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## If one isn't sure if an item was thrown out before Shabbat and is mutkzeh or not one should be strict.<ref>Rabbi Akiva Eiger 308:8 writes that if a person isn't sure whether an item was thrown out before Shabbat and is muktzeh or not perhaps one can say that there is a chazaka to be lenient for muktzeh, which is a [[dvar sheyesh lo matirin]]. He ends the issue unresolved. Biur Halacha 308:7 s.v. mbod is lenient only if it is found in a place that it might be that it wasn't really thrown in the garbage.</ref> | ## If one isn't sure if an item was thrown out before Shabbat and is mutkzeh or not one should be strict.<ref>Rabbi Akiva Eiger 308:8 writes that if a person isn't sure whether an item was thrown out before Shabbat and is muktzeh or not perhaps one can say that there is a chazaka to be lenient for muktzeh, which is a [[dvar sheyesh lo matirin]]. He ends the issue unresolved. Biur Halacha 308:7 s.v. mbod is lenient only if it is found in a place that it might be that it wasn't really thrown in the garbage.</ref> | ||
# If one threw out a perfectly good vessel even before Shabbat it is not considered [[Muktzeh]].<Ref>Tosfot 125a s.v. im, Ritva 124b s.v. matkif, Mishna Brurah 308:51. Biur Halacha 308:7 s.v. vim zarka explains that it is because his designation is nullified by most people (''batel dato etzel kol adam''). </ref> | # If one threw out a perfectly good vessel even before Shabbat it is not considered [[Muktzeh]].<Ref>Tosfot 125a s.v. im, Ritva 124b s.v. matkif, Mishna Brurah 308:51. Biur Halacha 308:7 s.v. vim zarka explains that it is because his designation is nullified by most people (''batel dato etzel kol adam''). </ref> | ||
#If you threw out food before Shabbat it is muktzeh.<ref>Shemirat Shabbat Kehilchata 20 fnt. 91 citing Rav Shlomo Zalman Auerbach considered food that was in the garbage. Orchot Shabbat v. 2 p. 68 agrees.</ref> | |||
==Broken Doors== | ==Broken Doors== |