Chodesh Elul: Difference between revisions
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===Selichot Without a Minyan=== | ===Selichot Without a Minyan=== | ||
#If one is praying without a minyan, he should not say the thirteen attributes as a prayer, <ref>Rashba Teshuva 1:211 writes that the 13 middot of Rachamim can't be said without a minyan since they are a dvar shebekedusha. This is codified by the Shulchan Aruch O.C. 565:5, Mishna Brurah 581:4, and Chazon Ovadyah (Yamim Noraim, pg 11). </ref> but one can read the Yud Gimmel middot (13 attributes) with the cantillation as if he is simply reading the torah.<ref>Shulchan Aruch 565:5, Yechave Daat 1:47, Yalkut Yosef | #If one is praying without a minyan, he should not say the thirteen attributes as a prayer, <ref>Rashba Teshuva 1:211 writes that the 13 middot of Rachamim can't be said without a minyan since they are a dvar shebekedusha. This is codified by the Shulchan Aruch O.C. 565:5, Mishna Brurah 581:4, and Chazon Ovadyah (Yamim Noraim, pg 11). </ref> but one can read the Yud Gimmel middot (13 attributes) with the cantillation as if he is simply reading the torah.<ref>Shulchan Aruch Orach Chaim 565:5, Yechave Daat 1:47, Yalkut Yosef Tefilla 2: page 131, Chazon Ovadia Yamim Noraim 27, [[http://halachayomit.co.il/EnglishDefault.asp?HalachaID=2135 Halacha Yomit]], Sh"t Rashba 1:211, Chida in Machazik Beracha 131:6, Ben Ish Chai (Shanah Aleph, Parashat Ki Tisa Halacha 9). Iggerot Moshe YD 3:21 allows them to be recited without a [[minyan]] as long you use any melody other than the one used for [[prayer]] and doesn't require that it be the same cantilations as the torah. </ref> | ||
#Without a [[minyan]], one also cannot recite the paragraphs that are in Aramaic.<ref>Mateh Efraim 581:21, Yabia Omer 10:footnotes to Rav Pealim OC 3:41 </ref> | #Without a [[minyan]], one also cannot recite the paragraphs that are in Aramaic.<ref>Mateh Efraim 581:21, Yabia Omer 10:footnotes to Rav Pealim OC 3:41. Rav Mordechai Lebhar writes (Magen Avot, Orach Chaim 581:1) in Morocco and Djerba the Aramaic portions were not skipped; however, Amen was said instead of "Bedil Vayaavor."</ref> | ||
#An individual can say the paragraph of | #An individual can say the paragraph of "Kel Melech" even though it says "Zechor Lanu Hayom..." in the plural.<ref>Yalkut Yosef Moadim page 13, Chazon Ovadia Yamim Noraim page 30 </ref> | ||
#If | #If there was no [[minyan]] when the tzibbur recited Ashrei, they should wait to have a [[minyan]] to recite [[Kaddish]] and when they get a [[minyan]] they first say three pesukim before reciting [[Kaddish]].<ref>Mishna Brurah 581:4 quoting the Eliyah Rabba </ref> | ||
#If there was a [[minyan]] in the beginning and then some people left, they can continue and even say [[Kaddish]] after [[Selichot]].<ref>Mishna Brurah 581:4. Chazon Ovadia Yamim Noraim page 23 says not to say the [[kaddish]] titkabal at the conclusion of [[selichot]] if you no longer have ten people. </ref> | #If there was a [[minyan]] in the beginning and then some people left, they can continue and even say [[Kaddish]] after [[Selichot]].<ref>Mishna Brurah 581:4. Chazon Ovadia Yamim Noraim page 23 says not to say the [[kaddish]] titkabal at the conclusion of [[selichot]] if you no longer have ten people. </ref> | ||
#If one hears the Yud Gimmel [[Middot]] or [[Kaddish]] in a live via radio or video he can answer. If it is recorded, he cannot answer.<ref>Chazon Ovadia Yamim Noraim page 21 </ref> | #If one hears the Yud Gimmel [[Middot]] or [[Kaddish]] in a live via radio or video he can answer. If it is recorded, he cannot answer.<ref>Chazon Ovadia Yamim Noraim page 21 </ref> | ||
