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====The Latest Time for Selichot==== | ====The Latest Time for Selichot==== | ||
# Preferably, [[Selichot]] should be said at the end of the night before [[Olot HaShachar]],<ref>Mishna Brurah (Introduction to 581), Maamar Mordechai (Rav Mordechai Eliyahu) 34:5 write that preferably, [[Selichot]] should be said at the end of the night before [[Olot HaShachar]]. </ref> but if one delayed one can say it after [[Olot HaShachar]].<ref>Ma'amar Mordechai 34:5.</ref> Those who are unable to rise early to say [[Selichot]], should nonetheless say [[Selichot]], either in the morning before [[Shacharit]] or even in the afternoon before [[Mincha]]. The morning is better than the afternoon<ref>Chazon Ovadyah (Yamim Noraim, pg 6-7), Yalkut Yosef Moadim page 10, Yechave Daat 1:46. | # Preferably, [[Selichot]] should be said at the end of the night before [[Olot HaShachar]],<ref>Mishna Brurah (Introduction to 581), Maamar Mordechai (Rav Mordechai Eliyahu) 34:5 write that preferably, [[Selichot]] should be said at the end of the night before [[Olot HaShachar]]. [https://www.hebrewbooks.org/pdfpager.aspx?req=14215&pgnum=10 Imrei Noam of Gra on Brachot 3a s.v. yesh omrim] interprets the gemara that the shifts of the night (heb. אשומורות הלילה; trans. ''ashmurot haleyla'') do not end at olot like the Tosfot and Magen Avraham understood. Rather they end at Netz like the Rambam. See Rav Moshe Feinstein (2:105) who relates the time of selichot to the shifts of the night.</ref> but if one delayed one can say it after [[Olot HaShachar]].<ref>Ma'amar Mordechai 34:5.</ref> Those who are unable to rise early to say [[Selichot]], should nonetheless say [[Selichot]], either in the morning before [[Shacharit]] or even in the afternoon before [[Mincha]]. The morning is better than the afternoon<ref>Chazon Ovadyah (Yamim Noraim, pg 6-7), Yalkut Yosef Moadim page 10, Yechave Daat 1:46. See [https://www.yutorah.org/lectures/lecture.cfm/966109/rabbi-chaim-jachter/selihot-before-minha/ Rabbi Chaim Jachter]</ref> | ||
#The minhag is to say selichot before Shacharit even when it is after Olot even though Tadir would demand that it is said afterwards.<ref>Mekor Neeman 1:520 explains that we say selichot first so that it is as close to Olot as possible. Rivevot Efraim 8:234:6 notes that seemingly we should say shacharit first but such is the minhag.</ref> | |||
#If someone missed selichot and could either daven with a minyan or say selichot first and then daven by himself he should daven with the minyan and then say selichot by himself.<ref>Rivevot Efraim 8:234:6</ref> | |||
===Order of Selichot=== | ===Order of Selichot=== | ||
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</ref> | </ref> | ||
== | ==LeDovid Hashem Ori== | ||
#The Minhag Ashkenaz is to recite " | #The Minhag Ashkenaz is to recite "LeDovid Hashem Ori" (Psalm 27) once in the morning and once in the evening from [[Rosh Chodesh]] [[Elul]] until and including [[Shemini Aseret]] (and in [[Israel]] until and including [[Hoshana Rabba]]). LeDavid Hashem Ori should be said after [[Shacharit]] (after Shir Shel Yom). On days when there’s [[Mussaf]], LeDavid Hashem Ori is said before Ein Chamocha. On [[Rosh Chodesh]], Barchi Nafshi is said before LeDavid Hashem Ori.<ref>Mishna Brurah 581:2 says that the Minhag Ashkenaz is to say LeDavid Hashem Ori after [[Shacharit]] from [[Rosh Chodesh]] [[Elul]] until and including [[Shemini Aseret]]. LeDavid Hashem Ori should be said after Shir Shel Yom. On days when there’s [[Mussaf]], LeDavid Hashem Ori is said before Ein Chamocha. On [[Rosh Chodesh]], Barchei Nafsei is said before LeDavid Hashem Ori. Sh”t Shevet HaLevi 10:67 and Chazon Ovadyah (pg 24) writes that in [[Israel]] the minhag is to say it until and including [[Hoshana Rabba]]. </ref> | ||
#Ashkenazim say LeDavid Hashem Ori after [[Mariv]], however, some say it after [[mincha]].<ref>Mateh Efraim 551:6 writes that LeDavid Hashem Ori in the evening should be said after [[Mincha]]. This is also the opinion of Mishna Brurah 581:2. However, Elef HaMagen 581:10 holds that LeDavid Hashem Ori should be said after [[Mariv]]. Shalmei Moed (pg 21) in name of Rav Shlomo Zalman writes that one should follow the minhag of the Tzibbur one is praying with. Shalmei Moed (pg 21) says that the minhag Ashkenaz is to say LeDavid Hashem Ori after [[Mariv]] (such is how the Artscroll Siddur has it). </ref> | #Ashkenazim say LeDavid Hashem Ori after [[Mariv]], however, some say it after [[mincha]].<ref>Mateh Efraim 551:6 writes that LeDavid Hashem Ori in the evening should be said after [[Mincha]]. This is also the opinion of Mishna Brurah 581:2. However, Elef HaMagen 581:10 holds that LeDavid Hashem Ori should be said after [[Mariv]]. Shalmei Moed (pg 21) in name of Rav Shlomo Zalman writes that one should follow the minhag of the Tzibbur one is praying with. Shalmei Moed (pg 21) says that the minhag Ashkenaz is to say LeDavid Hashem Ori after [[Mariv]] (such is how the Artscroll Siddur has it). </ref> | ||
#For Sephardim it’s also proper to say LeDavid Hashem Ori after [[Shacharit]], especially since some Sephardim recite it all year long.<ref>Chazon Ovadyah pg 24 writes that even for sephardim it’s proper to say LeDavid Hashem after [[Shacharit]]. </ref> | #For Sephardim it’s also proper to say LeDavid Hashem Ori after [[Shacharit]], especially since some Sephardim recite it all year long.<ref>Chazon Ovadyah pg 24 writes that even for sephardim it’s proper to say LeDavid Hashem after [[Shacharit]]. </ref> | ||
#[[Moroccans]] also recite LeDavid at Shacharit and Arvit from Rosh Chodesh Elul until [[Hoshana Rabba]] including Shabbatot. The custom is to recite it before Kaveh at Shacharit, but it has become common to postpone until after Aleinu. On Shabbat, it is supposed to be recited between Kaveh and Ribbi Chananya, but it is often similarly postponed until after Aleinu. Many have the custom to recite it all year long prior to Arvit.<ref>Magen Avot (Orach Chaim 581:1)</ref> | #[[Moroccans]] also recite LeDavid at Shacharit and Arvit from Rosh Chodesh Elul until [[Hoshana Rabba]] including Shabbatot. The custom is to recite it before Kaveh at Shacharit, but it has become common to postpone until after Aleinu. On Shabbat, it is supposed to be recited between Kaveh and Ribbi Chananya, but it is often similarly postponed until after Aleinu. Many have the custom to recite it all year long prior to Arvit.<ref>Magen Avot (Orach Chaim 581:1)</ref> | ||
# There is no kaddish after Shir Shel Yom before Ldovid.<ref>Dibrot Mordechai (Kaddish Yatom 4:11 p. 117), Nitai Gavriel Rosh Hashana 3:8. See [https://www.hebrewbooks.org/pdfpager.aspx?req=16002&pgnum=60 Shaar Hakollel ch. 11 fnt. 29] for a similar ruling. However, the Mateh Efraim 581:6 held that one should interrupt them with a kaddish in order to indicate that the Ldovid is not part of the shir shel yom.</ref> | |||
==Blowing Shofar== | ==Blowing Shofar== | ||
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===When=== | ===When=== | ||
# Ashkenazim specifically do not blow the Shofar on Erev Rosh Hashanah, but Sepharadim do not distinguish.<ref>Rama Orach Chaim 581:3, Magen Avot ad loc.</ref> | # Ashkenazim specifically do not blow the Shofar on Erev Rosh Hashanah, but Sepharadim do not distinguish.<ref>Rama Orach Chaim 581:3, Magen Avot ad loc.</ref> | ||
# The Shofar should not be blown at night even for practice.<ref>Piskei Teshuvot 581:3</ref> | # The Shofar should not be blown at night even for practice.<ref>Aruch Hashulchan 581:12, Igrot Moshe 4:21:5, Piskei Teshuvot 581:3. Nitai Gavriel ch. 4 fnt. 16 notes that the Magen Avraham 581:14 implies otherwise.</ref> | ||
===Minyan for Blowing Shofar=== | ===Minyan for Blowing Shofar=== | ||
# The minhag to blow [[shofar]] during [[Elul]] only applies when davening with a [[minyan]] and not if one is davening by oneself.<ref>Sh"t Tzitz Eliezer 12:48, Piskei Teshuvot 581:3. Tzitz Eliezer writes that there's no minhag to have to blow shofar if someone is davening without a minyan.</ref> | # The minhag to blow [[shofar]] during [[Elul]] only applies when davening with a [[minyan]] and not if one is davening by oneself.<ref>Sh"t Tzitz Eliezer 12:48, Piskei Teshuvot 581:3. Tzitz Eliezer writes that there's no minhag to have to blow shofar if someone is davening without a minyan. Nitai Gavriel 4:9 writes that the Lubavitcher Rebbe would blow even when davening by himself.</ref> | ||
#If for some reason a [[minyan]] did not blow the [[Shofar]] after [[Shacharit]] they should blow it after [[Mincha]].<ref>Sh"t Iggerot Moshe 4:21 | #If for some reason a [[minyan]] did not blow the [[Shofar]] after [[Shacharit]] they should blow it after [[Mincha]].<ref>Sh"t Iggerot Moshe 4:21:5, Piskei Teshuvot 581:3, Nitai Gavriel 4:10, Rav Chaim Kanievsky in Alei Siach p. 174</ref> | ||
===Standing for Shofar Blowing During Elul=== | ===Standing for Shofar Blowing During Elul=== | ||
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==Hatarat Nedarim== | ==Hatarat Nedarim== | ||
*See the [[Hatarat Nedarim]] page. | *See the [[Hatarat_Nedarim#Yamim_Noraim|Hatarat Nedarim]] page. | ||
==Fasting on Erev [[Rosh HaShana]]== | ==Fasting on Erev [[Rosh HaShana]]== | ||
{{Fasting_on_Erev_Rosh_Hashana}} | {{Fasting_on_Erev_Rosh_Hashana}} | ||
