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Coming Late to Davening: Difference between revisions
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==If one has less time== | ==If one has less time== | ||
# If there is even less time than that, one should also skip Haleluyah Halelu Min HaShamayim and if there is less time even than that one should also skip Haleluyah El Bekodsho.<ref> Shulchan Aruch 52:1 holds like the Hagahot Smak that if there is less time one skips Haleluyah Min Hashamayim. Rama based on Rav Amram Goan adds that if there is less time one also skips Haleluyah El Bekodsho. Rama 52:1 based on the Rosh (Brachot 5:6), Mishna Brurah 52:6, and Kitzur Shulchan Aruch 14:7 hold that at a minimum one may say an abbreviated Pesukei Dezimrah consisting of only Baruch SheAmar, Ashrei, and Yishtabach.</ref> | # If there is even less time than that, one should also skip Haleluyah Halelu Min HaShamayim and if there is less time even than that one should also skip Haleluyah El Bekodsho.<ref> Shulchan Aruch 52:1 holds like the Hagahot Smak that if there is less time one skips Haleluyah Min Hashamayim. Rama based on Rav Amram Goan adds that if there is less time one also skips Haleluyah El Bekodsho. Rama 52:1 based on the Rosh (Brachot 5:6), Mishna Brurah 52:6, and Kitzur Shulchan Aruch 14:7 hold that at a minimum one may say an abbreviated Pesukei Dezimrah consisting of only Baruch SheAmar, Ashrei, and Yishtabach.</ref> | ||
# If there is less time than that one should skip all of Pesukei Dezimrah, but after [[Shmoneh Esrei]] one should say [[Pesukei DeZimrah]] without the | # If there is less time than that one should skip all of Pesukei Dezimrah, but after [[Shmoneh Esrei]] one should say [[Pesukei DeZimrah]] without the Brachot in Baruch SheAmar and Yishtabach. <ref> | ||
* Shulchan Aruch 52:1 writes that if one sees that the congregation is up to the [[Brachot]] of Shema and one will not have time to say [[Pesukei DeZimrah]], one should start the [[Brachot]] of Shema with the congregation and after one said [[Shmoneh Esrei]] one says [[Pesukei DeZimrah]] without the Brachot, meaning one may not say Baruch SheAmar or Yishtabach. This is based on the following Geonim and Rishonim: Siddur Rav Amram Goan 1:102 pf 200a) in name of Rav Neturnai Goan, Aruch (Erech Tefilah), Sh”t Rashba 3:285, Machzor Vitri 23, Or Zaruha 1:100, Smak 12:77, Hagahot Maimon Tefilah 7:50, Rashba 1:589 in name of Ramban, and Shibolei HaLeket (Siman 7). See, however, the opinion of the Rabbenu Yonah (Brachot 23a) that one may say these [[Brachot]] after [[Shmoneh Esrei]]. | * Shulchan Aruch 52:1 writes that if one sees that the congregation is up to the [[Brachot]] of Shema and one will not have time to say [[Pesukei DeZimrah]], one should start the [[Brachot]] of Shema with the congregation and after one said [[Shmoneh Esrei]] one says [[Pesukei DeZimrah]] without the Brachot, meaning one may not say Baruch SheAmar or Yishtabach. This is based on the following Geonim and Rishonim: Siddur Rav Amram Goan 1:102 pf 200a) in name of Rav Neturnai Goan, Aruch (Erech Tefilah), Sh”t Rashba 3:285, Machzor Vitri 23, Or Zaruha 1:100, Smak 12:77, Hagahot Maimon Tefilah 7:50, Rashba 1:589 in name of Ramban, and Shibolei HaLeket (Siman 7). See, however, the opinion of the Rabbenu Yonah (Brachot 23a) that one may say these [[Brachot]] after [[Shmoneh Esrei]]. | ||
* Mishna Brurah 52:6 quotes the Mishkenaot Yacov who argues on Shulchan Aruch and says that it | * Mishna Brurah 52:6 quotes the Mishkenaot Yacov who argues on Shulchan Aruch and says that it is preferable to say [[Shmoneh Esrei]] alone rather than skip [[Pesukei DeZimrah]]. However, Rabbi Hershel Schachter (cited by Bet Yitzchak vol 30, p. 593) quoting Rav Soloveitchik and Rav Ovadyah in Sh"t Yachava Daat 5:5 hold like Shulchan Aruch that it is preferable to say [[Shmoneh Esrei]] with the congregation rather than say [[Pesukei DeZimrah]] with Brachot.</ref> | ||
# If the [[minyan]] is saying the | # If the [[minyan]] is saying the [[Shmoneh Esrei]] and one has not yet recited kriat shema one should not skip shema and the Brachot in order to recite the [[Shmoneh Esrei]] with the tzibbur because being somech geula litfillah for [[shacharit]] is more important. <ref> Shulchan Aruch 111:3, Mishna Brurah 111:11. Mishna Brurah adds that for [[arvit]] one would skip to [[Shmoneh Esrei]] with the tzibbur rahter than saying kriat shema with the Brachot. see [[Mariv/Arvit#Coming_late_to_Maariv| Coming Late to Maariv]]. </ref> | ||
# If one skipped Pesukei Dezimrah and then made a mistake in [[Shmoneh Esrei]] for which he needs to repeat (forgetting Yaleh VeYavo on [[Rosh Chodesh]]), since he has to say [[Shmoneh Esrei]] again he should first say Pesukei Dezimrah with the Shem Umalchut in the Baruch Sh’amar and Yishtabach. <ref> Hagahot Rabbi Akiva Eiger 52 says if one forgot to say mashiv haruach one should say Pesukei Dezimrah with | # If one skipped [[Pesukei Dezimrah]] and then made a mistake in [[Shmoneh Esrei]] for which he needs to repeat (forgetting Yaleh VeYavo on [[Rosh Chodesh]]), since he has to say [[Shmoneh Esrei]] again he should first say [[Pesukei Dezimrah]] with the Shem Umalchut in the Baruch Sh’amar and Yishtabach. <ref> Hagahot Rabbi Akiva Eiger 52 says if one forgot to say mashiv haruach one should say Pesukei Dezimrah with Brachot before he repeats [[Shmoneh Esrei]]. Maharsham in Daat Torah 52 quotes Sh”t Tiferet Tzvi 15 who agrees to Rabbi Akiva Eiger but says on [[Rosh Chodesh]] one should first say [[Hallel]] with the tzibbur before saying [[Pesukei Dezimrah]] but then one can only say [[Pesukei Dezimrah]] without Brachot since [[Hallel]] fulfills the obligation of saying praise from Tehilim for the day. Torat Chaim Sofer 52e says against the Rabbi Akiva Eiger so that one should repeat immediately so as not to interrupt between Geulah and Tefillah. Halacha Brurah 52:2 holds like Rabbi Akiva Eiger, Daat Torah, and Sh”t Tiferet Tzvi since anyway one is repeating [[Shmoneh Esrei]] one has to first prepare with praise as in [[Pesukei Dezimrah]]. Lumdus in Halacha: [Birur Halacha 52:3 says one could argue on the Rabbi Akiva Eiger based on the dispute of Rishonim (Tosfot Brachot 26b) whether one goes back for a [[Shmoneh Esrei]] that one forgot the Yaleh VeYavo can repeat if he is not able to add the Yaleh Veyavo in the Tashlumin. According to one opinion one can return since it is as if one did not pray at all and according to the other opinion one may not repeat because he has nothing to add. So too according to the opinion that it is not as if he did not pray at all, then one should not be able to say [[Pesukei Dezimrah]] with Brachot. Perhaps one can answer that only by Yaleh VeYavo which is just an addition is there a dispute if the [[Shmoneh Esrei]] counts, but by Mashiv HaRuach or Ten Tal UMatar which is part of the words of the Bracha everyone agrees that it is considered as if one did not pray. Rav Chaim MeBrisk (Shuirei Grach pg 74) agrees. Thus, only by Mashiv HaRuach does Rabbi Akiva Eiger say you can say Pesukei Dezimrah but not for Yaleh VeYavo. However we do not pasken like this idea because Yalkut Yosef 1 pg 238 says that Ten Tal UMatar is even more of an addition since if one remembers within the Shema Esreh Ten Tal UMatar can be said even in Shema Kolenu but Yaleh Veyavo requires you to return to the beginning of the Bracha Ratzeh. So writes the Sh”t Har Tzvi O”C 54, Magen Avraham 108:16, Sh”t Chesed LeAvraham (Mehudra Tanina 20)] </ref> [Seemingly this is only if one already missed [[davening]] Shema Esreh with a [[minyan]], meaning starting [[Shmoneh Esrei]] with the Chazan.] | ||
==If one has more time== | ==If one has more time== | ||
