Chodesh Elul: Difference between revisions
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There are a number of situations where one would say Selichot while omitting the Vidui/[[Tachanun]] found at the end. | There are a number of situations where one would say Selichot while omitting the Vidui/[[Tachanun]] found at the end. | ||
# If there is a Chatan amongst those in the minyan. <ref>Shu"t P'nei Meivin Yoreh De'ah Siman 319, Shu"t K'tzeh HaMateh Siman 602 S"K 22.</ref> | #If there is a Chatan amongst those in the minyan. <ref>Shu"t P'nei Meivin Yoreh De'ah Siman 319, Shu"t K'tzeh HaMateh Siman 602 S"K 22.</ref> | ||
# If there is a father making a [[Brit Milah]] for his son, a Sandek or a Mohel, and the minyan is saying Selichot after sunrise. | #If there is a father making a [[Brit Milah]] for his son, a Sandek or a Mohel, and the minyan is saying Selichot after sunrise. | ||
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#There is no problem with making a wedding during [[Elul]].<ref>Sh"t Yechave Daat 1:48, Sdei Chemed Maarechet Chatan Vikalla Siman 23 </ref> However, it is preferable that a ben yeshiva should try to schedule it before [[elul]] so as not to disrupt the torah learning during [[elul]] when yeshivas usually re-open. But if he couldn't, there is no reason to push it off to after the yamim noraim <ref>Sh"t Yechave Daat 1:48 </ref> | #There is no problem with making a wedding during [[Elul]].<ref>Sh"t Yechave Daat 1:48, Sdei Chemed Maarechet Chatan Vikalla Siman 23 </ref> However, it is preferable that a ben yeshiva should try to schedule it before [[elul]] so as not to disrupt the torah learning during [[elul]] when yeshivas usually re-open. But if he couldn't, there is no reason to push it off to after the yamim noraim <ref>Sh"t Yechave Daat 1:48 </ref> | ||
#The custom is that during [[elul]], one who writes a letter should write a blessing to the recipient that he should be inscribed in the book of life, such as "lishana tova tichatevu vitichatemu." The same is true of email's or the like.<ref>Mateh Efraim 581:9, Chazon Ovadia Yamim Noraim page 26. [http://www.dailyhalacha.com/displayRead.asp?readID=356&txtSearch=elul Rabbi Eli Mansour's Daily Halacha] adds that one should includes this in emails as well. </ref> | #The custom is that during [[elul]], one who writes a letter should write a blessing to the recipient that he should be inscribed in the book of life, such as "lishana tova tichatevu vitichatemu." The same is true of email's or the like.<ref>Mateh Efraim 581:9, Chazon Ovadia Yamim Noraim page 26. [http://www.dailyhalacha.com/displayRead.asp?readID=356&txtSearch=elul Rabbi Eli Mansour's Daily Halacha] adds that one should includes this in emails as well. </ref> | ||
#There is a custom to fast on Erev Rosh HaShanah<ref>Shulchan Aruch 582:2</ref>, though one should not complete the fast until Tzeit HaKochavim, as that would cause him to enter Yom Tov famished.<ref>Mateh Efraim Siman 38</ref> Instead, one should fast until either Mincha Gedolah<ref>MaChazit HaShekel, Orach Chaim 581 S"K 10. Mishna Berurah 562 S"K 10 says one can rely on this opinion in the event one cannot fast until Plag Mincha. This is the widespread practice.</ref> or Plag HaMincha, daven mincha and eat afterwards<ref>Mateh Efraim, Siman 35. Mishna Berurah 562 S"K 10. In either case, one should not formally declare the fast at Mincha of the day before, as doing so without stipulating that he will not complete the fast will require him to do Hatarat Nedarim to finish it before Yom Tov begins.</ref>. Others suggest that one should only fast until Chatzot, eat and daven mincha afterwards.<ref>Shu"t Yaivet"z 2:147, Elef HaMagen S"K 73, Likutei MaHariach- Dinei U'Minhagei Aseret Yimei Teshuva.</ref> In either case, one should not lain the traditional laining for a | #There is a custom to fast on Erev Rosh HaShanah<ref>Shulchan Aruch 582:2</ref>, though one should not complete the fast until Tzeit HaKochavim, as that would cause him to enter Yom Tov famished.<ref>Mateh Efraim Siman 38</ref> Instead, one should fast until either Mincha Gedolah<ref>MaChazit HaShekel, Orach Chaim 581 S"K 10. Mishna Berurah 562 S"K 10 says one can rely on this opinion in the event one cannot fast until Plag Mincha. This is the widespread practice.</ref> or Plag HaMincha, daven mincha and eat afterwards<ref>Mateh Efraim, Siman 35. Mishna Berurah 562 S"K 10. In either case, one should not formally declare the fast at Mincha of the day before, as doing so without stipulating that he will not complete the fast will require him to do Hatarat Nedarim to finish it before Yom Tov begins.</ref>. Others suggest that one should only fast until Chatzot, eat and daven mincha afterwards.<ref>Shu"t Yaivet"z 2:147, Elef HaMagen S"K 73, Likutei MaHariach- Dinei U'Minhagei Aseret Yimei Teshuva.</ref> In either case, one should not lain the traditional laining for a Ta'anit Tzibur ("Vayechal Moshe").<ref>Rama, Orach Chaim 581:2 .</ref> Some are of the opinion that one can exempt himself with a siyum.<ref>Orchot Rabbeinu Vol. 2, pg 172 in the name of the Steipler Gaon. Elef HaMagen S"K 77.</ref> | ||
==Related Pages== | ==Related Pages== | ||
