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Chol HaMoed: Difference between revisions
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===Maaseh Uman=== | ===Maaseh Uman=== | ||
#For | # For a person who isn't a tailor and isn't adept at sewing, sewing is considered not a Maaseh Uman. However, the average women is proficient at sewing and so is considered an Uman. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 14) writes that nowadays most men aren’t adept at sewing. </ref> | ||
#A skilled worker may sew with a Shinui meaning making long stitches and | # A skilled worker may sew with a Shinui, meaning, making long stitches and alternating between high and low stitches (forming a zig-zag). <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 14) </ref> | ||
# | # When sewing on a button, many hold that it is a sufficient Shinui to sew it loosely and only use 2 out of 4 holes (such as two diagonal ones). However, some say that it is an insufficient Shinui unless one has no other clothes to wear. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 14) quotes Rav Yacov Kamenetsky and the Debrinsiner Rav who allow if the action is significantly changed such as it’s loose and one only sews it through 2 holes. Hilchot Chol HaMoed continues to quote Rav Moshe Feinstein who forbids unless there’s no other clothes to wear. </ref> | ||
# According to some authorities it’s never considered a Shinui if a skilled person sews with a sewing machine while others are lenient if one makes a Shinui. | # According to some authorities, it’s never considered a Shinui if a skilled person sews with a sewing machine while others are lenient if one makes a Shinui. | ||
==Preparation of food== | ==Preparation of food== | ||
