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Coming Late to Davening: Difference between revisions
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# If there is even less time than that, one should also skip Haleluyah Halelu Min HaShamayim and if there is less time even than that one should also skip Haleluyah El Bekodsho.<ref> Shulchan Aruch 52:1 holds like the Hagahot Smak that if there is less time one skips Haleluyah Min Hashamayim. Rama based on Rav Amram Goan adds that if there is less time one also skips Haleluyah El Bekodsho. Rama 52:1 based on the Rosh (Brachot 5:6), Mishna Brurah 52:6, and Kitzur Shulchan Aruch 14:7 hold that at a minimum one may say an abbreviated Pesukei Dezimrah consisting of only Baruch SheAmar, Ashrei, and Yishtabach.</ref> | # If there is even less time than that, one should also skip Haleluyah Halelu Min HaShamayim and if there is less time even than that one should also skip Haleluyah El Bekodsho.<ref> Shulchan Aruch 52:1 holds like the Hagahot Smak that if there is less time one skips Haleluyah Min Hashamayim. Rama based on Rav Amram Goan adds that if there is less time one also skips Haleluyah El Bekodsho. Rama 52:1 based on the Rosh (Brachot 5:6), Mishna Brurah 52:6, and Kitzur Shulchan Aruch 14:7 hold that at a minimum one may say an abbreviated Pesukei Dezimrah consisting of only Baruch SheAmar, Ashrei, and Yishtabach.</ref> | ||
# If there is less time than that one should skip all of Pesukei Dezimrah, but after [[Shmoneh Esrei]] one should say [[Pesukei DeZimrah]] without the [[Brachot]] in Baruch SheAmar and Yishtabach. <ref> | # If there is less time than that one should skip all of Pesukei Dezimrah, but after [[Shmoneh Esrei]] one should say [[Pesukei DeZimrah]] without the [[Brachot]] in Baruch SheAmar and Yishtabach. <ref> | ||
* Shulchan Aruch 52:1 writes that if one sees that the congregation is up to the [[Brachot]] of Shema and one will not have time to say [[Pesukei DeZimrah]], one should start the [[Brachot]] of Shema with the congregation and after one said [[Shmoneh Esrei]] one says [[Pesukei DeZimrah]] without the Brachot | * Shulchan Aruch 52:1 writes that if one sees that the congregation is up to the [[Brachot]] of Shema and one will not have time to say [[Pesukei DeZimrah]], one should start the [[Brachot]] of Shema with the congregation and after one said [[Shmoneh Esrei]] one says [[Pesukei DeZimrah]] without the Brachot, meaning one may not say Baruch SheAmar or Yishtabach. This is based on the following Geonim and Rishonim: Siddur Rav Amram Goan 1:102 pf 200a) in name of Rav Neturnai Goan, Aruch (Erech Tefilah), Sh”t Rashba 3:285, Machzor Vitri 23, Or Zaruha 1:100, Smak 12:77, Hagahot Maimon Tefilah 7:50, Rashba 1:589 in name of Ramban, and Shibolei HaLeket (Siman 7). See, however, the opinion of the Rabbenu Yonah (Brachot 23a) that one may say these [[Brachot]] after [[Shmoneh Esrei]]. | ||
* Mishna Brurah 52:6 quotes the Mishkenaot Yacov who argues on Shulchan Aruch and says that it's preferable to say [[Shmoneh Esrei]] alone rather than skip [[Pesukei DeZimrah]]. However, Rabbi Hershel Schachter (cited by Bet Yitzchak vol 30, p. 593) quoting Rav Soloveitchik and Rav Ovadyah in Sh"t Yachava Daat 5:5 hold that like Shulchan Aruch that it's preferable to say [[Shmoneh Esrei]] with the congregation rather than say [[Pesukei DeZimrah]] with [[Brachot]].</ref> | * Mishna Brurah 52:6 quotes the Mishkenaot Yacov who argues on Shulchan Aruch and says that it's preferable to say [[Shmoneh Esrei]] alone rather than skip [[Pesukei DeZimrah]]. However, Rabbi Hershel Schachter (cited by Bet Yitzchak vol 30, p. 593) quoting Rav Soloveitchik and Rav Ovadyah in Sh"t Yachava Daat 5:5 hold that like Shulchan Aruch that it's preferable to say [[Shmoneh Esrei]] with the congregation rather than say [[Pesukei DeZimrah]] with [[Brachot]].</ref> | ||
# If the [[minyan]] is saying the shmoneh esrei and one has not yet recited keriat shema one should not skip shema and the [[berachot]] in order to recite the shmoneh esrei with the tzibbur because being somech geula litfillah for [[shacharit]] is more important. <ref> Shulchan Aruch 111:3, Mishna Brurah 111:11. Mishna Brurah adds that for [[arvit]] one would skip to shmoneh esrei with the tzibbur rahter than saying kriat shema with the [[berachot]]. see [[Mariv/Arvit#Coming_late_to_Maariv| Coming Late to Maariv]]. </ref> | # If the [[minyan]] is saying the shmoneh esrei and one has not yet recited keriat shema one should not skip shema and the [[berachot]] in order to recite the shmoneh esrei with the tzibbur because being somech geula litfillah for [[shacharit]] is more important. <ref> Shulchan Aruch 111:3, Mishna Brurah 111:11. Mishna Brurah adds that for [[arvit]] one would skip to shmoneh esrei with the tzibbur rahter than saying kriat shema with the [[berachot]]. see [[Mariv/Arvit#Coming_late_to_Maariv| Coming Late to Maariv]]. </ref> | ||
