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Charity: Difference between revisions

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Charity (view source)

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* Igrot Moshe OC 5:41 argues that it is forbidden even if he has a steady income and pidyon haben is different since the mitzvah itself is giving the cash. However, other mitzvot for which the cash itself isn’t the object used for the mitzvah, there is a 20% cap on trying to acquire the mitzvah. Also, Chazon Ish OC 149:3 answers that pidyon haben is different since there’s an obligation on one’s property to pay for pidyon haben.</ref>
* Igrot Moshe OC 5:41 argues that it is forbidden even if he has a steady income and pidyon haben is different since the mitzvah itself is giving the cash. However, other mitzvot for which the cash itself isn’t the object used for the mitzvah, there is a 20% cap on trying to acquire the mitzvah. Also, Chazon Ish OC 149:3 answers that pidyon haben is different since there’s an obligation on one’s property to pay for pidyon haben.</ref>


==Taking Tzedaka==
==Refraining from Taking Tzedaka==
# A person should endeavor to refrain from taking charity and endure some hardship in order not to take charity. Chazal state that it is preferable to make your [[Shabbat]] meal like a weekday rather than take from charity. (See the [[Kavod Shabbat]] page for the practical laws about how a poor person should fulfill [[Kavod Shabbat]].) Anyone who presses himself to live with difficulty without taking charity is blessed to one day have enough money to support others.<ref>Kitzur Shulchan Aruch 34:15-16</ref>
# A person should endeavor to refrain from taking charity and endure some hardship in order not to take charity. Chazal state that it is preferable to make your [[Shabbat]] meal like a weekday rather than take from charity. (See the [[Kavod Shabbat]] page for the practical laws about how a poor person should fulfill [[Kavod Shabbat]].) Anyone who presses himself to live with difficulty without taking charity is blessed to one day have enough money to support others.<ref>Kitzur Shulchan Aruch 34:15-16</ref>
# Someone who can't live without [[Tzedaka]]--e.g. an elderly person, sick person, or someone suffering--but is haughty and doesn't take, sins by not taking <ref> Kitzur Shulchan Aruch 34:16 </ref>.
# Someone who can't live without [[Tzedaka]] (e.g. an elderly person, sick person, or someone suffering) but is haughty and doesn't take, sins by not taking.<ref> Kitzur Shulchan Aruch 34:16 </ref>
# A person who doesn't need to take charity and nonetheless deceives people and takes won't die before he genuinely becomes poor.<ref>Kitzur Shulchan Aruch 34:16</ref>
# A person who doesn't need to take charity and nonetheless deceives people and takes won't die before he genuinely becomes poor.<ref>Kitzur Shulchan Aruch 34:16</ref>
===Taking Tzedaka from Women===
#There are many factors that would allow collecting even a large donation today from married women today.<Ref>Shulchan Aruch Y.D. 248:4 codifies the gemara Bava Kama 119a that it is forbidden for a collector of tzedaka to accept a large donation from a married women because there is a concern that her husband wouldn't agree with that donation. The Raavan (end of Bava Kama) says that it is permitted nowadays to accept donations from women since it is common for women to in charge of finances of their husband's money. Maharshal b"k 10:59 cites this and notes that it depends on every situation. Yad Avraham 248 cites this Maharshal. [https://www.hebrewbooks.org/pdfpager.aspx?req=991&pgnum=61 Chavalim Beneyimim EH 5:34] writes that it is permitted to accept a large tzedaka donation from a woman since the common practice today is for a couple to split their property and since she has joint ownership she can give a large gift. Maharit CM 2:67 says that a woman can keep her salary for herself if she is the sole provider for the food in the house and even in that case he suggests that perhaps she willingly cedes her rights to the salary and it belongs to her husband. He is also discussing work outside the house. Rav Reuven Feinstein (Etz Erez p. 798) writes that his father, Rav Moshe Feinstein, held that if a woman works outside the home that money belongs to her. Shevet Halevi 11:309 disagrees and holds that a husband owns his wife’s salary even if she works outside the house. Laws of Tzedakah and Maaser p. 28 writes that there's reason to accept a large donation from a women who is working or if she's in charge of running financial decisions of the household but in all cases it is advisable that a husband and wife discuss in advance how much tzedaka a wife can distribute to avoid any conflict.</ref>


==Tzedaka before Pesach==
==Tzedaka before Pesach==
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