh Daas 6:60)</ref> | ||
#Some allow praising the wisdom of a non-Jew.<ref>Shut Teshuvos V'Hanhagos 4:197 bases this on the idea of Medrash Eicha Rabah 2:13 that we should believe that the nations of the world have wisdom. This also explains how the Rambam would compliment Aristotle's wisdom. However, it is always advisable to use the praise as a springboard for the Jews by adding "but not as smart as our sages."</ref> | #Some allow praising the wisdom of a non-Jew.<ref>Shut Teshuvos V'Hanhagos 4:197 bases this on the idea of Medrash Eicha Rabah 2:13 that we should believe that the nations of the world have wisdom. This also explains how the Rambam would compliment Aristotle's wisdom. However, it is always advisable to use the praise as a springboard for the Jews by adding "but not as smart as our sages."</ref> | ||
