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#Even there's no issue of Choresh in digging or [[plowing]] in a arid desert soil, or under a low deck or porch where vegetation can not grow, nonetheless there is another concern of Boneh.<ref>39 Melachos (Rabbi Ribiat, vol 2, pg 254) </ref> | #Even there's no issue of Choresh in digging or [[plowing]] in a arid desert soil, or under a low deck or porch where vegetation can not grow, nonetheless there is another concern of Boneh.<ref>39 Melachos (Rabbi Ribiat, vol 2, pg 254) </ref> | ||
==Sweeping and | ==Sweeping and Rinsing Floors on Shabbat== | ||
#One may not sweep in a courtyard even if it’s tiled as a prohibition of sweeping a field but sweeping in a house (with flooring, where majority of houses in the city have flooring) is permitted.<ref>Shulchan Aruch O.C. 337:2, Kitzur Shulchan Aruch 80:73, Mishna Brurah 337:14, Sefer Hilchot [[Shabbat]] (vol 2 pg 51, Choresh note 115, by Rabbi Eider) in name of Rabbi Moshe Feinstein), 39 Melachos (Rabbi Ribiat, vol 2, pg 256-7). See Chazon Ovadia (Shabbat v. 4, pp. 54-57). </ref> One shouldn’t use a broom with straw bristles because it’s definitely going to cause individual bristles to break.<ref>Rama O.C. 337:2. Birkei Yosef 337:1 quotes the Maharikash who disagrees and doesn't think that there is any melacha occurring when a bristle of a broom breaks. Bet Meir agrees. Mishna Brurah 337:14 opines that it is forbidden since it is considered [[soter]], breaking of a utensil. Even though it is in a destructive fashion, [[mekalkel]], it is still rabbinically forbidden.</ref> | |||
#One may not sweep in a courtyard even if it’s tiled as a prohibition of sweeping a field but sweeping in a house (with flooring, where majority of houses in the city have flooring) is permitted | #One should not rinse the floor of one's house, even if it is paved. If one specific part of ones floor became dirty, one may put water onto it and clean it up with a squeegee which wouldn't have any sechita issues.<ref>Chazon Ovadia (Shabbat v. 4 p. 49) </ref> | ||
See Chazon Ovadia Shabbat | #Many poskim forbid using a carpet sweeper on Shabbat.<ref>Dor Hamelaktim v. 2 p. 1192 quoing Chelkat Yakov 160:3, Yesodei Yeshurun (39 Melachos v. 1 p. 161), Rav Moshe Feinstein (cited by Mechzeh Eliyahu 44), Rav Yakov Kamenetsky (Emet Lyakov 339), Beer Moshe 1:32, Minchat Yitzchak 3:50:5, 5:39, and others who forbid using a carpet sweeper on Shabbat. It is forbidden because (1) it is melabain in cleaning the carpet, (2) it might pull out strands of the carpet, (3) it is a weekday activity (uvda dchol). [https://dinonline.org/2021/03/04/can-one-use-a-carpet-sweeper-on-shabbos/ Dinonline.org] agrees it is forbidden.</ref> | ||
#One should not rinse the floor of one's house, even if it is paved. If one specific part of ones floor became dirty, one may put water onto it and clean it up with a squeegee which wouldn't have any sechita issues.<ref>Chazon Ovadia 4 | |||
==Games on dirt== | ==Games on dirt== | ||
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#Adding water to sand is a violation of the Melacha of [[Losh]] ([[kneading]]).<ref>39 Melachos (Rabbi Ribiat, vol 2, pg 254) </ref> | #Adding water to sand is a violation of the Melacha of [[Losh]] ([[kneading]]).<ref>39 Melachos (Rabbi Ribiat, vol 2, pg 254) </ref> | ||
==Dragging | ==Dragging Heavy Objects== | ||
#It’s permitted to drag a bed, chair, or bench on dirt if you don’t intend to make a hole with it. But a heavy bench or table which will definitely make a hole can’t be dragged even in a tiled courtyard [but is permitted in a house].<ref> | #It’s permitted to drag a bed, chair, or bench on dirt if you don’t intend to make a hole with it. But a heavy bench or table which will definitely make a hole can’t be dragged even in a tiled courtyard [but is permitted in a house].<ref>Shulchan Aruch O.C. 337:1, Mishna Brurah 337:4, Beiur Halacha s.v. VeYesh </ref> | ||
#It is permissible to push a carriage, stroller, or wheel chair on dirt because the wheels aren't digging up dirt but depressing it.<ref>Practical Halachos of [[Shabbat]] (pg 21) quoting Hilchos [[Shabbos]] by Rabbi Shimon Eider (pg 43 par 8) </ref> Other reasons to permit pushing a carriage are that the holes in the ground aren't intentional, aren't beneficial, and are made in an abnormal way.<ref>Shemirat Shabbat KeHilchata 28:48, Sh”t Yechave Daat 2:52 </ref> | |||
==Compressing soil== | ==Compressing soil== | ||
