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Building the Sukkah: Difference between revisions

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[[Image:2 Parallel Walls with 7 Tefach Protrusion.png|right|110px]]
[[Image:2 Parallel Walls with 7 Tefach Protrusion.png|right|110px]]


#If the third wall is a complete wall of 7 tefachim the sukkah is valid even if it is far from the other walls.<ref>Chut Shani (Sukkah p. 225), cf. Rama 630:3. Chut Shani implies that the only time that Shulchan Aruch O.C. 630:5 requires a tzurat hapetach is when there is a a third wall of a tefach that is completed by a tzurat hapetach. However, if the third wall is 7 tefachim you don't need a tzurat hapetach even if it is more than 10 amot of a break. </ref>
#If the third wall is a complete wall of 7 tefachim the sukkah is valid even if it is far from the other walls.<ref>Chut Shani (Sukkah p. 225). Chut Shani implies that the only time that Shulchan Aruch O.C. 630:5 requires a tzurat hapetach is when there is a a third wall of a tefach that is completed by a tzurat hapetach. However, if the third wall is 7 tefachim you don't need a tzurat hapetach even if it is more than 10 amot of a break. See Mishna Brurah 630:18 who implies otherwise. </ref>
#If a Sukkah has two walls parallel to each other, it can be made kosher with a third wall that is only slightly more than 4 tefachim and is placed within 3 tefachim of one of the other walls. The Sukkah should have a Tzurat Hapetach (appearance of a door) connecting the 4 tefach wall with the opposite wall.<ref>Gemara Sukkah 7a, Shulchan Aruch O.C. 630:3. Mishna Brurah 630:15 quotes the Magen Avraham who wasn't sure if this case is effective unless it is a small Sukkah of 7 tefachim by 7 tefachim and there is no gap between the 4 tefach wall and the other parallel wall. However, he concludes that most disagree with the Magen Avraham and validate this Sukkah. Kaf HaChayim on Shulchan Arukh Orach Chayim 630:29:1 and Hilchot Chag Bchag (Sukkah 5:9 p. 119) are lenient. </ref>
#If a Sukkah has two walls parallel to each other, it can be made kosher with a third wall that is only slightly more than 4 tefachim and is placed within 3 tefachim of one of the other walls. The Sukkah should have a Tzurat Hapetach (appearance of a door) connecting the 4 tefach wall with the opposite wall.<ref>Gemara Sukkah 7a, Shulchan Aruch O.C. 630:3. Mishna Brurah 630:15 quotes the Magen Avraham who wasn't sure if this case is effective unless it is a small Sukkah of 7 tefachim by 7 tefachim and there is no gap between the 4 tefach wall and the other parallel wall. However, he concludes that most disagree with the Magen Avraham and validate this Sukkah. Kaf HaChayim on Shulchan Arukh Orach Chayim 630:29:1 and Hilchot Chag Bchag (Sukkah 5:9 p. 119) are lenient. </ref>
#If the Sukkah has two parallel walls and a 7 tefachim or more protrusion from one side then it is valid without any Tzurat Hapetach. If there is a gap of more than 10 amot there should be a tzurat hapetach connecting the 7 tefach wall with the opposite wall.<ref>Rama O.C. 630:3, Mishna Brurah 630:18, Hilchot Chag Bchag (Sukkah 5:9 p. 119)</ref>
#If the Sukkah has two parallel walls and a 7 tefachim or more protrusion from one side then it is valid without any Tzurat Hapetach. If there is a gap of more than 10 amot there should be a tzurat hapetach connecting the 7 tefach wall with the opposite wall.<ref>Rama O.C. 630:3, Mishna Brurah 630:18, Hilchot Chag Bchag (Sukkah 5:9 p. 119)</ref>
#If a Sukkah has 2 walls and a third wall of 4 tefachim that needs to be completed with a tzurat hapetach, it is acceptable even if the doorframe has something in the way blocking access to actually walking through the doorframe. An example of this is with a porch that has a lintel as the doorframe connecting the 4 tefach wall to another wall and beneath the doorframe is a banister.<ref>Chut Shani p. 225 explains based on Chazon Ish Eruvin 70:19 that a doorframe is valid even if it isn't accessible to be used as a door because the space beneath it is cluttered since it is accessible on the other side. Even though one couldn't actually go through the door but it is seen as a door since on the inside it stands as a door.</ref> (This is assuming that the banister is not the dimensions of a wall itself.)
[[Image:Porch_with_Tzurat_Hapetach.png|right|150px]]


===Completely Lavud===
===Completely Lavud===
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[[File:S%27chach_Beyond_Sukkah.png|150px|right]]
[[File:S%27chach_Beyond_Sukkah.png|150px|right]]
#If there are 3 walls of 7 tefachim which are all attached and one of the protruding walls is longer than the other, the schach that extends along that longer wall is valid and included in the sukkah.<ref>Shulchan Aruch O.C. 631:7, Mishna Brurah 631:15 </ref>
#If there are 3 walls of 7 tefachim which are all attached and one of the protruding walls is longer than the other, the schach that extends along that longer wall is valid and included in the sukkah.<ref>Shulchan Aruch O.C. 631:7, Mishna Brurah 631:15 </ref>
# Schach that extends beyond the Sukkah walls is not considered a valid Sukkah to eat or sleep there unless that area has the dimensions of a Sukkah, namely, 7x7 tefachim and has three walls.<ref>Sukkah 19a, Shulchan Aruch O.C. 631:6. The only nuance that it is valid once it has the dimensions of a sukkah and has three walls is that the middle wall wasn't built for the outer Sukkah, it was only built for the inner sukkah and nonetheless that is acceptable.</ref>


==Building a Sukkah in the street==
==Building a Sukkah in the street==
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