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Chodesh Elul: Difference between revisions
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# Any Jew is fit for being a Shliach Tzibbur as long as the congregation accepts him. <Ref> Rama 581:1 </ref> | # Any Jew is fit for being a Shliach Tzibbur as long as the congregation accepts him. <Ref> Rama 581:1 </ref> | ||
# Preferably, the congregation should carefully choose a proper Shliach Tzibbur who is married, thirty years old, and the more he is learned and practices good deeds the better. <Ref> Rama 581:1 </ref> However, someone who is learned and Yireh Shamayim is preferred over someone who lacks these qualities but fits the requirements of being married and thirty years old. <Ref> Mishna Brurah 581:13 </ref> | # Preferably, the congregation should carefully choose a proper Shliach Tzibbur who is married, thirty years old, and the more he is learned and practices good deeds the better. <Ref> Rama 581:1 </ref> However, someone who is learned and Yireh Shamayim is preferred over someone who lacks these qualities but fits the requirements of being married and thirty years old. <Ref> Mishna Brurah 581:13 </ref> | ||
# The minhag has become to permit paying the shaliach tzibbur and the baal tokea for the yamim noraim since it is for a | # The minhag has become to permit paying the shaliach tzibbur and the baal tokea for the yamim noraim since it is for a mitzvah. <ref> Yalkut Yosef Moadim page 19, Chazon Ovadia Yamim Noraim page 39 </ref> | ||
==Wearing [[Talit]] for Selichot== | ==Wearing [[Talit]] for Selichot== | ||
