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Categories of Ribbit: Difference between revisions

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===Rentals===
===Rentals===
#It is forbidden to charge interest for a rental.<ref>Teshuvot Maimoniyot 15 records the opinion of Rabbi Eliezer Mtuch that interest is permitted for a rental. His proof is Macot 3a. However, the Bet Yosef 160:21 disagrees with this opinion.</ref>
#It is forbidden to charge interest for a rental.<ref>Teshuvot Maimoniyot 15 records the opinion of Rabbi Eliezer Mtuch that interest is permitted for a rental. His proof is Macot 3a. However, the Bet Yosef 160:21 disagrees with this opinion.</ref>
#If someone got money not as a loan or as a deposit to safegaurd but because of theft or as a debt of rental or wages, even though one can't charge interest, if the one who is obligated to pay wants to pay more he can do so. However, some forbid in all cases.<ref>Brit Yehuda 2:17.  He explains that Rabbi Eliezer Mtuch holds that there is no prohibition of interest when it was a case of a rental or wage. The Bet Yosef end of 160 rejects this opinion as does the Shach. However, the Bach 161 accepts it as a legitimate opinion. The Maharashdam YD 222 cited by Brit Yehuda claims that there's only a dispute if the one who deserves the rent or wage charges the interest but if the one who has the money decides to give extra that is permitted. Masat Binyamin 37 agrees. Brit Yehuda follows that opinion. </ref>
#If someone got money not as a loan or as a deposit to safegaurd but because of theft or as a debt of rental or wages, even though one can't charge interest, if the one who is obligated to pay wants to pay more he can do so. However, some forbid in all cases.<ref>Brit Yehuda 2:17.  He explains that Rabbi Eliezer Mtuch holds that there is no prohibition of interest when it was a case of a rental or wage. The Bet Yosef end of 160 rejects this opinion as does the Shach. However, the Bach 161 accepts it as a legitimate opinion. The Maharashdam YD 222 cited by Brit Yehuda claims that there's only a dispute if the one who deserves the rent or wage charges the interest but if the one who has the money decides to give extra that is permitted. Masat Binyamin 37 agrees. Brit Yehuda follows that opinion.</ref>
# There is a dispute if money returned due to a erroneous sale is considered like a loan for the purposes of interest.<ref>Chatom Sofer YD 85 and Maharam Shik YD 161 dispute whether money that was taken because of a sale and then the sale falls through whether it is like a loan and it is permitted to pay interest or not. Maharshag 4 argues with the Maharam Shik.</ref>
# There is a dispute if money returned due to a erroneous sale is considered like a loan for the purposes of interest.<ref>Chatom Sofer YD 85 and Maharam Shik YD 161 dispute whether money that was taken because of a sale and then the sale falls through whether it is like a loan and it is permitted to pay interest or not. [https://www.hebrewbooks.org/pdfpager.aspx?req=1278&st=&pgnum=160&hilite= Maharshag 1:4] argues with the Maharam Shik.</ref>


===Worker's Salary===
===Worker's Salary===
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