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Building the Sukkah: Difference between revisions

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===Arrangement of the walls===
===Arrangement of the walls===
#If one has two walls facing one another and the third is four [[Tefachim]] it must be within 3 [[Tefachim]] of one side and within 3 of the other or at least have a tzurat hapetach to the second side.<ref>Shulchan Aruch O.C. 630:3 </ref>
#If one has two walls facing one another and the third is four [[Tefachim]] it must be within 3 [[Tefachim]] of one side and within 3 of the other or at least have a tzurat hapetach to the second side.<ref>Shulchan Aruch O.C. 630:3 </ref>
#If there are 3 walls of 7 tefachim, the schach that extends beyond the third wall is valid and included in the sukkah.<ref>S”A 631:7, Mishna Brurah 631:15 </ref>
#If there are 3 walls of 7 tefachim, the schach that extends beyond the third wall is valid and included in the sukkah.<ref>Shulchan Aruch O.C. 631:7, Mishna Brurah 631:15 </ref>
#If the third wall is a complete wall of 7 tefachim the sukkah is valid even if it far from the other walls.<ref>Chut Shani (Sukkah p. 225), cf. Rama 630:3 </ref>
#If the third wall is a complete wall of 7 tefachim the sukkah is valid even if it far from the other walls.<ref>Chut Shani (Sukkah p. 225), cf. Rama 630:3. Chut Shani does not make clear if it is effective even if it is more than 10 amot of a break. </ref>
#Sephardim hold that one may create the walls of the sukkah by placing several poles within three tefachim of each other. This is true whether the poles are placed horizontally or vertically.<ref>Kaf Hachaim 630:18 writes that one may create a sukkah with three walls by placing poles within 3 tefachim of each other, either horizontally or vertically. Chazon Ovadia pp. 5-6 agrees and thus allows building a sukkah on a porch enclosed on three sides by bars with less than three tefachim space between them.</ref> Ashkenazim allow this only if one either one makes 4 walls with lavud or has cloth walls in addition to the 3 lavud walls.<ref>Rav Shlomo Zalman Auerbach in Halichot Shlomo (7:2, p. 98). However, Tosfot (Sukkah 16b s.v. bifachot) holds that one cannot create a wall completely based on lavud, meaning, one cannot make entire walls of either vertical or horizontal beams within three tefachim of each other. Magen Avraham 630:1 writes that Tosfot would validate a sukkah with walls made of only vertical or horizontal beams if the sukkah has four walls. Mishna Brurah 630:7 rules like this Magen Avraham, but in Shaar Hatziyun 630:49 he allows the use of vertical or horizontal beams to construct a three-walled sukkah when clothes are used to form the walls. In this case, even if one is strict to not use cloth, one can be lenient because the lavud walls would serve as backup if the cloth did untie. Chazon Ish 75:12 is strict even if one builds four walls with these beams, against the Magen Avraham. [https://www.yutorah.org/sidebar/lecture.cfm/972040/rabbi-hershel-schachter/inyonei-succos-5781/ Rav Hershel Schachter (Inyonei Succos 5781 min 36-8)] explained that we follow that the Mishna Brurah that if there are four walls it is sufficient with lavud in one direction. Therefore, in the days of corona those who want to use sukkah's with no walls so that there's less of a health concern can do so with lavud of four walls.</ref>
# If a Sukkah has two walls parallel to each other, it can be made kosher with a third wall that is only slightly more than 4 tefachim and is placed within 3 tefachim of one of the other walls. The Sukkah should have a Tzurat Hapetach (appearance of a door) connecting the 4 tefach wall with the opposite wall.<ref>Gemara Sukkah 7a, Shulchan Aruch O.C. 630:3. Mishna Brurah 630:15 quotes the Magen Avraham who wasn't sure if this case is effective unless it is a small Sukkah of 7 tefachim by 7 tefachim and there is no gap between the 4 tefach wall and the other parallel wall. However, he concludes that most disagree with the Magen Avraham and validate this Sukkah. Kaf HaChayim on Shulchan Arukh Orach Chayim 630:29:1 and Hilchot Chag Bchag (Sukkah 5:9 p. 119) are lenient. </ref>
# If the Sukkah has two parallel walls and a 7 tefachim or more protrusion from one side then it is valid without any Tzurat Hapetach. If there is a gap of more than 10 amot there should be a tzurat hapetach connecting the 7 tefach wall with the opposite wall.<ref>Rama O.C. 630:3, Mishna Brurah 630:18, Hilchot Chag Bchag (Sukkah 5:9 p. 119)</ref>
===Completely Lavud===
#Sephardim hold that one may create the walls of the sukkah by placing several poles within three tefachim of each other. This is true whether the poles are placed horizontally or vertically.<ref>Kaf Hachaim 630:18 writes that one may create a sukkah with three walls by placing poles within 3 tefachim of each other, either horizontally or vertically. Chazon Ovadia pp. 5-6 agrees and thus allows building a sukkah on a porch enclosed on three sides by bars with less than three tefachim space between them.</ref>  
#Ashkenazim allow this only if one either one makes 4 walls with lavud or has cloth walls in addition to the 3 lavud walls.<ref>Rav Shlomo Zalman Auerbach in Halichot Shlomo (7:2, p. 98). However, Tosfot (Sukkah 16b s.v. bifachot) holds that one cannot create a wall completely based on lavud, meaning, one cannot make entire walls of either vertical or horizontal beams within three tefachim of each other. Magen Avraham 630:1 writes that Tosfot would validate a sukkah with walls made of only vertical or horizontal beams if the sukkah has four walls. Mishna Brurah 630:7 rules like this Magen Avraham, but in Shaar Hatziyun 630:49 he allows the use of vertical or horizontal beams to construct a three-walled sukkah when clothes are used to form the walls. In this case, even if one is strict to not use cloth, one can be lenient because the lavud walls would serve as backup if the cloth did untie. Chazon Ish 75:12 is strict even if one builds four walls with these beams, against the Magen Avraham. [https://www.yutorah.org/sidebar/lecture.cfm/972040/rabbi-hershel-schachter/inyonei-succos-5781/ Rav Hershel Schachter (Inyonei Succos 5781 min 36-8)] explained that we follow that the Mishna Brurah that if there are four walls it is sufficient with lavud in one direction. Therefore, in the days of corona those who want to use sukkah's with no walls so that there's less of a health concern can do so with lavud of four walls.</ref>
# If the walls have lavud in both the horizontal and vertical direction it is permissible even with three walls according to everyone.<ref>Magen Avraham 630:1</ref>


==Building a Sukkah in the street==
==Building a Sukkah in the street==
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