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Comforting the Mourners: Difference between revisions
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* However, Rav Yitzchak Hutner (Pachad Yitzchak Igrot #33) writes that calling a sick person on the phone basically accomplishes the purpose of [[Bikur Cholim]] to investigate in a fellow Jew's situation and see how one can help, however, calling a mourner one doesn't fulfill the mitzvah properly because [[Nichum Aveilim]] is supposed to create a [[gathering]] of comforters to surround the mourner (see Ketubot 69b) and a phone doesn't accomplish that. See Peni Baruch 11:12 who quotes Sh"t Minchat David 72-3 who says that one shouldn't comfort mourners over the phone.</ref> | * However, Rav Yitzchak Hutner (Pachad Yitzchak Igrot #33) writes that calling a sick person on the phone basically accomplishes the purpose of [[Bikur Cholim]] to investigate in a fellow Jew's situation and see how one can help, however, calling a mourner one doesn't fulfill the mitzvah properly because [[Nichum Aveilim]] is supposed to create a [[gathering]] of comforters to surround the mourner (see Ketubot 69b) and a phone doesn't accomplish that. See Peni Baruch 11:12 who quotes Sh"t Minchat David 72-3 who says that one shouldn't comfort mourners over the phone.</ref> | ||
==On Shabbat== | ==On Shabbat== | ||
# It is permitted to visit a mourner on [[Shabbat]]. However, one should not plan to visit a mourner specifically on [[Shabbat]]. <ref> | # It is permitted to visit a mourner on [[Shabbat]]. However, one should not plan to visit a mourner specifically on [[Shabbat]]. <ref>Shulchan Aruch 287:1 writes that it's permitted to comfort a mourner on [[Shabbat]]. However, Mishna Brurah 287:1 points out that the Rabbis only permitted this with difficulty. Thus, says the Mishna Brurah, those who only comfort mourners on [[Shabbat]] are not acting correctly. [http://www.dailyhalacha.com/m/halacha.aspx?id=2230 Rabbi Mansour on Dailyhalacha.com] says therefore one shouldn't specifically plan to visit on [[Shabbat]]. </ref> | ||
# If one comforts a mourner on [[Shabbat]] one should say "[[Shabbat]] Hiy MeLeNachem VeNechama Krova Lavo" and some are lenient to say HaMakom Yinachamecha. <Ref>Mishna Brurah 287:3 </ref> | # If one comforts a mourner on [[Shabbat]] one should say "[[Shabbat]] Hiy MeLeNachem VeNechama Krova Lavo" and some are lenient to say HaMakom Yinachamecha. <Ref>Mishna Brurah 287:3 </ref> | ||
==Who should comfort the mourner== | ==Who should comfort the mourner== | ||
