3,231
edits
Chol HaMoed: Difference between revisions
From Halachipedia
→Laundering clothing
| Line 167: | Line 167: | ||
# It is permissible to cut one’s nails if they are making it difficult to put on shoes.<ref> Rav Nissim Karelitz - Chut Hashani Chol HaMoed pg.227. Because he writes that the gezeira against cutting nails was so that one does not plan to cut them after the holiday starts and enter the holiday looking disgusting/unkempt. But in this case the cutting is in order to fix the nails, and one can therefore rely on the opinions that allow cutting nails on Chol HaMoed.</ref> | # It is permissible to cut one’s nails if they are making it difficult to put on shoes.<ref> Rav Nissim Karelitz - Chut Hashani Chol HaMoed pg.227. Because he writes that the gezeira against cutting nails was so that one does not plan to cut them after the holiday starts and enter the holiday looking disgusting/unkempt. But in this case the cutting is in order to fix the nails, and one can therefore rely on the opinions that allow cutting nails on Chol HaMoed.</ref> | ||
== | ==Laundery== | ||
# It’s forbidden to launder clothing, towels, linens, or tablecloths on Chol HaMoed as the rabbis prohibited this so that people would prepare properly before the holiday. <ref> Gemara Moed Katan 14a, S”A 534:1, Hilchot Chol HaMoed Zichron Shlomo (pg 34) </ref> | # It’s forbidden to launder clothing, towels, linens, or tablecloths on Chol HaMoed as the rabbis prohibited this so that people would prepare properly before the holiday. <ref> Gemara Moed Katan 14a, S”A 534:1, Hilchot Chol HaMoed Zichron Shlomo (pg 34). The Mishna (13b) states that it is forbidden to launder clothing on Chol HaMoed. Even though it should have been considered a need of the holiday and permitted, Chazal (Gemara Moed Katan 14a) made a specific gezerah not to do laundry on Chol HaMoed lest one neglect to prepare properly for the holiday and not launder his clothing until the holiday comes. S”A 534:1 codifies this as halacha. </ref> It’s also forbidden to launder clothing in a washing machine. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 30). Rav Ovadia Yosef (Yabia Omer 7:48:1) writes that it is forbidden to do laundry with a laundry machine on Chol HaMoed since the reason of Chazal, to prevent a person from being unprepared for the holiday, still applies whether or not it takes a lot of effort. Shemirat Shabbat KeHilchata 66:63 agrees. </ref> | ||
# If a child’s clothing are insufficient because they are soiled frequently it’s permissible to launder them on Chol HaMoed. <ref> Mishna Brurah 534:11 and Aruch HaShulchan 534:8. Rav Shlomo Zalman Auerbach in Shulchan Shlomo 534:3 says that this age is until at most 6 or 7 years old. </ref> If one is [[laundering]] them in a machine one may wash a full load of children’s clothing but adult’s clothing may not be added. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 32) </ref> | # If a child’s clothing are insufficient because they are soiled frequently it’s permissible to launder them on Chol HaMoed. <ref> Mishna Brurah 534:11 and Aruch HaShulchan 534:8. Rav Shlomo Zalman Auerbach in Shulchan Shlomo 534:3 says that this age is until at most 6 or 7 years old. </ref> If one is [[laundering]] them in a machine one may wash a full load of children’s clothing but adult’s clothing may not be added. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 32) </ref> | ||
# One may launder guests' sheets and towels on Chol HaMoed. <ref>[http://www.shemayisrael.com/parsha/ostroff/archives/shabbos6_21.htm Weekly Hilchos Shabbos Shemini] quoting Shemirat [[Shabbat]] KeHilchata (66 note 263)</ref> | # One may launder guests' sheets and towels on Chol HaMoed. <ref>[http://www.shemayisrael.com/parsha/ostroff/archives/shabbos6_21.htm Weekly Hilchos Shabbos Shemini] quoting Shemirat [[Shabbat]] KeHilchata (66 note 263). M.B 534:6 explains that it is permitted to launder clothing that get dirty all the time since it is evident that even if one were to clean in advance of the holiday, they would need to be cleaned again on the holiday. Similarly, Chaye Adam adds that it is permitted to clean a handkerchief that gets dirty frequently. Shemirat Shabbat KeHilchata (66 no. 263) writes that as an application of this Mishna Brurah one is permitted to launder towels and guest sheets on the holiday since those are frequently cleaned on a regular basis. Interestingly, Shevet HaLevi 8:124 is hesitant to permit laundering undergarments which become dirty frequently on Chol HaMoed if one can wear them again without great discomfort.</ref> | ||
# Chazal did not make an exception for someone who was sick and was unable to do laundry before the holiday and forbid him as well. <Ref>Mishna Brurah 534:2, Hilchot Chol HaMoed Zichron Shlomo (pg 30) </ref> | # Chazal did not make an exception for someone who was sick and was unable to do laundry before the holiday and forbid him as well. <Ref>Mishna Brurah 534:2, Hilchot Chol HaMoed Zichron Shlomo (pg 30) </ref> | ||
# Chazal made a few exceptions and permitted certain people to do | # Chazal made a few exceptions and permitted certain people to do laundry on Chol HaMoed including a person who was released from prison on the holiday or late on Erev [[Yom Tov]], one who arrives from over seas on Erev [[Yom Tov]] and was unable to do laundry all of Erev [[Yom Tov]], and someone who was a mourner for a relative other than a parent, whose seventh day of [[mourning]] occurred on Erev [[Yom Tov]] which was [[Shabbat]] (and so he was unable to do laundry before the holiday). <ref>S”A 534:1, Hilchot Chol HaMoed Zichron Shlomo (pg 30) </ref> Those who Chazal permitted to permitted to cut one’s hair should do so in private. <Ref>Rama 534:1 </ref> | ||
# It’s permissible for a women to launder her support hose, nursing bras, and white underwear if she becomes Niddah on Chol HaMoed if she has insufficient to last for the whole holiday. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 32-3) </ref> | # It’s permissible for a women to launder her support hose, nursing bras, and white underwear if she becomes Niddah on Chol HaMoed if she has insufficient to last for the whole holiday. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 32-3) </ref> | ||
# | # Dry cleaning is also forbidden like [[laundering]]. If one’s only suit became so soiled that it’s impossible to worn, some permit it to be dry cleaned, and one should consult a competent rabbinic authority. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 33) </ref> | ||
# If one’s only suit was stained, it’s permitted to remove the stain. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 33) </ref> | # If one’s only suit was stained, it’s permitted to remove the stain. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 33). Rav Moshe Feinstein (Igrot Moshe 5:36:1) writes that cleaning a stain is considered a simple task (melechet hedyot) and does not constitute actual laundry which Chazal forbade. However, giving clothing to a laundromat is forbidden even if it is a simple task. Shemirat Shabbat Kehilchata 66:72 and Hilchot Chol HaMoed Zichron Shlomo (pg. 33) also allow one to clean a stain if one does not have other suitable clean clothing. Rav Nissim Karelitz in Chut HaShani (Chol HaMoed p. 238) however, does not allow one to wash out a stain unless one is wearing the clothes and one does not have other clothes to wear. </ref> | ||
# If a garment has a tough stain that won’t be removed if one waits until after the holiday, cleaning is permissible. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 33) </ref> | # If a garment has a tough stain that won’t be removed if one waits until after the holiday, cleaning is permissible. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 33) </ref> | ||
# Ironing is permissible but pressing by a profession is forbidden. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 33-4) </ref> | # Ironing is permissible but pressing by a profession is forbidden. <Ref> Hilchot Chol HaMoed Zichron Shlomo (pg 33-4) </ref> | ||
