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Burying Religious Articles: Difference between revisions

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# Many poskim hold that the Aron Kodesh may not be used to house Neviim or Ketuvim even if they are written on a Klaf since they aren't the same status as a Sefer Torah.<reF>Ginzei Hakodesh 5:9 writes that the Aron Kodesh can't be used for Neviim or Ketuvim on Klaf. He cites the Taz 154:7 citing the Bach and Or Letzion 2:45:61 as strict as well as Rav Nissim Karelitz. He also quotes Rav Chaim Pinchas Sheinberg as being lenient since there is an implicit stipulation of the congregation that the Aron Kodesh will also be used for the purpose of housing the Neviim and Ketuvim.</ref>
# Many poskim hold that the Aron Kodesh may not be used to house Neviim or Ketuvim even if they are written on a Klaf since they aren't the same status as a Sefer Torah.<reF>Ginzei Hakodesh 5:9 writes that the Aron Kodesh can't be used for Neviim or Ketuvim on Klaf. He cites the Taz 154:7 citing the Bach and Or Letzion 2:45:61 as strict as well as Rav Nissim Karelitz. He also quotes Rav Chaim Pinchas Sheinberg as being lenient since there is an implicit stipulation of the congregation that the Aron Kodesh will also be used for the purpose of housing the Neviim and Ketuvim.</ref>
===Parochet===
===Parochet===
#A parochet is something used for a secondary degree of kedusha, that is, it adorns the Aron which houses the Torah, therefore it doesn't require genizah. As long as it is in use it can't be used for mundane purposes.<ref>Ginzei Hakodesh 5:14 clarifies that today when the parochet isn't used for covering the bimah, when a sefer Torah is brought to the bimah it isn't considereed a tashmish of kedusha, rather it is a tashmish d'tashmish d'kedusha which doesn't require geniza. He adds that it has kedusha of the shul which, while it is being used, can't be used for mundane purposes.</ref>
#A parochet is something used for a secondary degree of kedusha, that is, it adorns the Aron which houses the Torah, therefore it doesn't require genizah. As long as it is in use it can't be used for mundane purposes.<ref>Ginzei Hakodesh 5:14 clarifies that today when the parochet isn't used for covering the bimah, when a sefer Torah is brought to the bimah it isn't considered a tashmish of kedusha, rather it is a tashmish d'tashmish d'kedusha which doesn't require geniza. He adds that it has kedusha of the shul which, while it is being used, can't be used for mundane purposes.</ref>


==Things to be careful for==
==Things to be careful for==
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