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==Kavod and Oneg==
==Kavod and Oneg==
# There’s a requirement of Kavod and Oneg on Chol HaMoed, such as having special food, drinks and clothing, but it is more lenient than kavod of Yom Tov. <ref> Magan Avraham 530:1, and Mishna Brurah 530:1 write that there’s Kavod on Chol HaMoed, however Shaar Tzion 530:4 points out that it’s not as strict as Kavod of Yom Tov. On the other hand, Sh”t Rabbi Akiva Eiger 1 (in the Hashmatot) and S”A HaRav 529:5 write that there’s no Kavod and Oneg on Chol HaMoed. </ref>  
# There’s a requirement of Kavod and Oneg on Chol HaMoed, such as having special food, drinks and clothing, but it is more lenient than kavod of Yom Tov. <ref> Sh”t Rabbi Akiva Eiger 1 (in the Hashmatot) and S”A HaRav 529:5 write that there’s no Kavod and Oneg on Chol HaMoed. On the other hand, Magan Avraham 530:1, Mishna Brurah 530:1, Sefer Chol HaMoed (pg 1; by Rabbi Dovid Zucker) write that there’s Kavod and Oneg on Chol HaMoed, however Shaar Tzion 530:4 points out that it’s not as strict as Kavod of Yom Tov. Yalkut Yosef (Moadim pg 502) writes similarly. </ref>
# As part of Kavod, one should wear clothes that a little better than weekday clothes. <Ref>Mishna Brurah 530:1 (and Shaar Tzion 530:4), and Aruch HaShulchan 530:4 </ref> Some have the minhag to wear Shabbat clothing on Chol HaMoed. <Ref> Nimukei Orach Chaim 530:3 and Chaye Adam 106:1 hold that on Chol HaMoed, it’s an obligation to wear Shabbat clothes but not Yom Tov clothes that are a little better than Shabbat clothes. Mishna Brurah brings the Maharil who had the practice to wear Shabbat clothes on Chol HaMoed. </ref>
# As part of Kavod, one should wear clothes that a little better than weekday clothes. Some have the minhag to wear Shabbat clothing on Chol HaMoed. <Ref>Mishna Brurah 530:1, Yalkut Yosef (Moadim pg 502), and Aruch HaShulchan 530:4 write that there’s an obligation to wear clothes a little better than weekday clothes. Nimukei Orach Chaim 530:3 and Chaye Adam 106:1 hold it’s an obligation to wear Shabbat clothes but one doesn’t need to wear Yom Tov clothes that are a little better than Shabbat clothes. Mishna Brurah 530:1 brings the Maharil who had the practice to wear Shabbat clothes on Chol HaMoed. </ref>
# As part of Kavod, some have the practice to leave the table cloth on the table all of Chol HaMoed. <Ref> Pri Megadim 639 (M”Z 639:1) and Aruch HaShulchan 530:4 </ref>
# As part of Kavod, some have the practice to leave the table cloth on the table all of Chol HaMoed. <Ref> Pri Megadim 639 (M”Z 639:1) and Aruch HaShulchan 530:4 </ref>
# As part of Kavod, one is not obligated to have a bread meal, however it is preferable to do so. <Ref> S”A 188:7 writes that since there’s no obligation to have a meal on CHol HaMoed is one forget Yaaleh VeYavo one doesn’t repeat Brikat HaMazon. Magan Avraham 530:1 and Mishna Brurah 530:1 write that it’s preferable to have bread since Kavod is with food and the most important food is bread. </ref>
# As part of Kavod, one is not obligated to have a bread meal, however it is preferable to do so. <Ref>S”A 188:7 writes that since there’s no obligation to have a meal on CHol HaMoed is one forget Yaaleh VeYavo one doesn’t repeat Brikat HaMazon. Magan Avraham 530:1,  Mishna Brurah 530:1, Yalkut Yosef (Moedim pg 502) write that it’s preferable to have bread since Kavod is with food and the most important food is bread. </ref>
# There’s a requirement of Simcha on Chol Hamoed just like there is on Yom Tov. <Ref> Rambam Hilchot Yom Tov 6:17, brought as Halacha in S”A HaRav 529:6-7 </ref>
==Simcha==
# One should fulfill simcha of Chol HaMoed with that which makes each person happy. Some say that this can be fulfilled with any activity that brings enjoyment to a person . However, some have the practice to fulfill simcha as Chazal instituted concerning Yom Tov: men to drink wine, women by wearing new clothing, and children by getting toys or candies. <Ref> Regarding simcha of Yom Tov, Pesachim 109a says that nowadays when there’s no Korbanot shlamim one fulfills simcha with wine. The Gemara continues that women fulfill their simcha with new clothes and children with toys and candies. This is brought as Halacha in Rambam (Yom Tov 6:17) and S”A 529:2. Rambam (Mitzvah 54) and Chinuch (Mitzvah 488) hold that Simcha is a Mitzvah Deoritta nowadays, however, Tosfot (Moed Katan 14b D”H Aseh) holds that Simcha is only fulfilled Derabbanan nowadays. According to Magan Avraham 530:1, Nimukei Orach Chaim 530:2, Moadim UZmanim 1:29 say that there’s no obligation to have wine on Chol HaMoed (this may be based on Sukkah 47b). However, Hilchot Chol HaMoed Zichron Shlomo (Siman 1) writes that from Rambam 6:17 it seems that all the days of the holiday are the same in how to fulfill Simcha. Similarly, Sh”t Rabbi Akiva Eiger 1 (in the Hashmatot), Hilchot Chol HaMoed Zichron Shlomo (Buir 1) in name of Rav Yacov Kamenetsky, Rav Moshe Feinstein and the Debersiner Rav who hold that there’s a reason to have wine to fulfill simcha. </ref>
# There’s a requirement of Simcha on Chol Hamoed just like there is on Yom Tov. <ref>Rambam Hilchot Yom Tov 6:17, brought as Halacha in S”A HaRav 529:6-7, Yalkut Yosef (Moadim pg 502) </ref>
# According to those who fulfill simcha on Chol HaMoed like simcha on Yom Tov, men should fulfill simcha with wine and not grape juice. <Ref> Hilchot Chol HaMoed Zichron Shlomo (Buir 1:2) quotes Rabbi Moshe Feinstien and the Debersiner Rav who say that grape juice doesn’t fulfill the mitzvah of simcha. Nemukei Orach Chaim 529:2 writes that one should have a reviyat of wine, while Hilchot Chol HaMoed Zichron Shlomo (pg 3; based on Sh”t Rosh 25:1) writes that a Meloh Lugmav is sufficient. </ref>  
# One should fulfill simcha of Chol HaMoed with that which makes each person happy. Some say that this can be fulfilled with any activity that brings a person enjoyment. However, some have the practice to fulfill simcha as Chazal instituted concerning Yom Tov: men to drink wine, women by wearing new clothing, and children by getting toys or candies. <Ref> Regarding simcha of Yom Tov, Pesachim 109a says that nowadays when there’s no Korbanot shlamim one fulfills simcha with wine. The Gemara continues that women fulfill their simcha with new clothes and children with toys and candies. This is brought as Halacha in Rambam (Yom Tov 6:17) and S”A 529:2. Rambam (Mitzvah 54) and Chinuch (Mitzvah 488) hold that Simcha is a Mitzvah Deoritta nowadays, however, Tosfot (Moed Katan 14b D”H Aseh) holds that Simcha is only fulfilled Derabbanan nowadays. According to Magan Avraham 530:1, Nimukei Orach Chaim 530:2, Moadim UZmanim 1:29 there’s no obligation to have wine on Chol HaMoed (this may be based on Sukkah 47b). However, Hilchot Chol HaMoed Zichron Shlomo (by Rabbi Dovid Zucker Siman 1) writes that from Rambam 6:17 it seems that all the days of the holiday are the same in how to fulfill Simcha. Similarly, Sh”t Rabbi Akiva Eiger 1 (in the Hashmatot), Hilchot Chol HaMoed Zichron Shlomo (Buir 1) in name of Rav Yacov Kamenetsky, Rav Moshe Feinstein and the Debersiner Rav who hold that there’s a reason to have wine to fulfill simcha. </ref>
# According to those who fulfill simcha on Chol HaMoed like simcha on Yom Tov, men should fulfill simcha with wine and not grape juice. <Ref> Hilchot Chol HaMoed Zichron Shlomo (Buir 1:2) quotes Rabbi Moshe Feinstien and the Debersiner Rav who say that grape juice doesn’t fulfill the mitzvah of simcha. Nemukei Orach Chaim 529:2 writes that one should have a reviyat of wine, while Hilchot Chol HaMoed Zichron Shlomo (pg 3; based on Sh”t Rosh 25:1) writes that a Meloh Lugmav is sufficient. </ref>
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
==Forbidden work==
==Forbidden work==
# Melacha on Chol HaMoed is forbidden just like Yom Tov, however, there are five major leniencies to permit Melacha on Chol HaMoed which are: 1) Tzorech HaMoed(work done for work a need for the holiday), 2) Tzorech Ochel Nefesh (work to prepare food), 3) Tzarchi Rabim (work needed for communal purpose), 4) Dvar HaAved (work done to avoid a loss), 5) Poel Shein Lo Mah Yochal (work done by a laborer who doesn’t have food to eat). <Ref> Tur writes that all of the melachas of Shabbat and Yom Tov apply to Chol HaMed with five exceptions. All the achronim bring this as Halacha including Mishna Brurah 530:1 brings them as halacha. </ref>
# Melacha on Chol HaMoed is forbidden just like Yom Tov, however, there are five major leniencies to permit Melacha on Chol HaMoed which are: 1) Tzorech HaMoed(work done for work a need for the holiday), 2) Tzorech Ochel Nefesh (work to prepare food), 3) Tzarchi Rabim (work needed for communal purpose), 4) Dvar HaAved (work done to avoid a loss), 5) Poel Shein Lo Mah Yochal (work done by a laborer who doesn’t have food to eat). <Ref> Tur writes that all of the melachas of Shabbat and Yom Tov apply to Chol HaMed with five exceptions. All the achronim bring this as Halacha including Mishna Brurah 530:1. </ref>
# There’s a wide dispute whether the melacha of Chol HaMoed is forbidden Deoritta or only Derabbanan. <Ref>Rambam and Rosh hold the melacha is Derabbanan, while Rashi and the Rif hold it’s Deoritta. </ref>
# The forbidden melachot includes all 39 melachot and derabbanan’s of Shabbat and Yom Tov except for: carrying, going beyond techum (2000 amot), muktzah, VeDaber Dvar (preparing or talking about business issues), <ref> Hilchot Chol HaMoed Zichron Shlomo (pg 8-9) writes that there’s four exceptions to the forbidden melachot of Chol HaMoed including: carrying, techum, muktzah, and VeDvar Dvar. Shemirat Shabbat KeHilchata 68:26 writes that besides these four there’s also no melacha of Havarah (lighting a fire), Gezerah about Tevilat Kelim and removing Trumah. </ref>
Shevitat Behemto (having one’s animal work or renting it out), and Mechamer (leading one’s animal). <Ref> Yalkut Yosef (Kitzur S”A 530:5) writes that Shevitat Behemto and Mechamer don’t apply on Chol HaMoed. However, from Biur Halacha (536 D”H UMutar Lirkov) writes that there’s a Safek Safeka to be lenient and one shouldn’t protest those who are lenient in this case. Chol HaMoed KeHilchato 2:14 writes that only reason to be lenient is the Safek Safeka and those who hold melacha is Deoritta would hold it’s forbidden. Shemirat Shabbat KeHilchata 68:26 writes that there’s room to be lenient unless the animal is doing a Deoritta prohibition. </ref>
# If one did violate Chol HaMoed unintentionally, one may be lenient and benefit from the work that day. However, if one violated the Chol HaMoed intentionally, that individual shouldn’t benefit from it forever, and others may benefit for it after the holiday. <ref> S”A 318:1 rules that if one violates Shabbat unintentionally, the work is prohibited from benefit until after Shabbat and for intention violations, the work is prohibited for the perpetrator forever and everyone else is permitted after Shabbat. Magan Avraham 538:2 says that this same prohibitions would apply to someone who violates Chol HaMoed according to those that melacha on Chol HaMoed is Deoritta. However, if melacha on CHol haMoed is Derabbanan, there’s shouldn’t be any prohibitions just like Derabbanan melachot on Shabbat. (Biur Halacha 318 D”H HaMivashel who writes in name of the Gra and Chaye Adam that a Derabbanan Melacha is permitted on Shabbat itself.) Hilchot Chol HaMoed Zichron Shlomo (pg 15) writes that for this safek one can be lenient based on the fact that the entire prohibition is a rabbinic penalty. However, writes the Hilchot Chol Moed, for an intentional violation, there’s more reason to be strict based on Mishna Brurah 538:16. </ref>
 
 
==Tzorech HaMoed==
# Work is permitted for Tzorech HaMoed meaning that unskilled work is permitted if done for a need for the holiday. However, skilled work is forbidden even for a need of the holiday. <ref> Mishna Brurah 540:1 </ref>
# Work is permitted for Tzorech HaMoed meaning that unskilled work is permitted if done for a need for the holiday. However, skilled work is forbidden even for a need of the holiday. <ref> Mishna Brurah 540:1 </ref>
# Tzorech HaMoed is only permitted if the work entails no tircha (exertion) <ref> Shemirat Shabbat KeHilchata 66:38 based on Mishna Brurah 540:7.
Aruch HaShulchan 540:4 forbids great exertion
Pri Megadim M”Z 540:3 permits even great exertion. (Shemirat Shabbat KeHilchata 66:38 adds that the pri megadim means that it’s permitted if it’s a מעשה hedyot or shinui.)
See Nishmat Adam 110:1.
Netivei Moed 7:2 says tzorech hamoed must be hedyot and one should still minimize the exertion. </ref>
# Anything where there’s a likely possibility that the work is needed is considered Tzorech HaMoed. <Ref> Pri Megadim A”A intro to 537 writes that even if there’s a Safek Dvar Aved one may do work on Chol HaMoed, so rules Hilchot Chol HaMoed Zichron Shlomo (pg 17) writes that there only needs to be a reasonable possibility. However, the Mishna Brurah 537:1 writes that it must appear in one’s eyes that it’s close to being a Tzorech HaMoed. So rules the Shemirat Shabbat KeHilchata 66:34. <ref>
# One may not delay doing a certain work from before Chol HaMoed and do it on Chol HaMoed. <Ref>S”A 536:1 </ref>
# Fixing a broken object is called a holiday need if the object will be needed, however, if there’s a replacement that can be used instead or one could easily borrow a replacement, fixing the chair isn’t a holiday need. <Ref> Based on Bet Yosef 534 and Magan Avraham 544:1, Hilchot Chol HaMoed Zichron Shlomo (pg 12) writes that if one can borrow a replacement one must not fix the broken object. </ref>
# Fixing a broken object is called a holiday need if the object will be needed, however, if there’s a replacement that can be used instead or one could easily borrow a replacement, fixing the chair isn’t a holiday need. <Ref> Based on Bet Yosef 534 and Magan Avraham 544:1, Hilchot Chol HaMoed Zichron Shlomo (pg 12) writes that if one can borrow a replacement one must not fix the broken object. </ref>
# One may not delay doing a certain work from before Chol HaMoed and do it on Chol HaMoed. <Ref>S”A 536:1 </ref>
# It’s permitted to do work for a Tzorech HaMoed from one day of Chol HaMoed in preparation for the other days of Chol HaMoed or for days of Yom Tov. <ref> Pri Megadim 533 M”Z is in doubt whether one may cook from one day of Chol HaMoed for another, however the Kaf HaChaim 533:6 rules it’s permissible. So rules Hilchot Chol HaMoed Zichron Shlomo (pg 18) that it’s permissible. Additionally, Hagot Rabbi Akiva Eiger 539:11, Eshel Avraham 330, and Hilchot Chol HaMoed Zichron Shlomo (pg 18) write that it’s permissible to cook from Chol HaMoed to Yom Tov including Yom Tov Sheni of Galiyot. </ref>
# For example, if a chair broke, it may be fixed in an unskilled manner is the chair is needed for the holiday, however, if another chair could be used or a chair could be borrowed one shouldn’t fix the chair. Additionally, if it takes carpentery skills to fix the chair or it was broken before the holiday and could have been fixed then, one may not fix the chair. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 12) based on the principles of Tzorech HaMoed. </ref>
===Melacha needed in preparation for a Tzorech HaMoed===
# Doing work for the holiday needs of others is also permitted <ref> S”A 542:1 </ref>
# Just as unskilled work is permitted for a Tzorech HaMoed, so too it’s permitted to do preparatory work for a Tzorech HaMoed. <Ref>Magan Avraham end of 545 says that preparatory work for a Tzorech HaMoed is permissible. </ref>
# Washing or vaacuming the floor which is usually cleaned once or more times a week is permitted during Chol HaMoed. <Ref> Minchat Yom Tov 104:2 writes that since it’s normal to wash the floor twice a week it’s permissible to wash the floors on Chol Hamoed even if it’s a excessive work, however, scrubbing the floor to remove dirt is forbidden as it involves a melacha and requires excessive effort. Hilchot Chol HaMoed Zichron Shlomo (pg 19) extends this to floors that are cleaned once a week, and permits vaacuming as well. </ref>
===Needs for others===
# Unskilled work is permitted even for the need of others as long as one isn’t being hired. <Ref> S”A 542:1 </ref>
# One is allowed to hire a non-Jew to do work that’s permitted for a Jew to perform and it’s permitted to pay the non-Jew for the work. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 16) based on Buir Halacha 541 D”H Elah and 542 D”H Afilu. </ref>
===Examples===
# For example, if a chair broke, it may be fixed in an unskilled manner is the chair is needed for the holiday, however, if another chair could be used or a chair could be borrowed one shouldn’t fix the chair. Additionally, if it takes carpentry skills to fix the chair or it was broken before the holiday and could have been fixed then, one may not fix the chair. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 12) based on the principles of Tzorech HaMoed. </ref>
# Washing or vacuuming the floor which is usually cleaned once or more times a week is permitted during Chol HaMoed. <Ref> Minchat Yom Tov 104:2 writes that since it’s normal to wash the floor twice a week it’s permissible to wash the floors on Chol Hamoed even if it’s a excessive work, however, scrubbing the floor to remove dirt is forbidden as it involves a melacha and requires excessive effort. Hilchot Chol HaMoed Zichron Shlomo (pg 19) extends this to floors that are cleaned once a week, and permits vacuuming as well. </ref>
# One may change the tire of a car if the car is needed for use during the holiday. One may also change the tire for a friend’s car if one isn’t being paid. <ref> Hilchot Chol HaMoed Zichron Shlomo (pg 15) rules like Sh”t Shevet HaLevi 1:166(3) even though he quotes the Debrinsiner Rav who says that it’s a maaseh uman and involves a tircha.  </ref>
# Many forbid fishing for pleasure on Chol HaMoed, while some are lenient. If the fish will be eaten one may be lenient. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 38) writes in name of the Debrinsiner Rav that it’s forbidden to fish for pleasure and points out that Rav Moshe Feinstein permits. However many others side are strict including Sh”t Rivevot Efraim 1:356(2) and Chol HaMoed KeHilchato in name of Rav Shlomo Zalman Aurerbach and Rav Wosner. Hilchot Chol HaMoed Zichron Shlomo (pg 38) writes that (according to all) one can be lenient if the fish will be eaten. </ref>
 
===Maaseh Uman===
#For an unskilled man (not a tailor or adept at sewing), sewing is considered not a Maaseh Uman. However, the average women is proficient at sewing and so is considered an Uman. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 14) writes that nowadays most men aren’t adept at sewing. </ref>
#A skilled worker may sew with a Shinui meaning making long stitches and the stiches should alternate between high and low (forming a zig-zag). <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 14) </ref>
# Since a Shinui isn’t possible when sewing on a bottom, it’s still permissible if one sews it on loosely and only uses 2 out of 4 holes (even the diagonal ones), while others say not to sew on a button at all. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 14) quotes Rav Yacov Kamenetsky and the Debrinsiner Rav who allow if the action is significantly changed such as it’s loose and one only sews it through 2 holes. Hilchot Chol HaMoed continues to quote Rav Moshe Feinstein who forbids unless there’s no other clothes to wear. </ref>
# According to some authorities it’s never considered a Shinui if a skilled person sews with a sewing machine while others are lenient if one makes a Shinui.
 
 
==Work through a non-Jew==
# It’s forbidden to instruct a non-Jew to do any activity that’s forbidden for a Jew to do on Chol HaMoed. <Ref>S”A 543:1 </ref>


==Writing==
==Writing==

Revision as of 21:18, 14 September 2010

Kavod and Oneg

  1. There’s a requirement of Kavod and Oneg on Chol HaMoed, such as having special food, drinks and clothing, but it is more lenient than kavod of Yom Tov. [1]
  2. As part of Kavod, one should wear clothes that a little better than weekday clothes. Some have the minhag to wear Shabbat clothing on Chol HaMoed. [2]
  3. As part of Kavod, some have the practice to leave the table cloth on the table all of Chol HaMoed. [3]
  4. As part of Kavod, one is not obligated to have a bread meal, however it is preferable to do so. [4]

Simcha

  1. There’s a requirement of Simcha on Chol Hamoed just like there is on Yom Tov. [5]
  2. One should fulfill simcha of Chol HaMoed with that which makes each person happy. Some say that this can be fulfilled with any activity that brings a person enjoyment. However, some have the practice to fulfill simcha as Chazal instituted concerning Yom Tov: men to drink wine, women by wearing new clothing, and children by getting toys or candies. [6]
  3. According to those who fulfill simcha on Chol HaMoed like simcha on Yom Tov, men should fulfill simcha with wine and not grape juice. [7]









Forbidden work

  1. Melacha on Chol HaMoed is forbidden just like Yom Tov, however, there are five major leniencies to permit Melacha on Chol HaMoed which are: 1) Tzorech HaMoed(work done for work a need for the holiday), 2) Tzorech Ochel Nefesh (work to prepare food), 3) Tzarchi Rabim (work needed for communal purpose), 4) Dvar HaAved (work done to avoid a loss), 5) Poel Shein Lo Mah Yochal (work done by a laborer who doesn’t have food to eat). [8]
  2. There’s a wide dispute whether the melacha of Chol HaMoed is forbidden Deoritta or only Derabbanan. [9]
  3. The forbidden melachot includes all 39 melachot and derabbanan’s of Shabbat and Yom Tov except for: carrying, going beyond techum (2000 amot), muktzah, VeDaber Dvar (preparing or talking about business issues), [10]
Shevitat Behemto (having one’s animal work or renting it out), and Mechamer (leading one’s animal). [11]
  1. If one did violate Chol HaMoed unintentionally, one may be lenient and benefit from the work that day. However, if one violated the Chol HaMoed intentionally, that individual shouldn’t benefit from it forever, and others may benefit for it after the holiday. [12]


Tzorech HaMoed

  1. Work is permitted for Tzorech HaMoed meaning that unskilled work is permitted if done for a need for the holiday. However, skilled work is forbidden even for a need of the holiday. [13]
  2. Tzorech HaMoed is only permitted if the work entails no tircha (exertion) [14]
  3. Anything where there’s a likely possibility that the work is needed is considered Tzorech HaMoed. Cite error: Closing </ref> missing for <ref> tag
  4. Fixing a broken object is called a holiday need if the object will be needed, however, if there’s a replacement that can be used instead or one could easily borrow a replacement, fixing the chair isn’t a holiday need. [15]
  5. It’s permitted to do work for a Tzorech HaMoed from one day of Chol HaMoed in preparation for the other days of Chol HaMoed or for days of Yom Tov. [16]

Melacha needed in preparation for a Tzorech HaMoed

  1. Just as unskilled work is permitted for a Tzorech HaMoed, so too it’s permitted to do preparatory work for a Tzorech HaMoed. [17]

Needs for others

  1. Unskilled work is permitted even for the need of others as long as one isn’t being hired. [18]
  2. One is allowed to hire a non-Jew to do work that’s permitted for a Jew to perform and it’s permitted to pay the non-Jew for the work. [19]

Examples

  1. For example, if a chair broke, it may be fixed in an unskilled manner is the chair is needed for the holiday, however, if another chair could be used or a chair could be borrowed one shouldn’t fix the chair. Additionally, if it takes carpentry skills to fix the chair or it was broken before the holiday and could have been fixed then, one may not fix the chair. [20]
  2. Washing or vacuuming the floor which is usually cleaned once or more times a week is permitted during Chol HaMoed. [21]
  3. One may change the tire of a car if the car is needed for use during the holiday. One may also change the tire for a friend’s car if one isn’t being paid. [22]
  4. Many forbid fishing for pleasure on Chol HaMoed, while some are lenient. If the fish will be eaten one may be lenient. [23]


Maaseh Uman

  1. For an unskilled man (not a tailor or adept at sewing), sewing is considered not a Maaseh Uman. However, the average women is proficient at sewing and so is considered an Uman. [24]
  2. A skilled worker may sew with a Shinui meaning making long stitches and the stiches should alternate between high and low (forming a zig-zag). [25]
  3. Since a Shinui isn’t possible when sewing on a bottom, it’s still permissible if one sews it on loosely and only uses 2 out of 4 holes (even the diagonal ones), while others say not to sew on a button at all. [26]
  4. According to some authorities it’s never considered a Shinui if a skilled person sews with a sewing machine while others are lenient if one makes a Shinui.


Work through a non-Jew

  1. It’s forbidden to instruct a non-Jew to do any activity that’s forbidden for a Jew to do on Chol HaMoed. [27]

Writing

  1. It's permitted to write down a Chiddush (novel idea in Torah) that one had because one might come to forget it by the end of the holiday. [28]

References

  1. ↑ Sh”t Rabbi Akiva Eiger 1 (in the Hashmatot) and S”A HaRav 529:5 write that there’s no Kavod and Oneg on Chol HaMoed. On the other hand, Magan Avraham 530:1, Mishna Brurah 530:1, Sefer Chol HaMoed (pg 1; by Rabbi Dovid Zucker) write that there’s Kavod and Oneg on Chol HaMoed, however Shaar Tzion 530:4 points out that it’s not as strict as Kavod of Yom Tov. Yalkut Yosef (Moadim pg 502) writes similarly.
  2. ↑ Mishna Brurah 530:1, Yalkut Yosef (Moadim pg 502), and Aruch HaShulchan 530:4 write that there’s an obligation to wear clothes a little better than weekday clothes. Nimukei Orach Chaim 530:3 and Chaye Adam 106:1 hold it’s an obligation to wear Shabbat clothes but one doesn’t need to wear Yom Tov clothes that are a little better than Shabbat clothes. Mishna Brurah 530:1 brings the Maharil who had the practice to wear Shabbat clothes on Chol HaMoed.
  3. ↑ Pri Megadim 639 (M”Z 639:1) and Aruch HaShulchan 530:4
  4. ↑ S”A 188:7 writes that since there’s no obligation to have a meal on CHol HaMoed is one forget Yaaleh VeYavo one doesn’t repeat Brikat HaMazon. Magan Avraham 530:1, Mishna Brurah 530:1, Yalkut Yosef (Moedim pg 502) write that it’s preferable to have bread since Kavod is with food and the most important food is bread.
  5. ↑ Rambam Hilchot Yom Tov 6:17, brought as Halacha in S”A HaRav 529:6-7, Yalkut Yosef (Moadim pg 502)
  6. ↑ Regarding simcha of Yom Tov, Pesachim 109a says that nowadays when there’s no Korbanot shlamim one fulfills simcha with wine. The Gemara continues that women fulfill their simcha with new clothes and children with toys and candies. This is brought as Halacha in Rambam (Yom Tov 6:17) and S”A 529:2. Rambam (Mitzvah 54) and Chinuch (Mitzvah 488) hold that Simcha is a Mitzvah Deoritta nowadays, however, Tosfot (Moed Katan 14b D”H Aseh) holds that Simcha is only fulfilled Derabbanan nowadays. According to Magan Avraham 530:1, Nimukei Orach Chaim 530:2, Moadim UZmanim 1:29 there’s no obligation to have wine on Chol HaMoed (this may be based on Sukkah 47b). However, Hilchot Chol HaMoed Zichron Shlomo (by Rabbi Dovid Zucker Siman 1) writes that from Rambam 6:17 it seems that all the days of the holiday are the same in how to fulfill Simcha. Similarly, Sh”t Rabbi Akiva Eiger 1 (in the Hashmatot), Hilchot Chol HaMoed Zichron Shlomo (Buir 1) in name of Rav Yacov Kamenetsky, Rav Moshe Feinstein and the Debersiner Rav who hold that there’s a reason to have wine to fulfill simcha.
  7. ↑ Hilchot Chol HaMoed Zichron Shlomo (Buir 1:2) quotes Rabbi Moshe Feinstien and the Debersiner Rav who say that grape juice doesn’t fulfill the mitzvah of simcha. Nemukei Orach Chaim 529:2 writes that one should have a reviyat of wine, while Hilchot Chol HaMoed Zichron Shlomo (pg 3; based on Sh”t Rosh 25:1) writes that a Meloh Lugmav is sufficient.
  8. ↑ Tur writes that all of the melachas of Shabbat and Yom Tov apply to Chol HaMed with five exceptions. All the achronim bring this as Halacha including Mishna Brurah 530:1.
  9. ↑ Rambam and Rosh hold the melacha is Derabbanan, while Rashi and the Rif hold it’s Deoritta.
  10. ↑ Hilchot Chol HaMoed Zichron Shlomo (pg 8-9) writes that there’s four exceptions to the forbidden melachot of Chol HaMoed including: carrying, techum, muktzah, and VeDvar Dvar. Shemirat Shabbat KeHilchata 68:26 writes that besides these four there’s also no melacha of Havarah (lighting a fire), Gezerah about Tevilat Kelim and removing Trumah.
  11. ↑ Yalkut Yosef (Kitzur S”A 530:5) writes that Shevitat Behemto and Mechamer don’t apply on Chol HaMoed. However, from Biur Halacha (536 D”H UMutar Lirkov) writes that there’s a Safek Safeka to be lenient and one shouldn’t protest those who are lenient in this case. Chol HaMoed KeHilchato 2:14 writes that only reason to be lenient is the Safek Safeka and those who hold melacha is Deoritta would hold it’s forbidden. Shemirat Shabbat KeHilchata 68:26 writes that there’s room to be lenient unless the animal is doing a Deoritta prohibition.
  12. ↑ S”A 318:1 rules that if one violates Shabbat unintentionally, the work is prohibited from benefit until after Shabbat and for intention violations, the work is prohibited for the perpetrator forever and everyone else is permitted after Shabbat. Magan Avraham 538:2 says that this same prohibitions would apply to someone who violates Chol HaMoed according to those that melacha on Chol HaMoed is Deoritta. However, if melacha on CHol haMoed is Derabbanan, there’s shouldn’t be any prohibitions just like Derabbanan melachot on Shabbat. (Biur Halacha 318 D”H HaMivashel who writes in name of the Gra and Chaye Adam that a Derabbanan Melacha is permitted on Shabbat itself.) Hilchot Chol HaMoed Zichron Shlomo (pg 15) writes that for this safek one can be lenient based on the fact that the entire prohibition is a rabbinic penalty. However, writes the Hilchot Chol Moed, for an intentional violation, there’s more reason to be strict based on Mishna Brurah 538:16.
  13. ↑ Mishna Brurah 540:1
  14. ↑ Shemirat Shabbat KeHilchata 66:38 based on Mishna Brurah 540:7. Aruch HaShulchan 540:4 forbids great exertion Pri Megadim M”Z 540:3 permits even great exertion. (Shemirat Shabbat KeHilchata 66:38 adds that the pri megadim means that it’s permitted if it’s a מעשה hedyot or shinui.) See Nishmat Adam 110:1. Netivei Moed 7:2 says tzorech hamoed must be hedyot and one should still minimize the exertion.
  15. ↑ Based on Bet Yosef 534 and Magan Avraham 544:1, Hilchot Chol HaMoed Zichron Shlomo (pg 12) writes that if one can borrow a replacement one must not fix the broken object.
  16. ↑ Pri Megadim 533 M”Z is in doubt whether one may cook from one day of Chol HaMoed for another, however the Kaf HaChaim 533:6 rules it’s permissible. So rules Hilchot Chol HaMoed Zichron Shlomo (pg 18) that it’s permissible. Additionally, Hagot Rabbi Akiva Eiger 539:11, Eshel Avraham 330, and Hilchot Chol HaMoed Zichron Shlomo (pg 18) write that it’s permissible to cook from Chol HaMoed to Yom Tov including Yom Tov Sheni of Galiyot.
  17. ↑ Magan Avraham end of 545 says that preparatory work for a Tzorech HaMoed is permissible.
  18. ↑ S”A 542:1
  19. ↑ Hilchot Chol HaMoed Zichron Shlomo (pg 16) based on Buir Halacha 541 D”H Elah and 542 D”H Afilu.
  20. ↑ Hilchot Chol HaMoed Zichron Shlomo (pg 12) based on the principles of Tzorech HaMoed.
  21. ↑ Minchat Yom Tov 104:2 writes that since it’s normal to wash the floor twice a week it’s permissible to wash the floors on Chol Hamoed even if it’s a excessive work, however, scrubbing the floor to remove dirt is forbidden as it involves a melacha and requires excessive effort. Hilchot Chol HaMoed Zichron Shlomo (pg 19) extends this to floors that are cleaned once a week, and permits vacuuming as well.
  22. ↑ Hilchot Chol HaMoed Zichron Shlomo (pg 15) rules like Sh”t Shevet HaLevi 1:166(3) even though he quotes the Debrinsiner Rav who says that it’s a maaseh uman and involves a tircha.
  23. ↑ Hilchot Chol HaMoed Zichron Shlomo (pg 38) writes in name of the Debrinsiner Rav that it’s forbidden to fish for pleasure and points out that Rav Moshe Feinstein permits. However many others side are strict including Sh”t Rivevot Efraim 1:356(2) and Chol HaMoed KeHilchato in name of Rav Shlomo Zalman Aurerbach and Rav Wosner. Hilchot Chol HaMoed Zichron Shlomo (pg 38) writes that (according to all) one can be lenient if the fish will be eaten.
  24. ↑ Hilchot Chol HaMoed Zichron Shlomo (pg 14) writes that nowadays most men aren’t adept at sewing.
  25. ↑ Hilchot Chol HaMoed Zichron Shlomo (pg 14)
  26. ↑ Hilchot Chol HaMoed Zichron Shlomo (pg 14) quotes Rav Yacov Kamenetsky and the Debrinsiner Rav who allow if the action is significantly changed such as it’s loose and one only sews it through 2 holes. Hilchot Chol HaMoed continues to quote Rav Moshe Feinstein who forbids unless there’s no other clothes to wear.
  27. ↑ S”A 543:1
  28. ↑ S"A 546:9 see: http://dailyhalacha.com/Display.asp?ClipID=857
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