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Chazarat HaShatz: Difference between revisions
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==Practices during Chazarat HaShatz== | ==Practices during Chazarat HaShatz== | ||
# When the Shaliach Tzibbur is saying Chazarat HaShatz, the congregation should listen and answer Amen. If there's not a minyan of people answering Amen it is like the Brachot that the Shaliach Tzibbur is saying are Brachot Levatala.<ref>S"A 124:4, Kitzur S"A 20:2</ref> | # When the Shaliach Tzibbur is saying Chazarat HaShatz, the congregation should listen and answer Amen. If there's not a minyan of people answering Amen it is like the Brachot that the Shaliach Tzibbur is saying are Brachot Levatala.<ref>S"A 124:4, Kitzur S"A 20:2</ref> | ||
# Some say that the congregation should stand during the Chazarat HaShatz. Some have the practice to sit.<ref>Rama 124:4 writes that some say one should stand during Chazarat HaShatz. Kitzur S"A 20:1 writes that for someone for whom it is easy to stand should stand just as if one was actually saying Shemona Esreh oneself. See Mishna Brurah 124:20 who writes that the earlier practice was to listen to Chazarat HaShatz standing so that it was like one is actually praying through Shomea KeOneh, however, because of our sins in our days people do whatever they like and some sit. </ref> | # Some say that the congregation should stand during the Chazarat HaShatz. Some have the practice to sit.<ref>Rama 124:4 writes that some say one should stand during Chazarat HaShatz. Kitzur S"A 20:1 writes that for someone for whom it is easy to stand should stand just as if one was actually saying [[Shemona Esreh]] oneself. See Mishna Brurah 124:20 who writes that the earlier practice was to listen to Chazarat HaShatz standing so that it was like one is actually praying through [[Shomea KeOneh]], however, because of our sins in our days people do whatever they like and some sit. The Biur HaGra 124:4 (according to the Birkat Eliyahu) explains that the reason to stand is that Chazarat HaShatz was originally instituted in order to fulfill the obligation of one who doesn't know how to say [[Shemonei Esrei]]. Just like someone who didn't know how to say Shemonei Esrei would have to stand in order to fulfill his obligation by listening to the Chazara, so too the congregatoin should stand. </ref> | ||
# According to the Sepharadic custom, at the beginning of the Chazarat HaShatz, the Shaliach Tzibur should say the pasuk "Hashem Sefatay Tiftach ..." aloud. According to the Ashkenazic custom, at the beginning of the Chazarat HaShatz, the Shaliach Tzibur should say the pasuk "Hashem Sefatay Tiftach ..." softly. <ref> Yalkut Yosef 124:1. </ref> | # According to the Sepharadic custom, at the beginning of the Chazarat HaShatz, the Shaliach Tzibur should say the pasuk "Hashem Sefatay Tiftach ..." aloud. According to the Ashkenazic custom, at the beginning of the Chazarat HaShatz, the Shaliach Tzibur should say the pasuk "Hashem Sefatay Tiftach ..." softly. <ref> Yalkut Yosef 124:1. </ref> | ||
# According to Sephardim, when one hears Hashem's name in a Bracha one should answer "Baruch Hu UBaruch Shemo".<ref>S"A 124:5</ref> | # According to Sephardim, when one hears Hashem's name in a Bracha one should answer "Baruch Hu UBaruch Shemo".<ref>S"A 124:5</ref> | ||
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# If the Shaliach Tzibur made a mistake during his silent Amida which would entail repeating his Amida, such as, forgetting to say "Yaale VeYavo ..." on [[Rosh Chodesh]], he should not go back and repeat his silent Amida. Rather, he should continue with the Chazarat HaShatz, and when he comes to the point where he made a mistake, he should have in mind to fulfill his obligation. <ref> Yalkut Yosef 124:8. </ref> | # If the Shaliach Tzibur made a mistake during his silent Amida which would entail repeating his Amida, such as, forgetting to say "Yaale VeYavo ..." on [[Rosh Chodesh]], he should not go back and repeat his silent Amida. Rather, he should continue with the Chazarat HaShatz, and when he comes to the point where he made a mistake, he should have in mind to fulfill his obligation. <ref> Yalkut Yosef 124:8. </ref> | ||
# If the Shalich Tzibur mistakenly forgot to say Kedusha in the Chazarat HaShatz, as long as he remembered before finishing the Beracha of Ata Kadosh he may go back, recite Kedusha, and continue again with "Ata Kadosh." <ref> Yalkut Yosef 124:10 </ref> | # If the Shalich Tzibur mistakenly forgot to say Kedusha in the Chazarat HaShatz, as long as he remembered before finishing the Beracha of Ata Kadosh he may go back, recite Kedusha, and continue again with "Ata Kadosh." <ref> Yalkut Yosef 124:10 </ref> | ||
# If the | # If the Shaliach Tzibur mistakenly skipped the Beracha of Ata Kadosh and finished the Beracha of Ata Chonen, he may still go back, recite Ata Kadosh, and continue again with Ata Chonen. <ref> Yalkut Yosef 124:11 </ref> | ||
==When to start Chazarat HaShatz== | ==When to start Chazarat HaShatz== | ||
