Anonymous

Chinuch: Difference between revisions

From Halachipedia
1,745 bytes added ,  9 March 2021
Line 142: Line 142:
#Putting a diaper on a baby on Shabbat that has a color strip which changes colors when the baby goes to the bathroom is permitted.<ref>Rav Nissim Karelitz in Chut Shani Shabbat v. 4 p. 287 writes that it is permitted to put a diaper on a baby that is going to change colors when the baby goes to the bathroom and it isn't considered causing your baby to do a melacha of coloring on Shabbat. The reason is that when the diaper is put on there's no change and when the baby goes to the bathroom he is mitasek and there's no issue of causing your child to do a melacha as a mitasek.</ref>
#Putting a diaper on a baby on Shabbat that has a color strip which changes colors when the baby goes to the bathroom is permitted.<ref>Rav Nissim Karelitz in Chut Shani Shabbat v. 4 p. 287 writes that it is permitted to put a diaper on a baby that is going to change colors when the baby goes to the bathroom and it isn't considered causing your baby to do a melacha of coloring on Shabbat. The reason is that when the diaper is put on there's no change and when the baby goes to the bathroom he is mitasek and there's no issue of causing your child to do a melacha as a mitasek.</ref>
#Feeding your child a cookie with letters on it on Shabbat is permitted.<ref>Mishna Brurah on 340:3 writes that it is permitted to give your child a cookie with letters on it even though for an adult it is forbidden to eat it since it will erase the letters. Chut Shani Shabbat v. 4 p. 293 explains that it is permitted since erasing the letters is at worst derabbanan and also some poskim permit it altogether. Also, there's no problem of causing your child to do something forbidden if it is a pesik reisha unless the child realizes that he's doing it for the benefit of the child.</ref>
#Feeding your child a cookie with letters on it on Shabbat is permitted.<ref>Mishna Brurah on 340:3 writes that it is permitted to give your child a cookie with letters on it even though for an adult it is forbidden to eat it since it will erase the letters. Chut Shani Shabbat v. 4 p. 293 explains that it is permitted since erasing the letters is at worst derabbanan and also some poskim permit it altogether. Also, there's no problem of causing your child to do something forbidden if it is a pesik reisha unless the child realizes that he's doing it for the benefit of the child.</ref>
# In theory some permit allowing a child to do something that would otherwise be in violation of a prohibition in order to do a mitzvah. Some say that this is only permitted if the only way to perform the mitzvah would involve violating a prohibition. Others qualify this idea by limiting it to prohibitions that are implied from a positive mitzvah and not an outright mitzvah.<ref>Tosfot Pesachim 88a s.v. s.v. seh states that it is permitted to allow the child to violate a prohibition of eating from a korban pesach without effectively joining in because it is a mtizvah of chinuch to train them to eat korban pesach. Daf Al Hadaf Pesachim 88a summarizes some of the achronim who limit this Tosfot. Chikrei Lev YD 2:145 says that it is only permitted when for an adult it would be permitted and the only prohibition exists since he's a child. If he were to be an adult he would be able to join onto a korban pesach and since he's a child he can't. However, for the mitzvah of chinuch that is permitted. Similarly, the Chatom Sofer Nedarim 36a says that it is only permitted if not for the prohibition it would be impossible for a child to fulfill this mitzvah it is permitted for chinuch. Imrei Binah Shabbat ch. 8 says that it is only permitted for a prohibition that is derived from a positive mitzvah (''isur aseh''). Interestingly, they quote Magen Avraham 343 who quotes something similar from Rabbenu Yerucham and Chatom Sofer notes that the Ran Nedarim seems to dispute this. Lastly, they quote that Rabbi Akiva Eiger 15 allowed letting a child carry his own siddur to shul since it for his own chinuch, while Pri Yitzchak 1:11 disputed this. See also Tzitz Hakodesh 1:19 for an interesting application of this discussion.</ref></ref>


==Sources==
==Sources==
<references />
<references />
[[Category:Lifecycles]]
[[Category:Lifecycles]]
Anonymous user