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Broken Utensils: Difference between revisions

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==General Broken Utensils==
==General Broken Utensils==
# A broken vessel, whether it broke before [[Shabbat]] or on [[Shabbat]], it’s not considered [[Muktzeh]] if it still has the some purpose such as to cover a vessel. <Ref>Shulchan Aruch O.C. 308:6 writes that a vessel which broke on [[Shabbat]] on [[Shabbat]] is not considered [[Muktzeh]] if it still has the some purpose such as to cover a vessel. Mishna Brurah 308:27 and 32 clarifies that the same is true whether it broke before or on [[Shabbat]].  </ref>
# A broken vessel, whether it broke before [[Shabbat]] or on [[Shabbat]], it’s not considered [[Muktzeh]] if it still has the some purpose such as to cover a vessel. <Ref>Shulchan Aruch O.C. 308:6 writes that a vessel which broke on [[Shabbat]] on [[Shabbat]] is not considered [[Muktzeh]] if it still has the some purpose such as to cover a vessel. Mishna Brurah 308:27 and 32 clarifies that the same is true whether it broke before or on [[Shabbat]].  </ref>
# A broken vessel that has no use but is going to be fixed some consider it not muktzeh, while others hold it is muktzeh.<ref> Shalmei Yehuda 3:3 p. 63 quotes Rav Elyashiv that the leniency of a door that broke off a utensil isn't muktzeh because it could be reattached doesn't apply to a utensil that completely breaks and is going to be fixed. Orchot Shabbat v. 2 p. 592 argues.</ref> Furthermore, some hold that if a professional is needed to fix it it is muktzeh.<ref>Shalmei Yehuda 3:3 p. 64 quotes Az Nidbaru 7:46 and Rav Shlomo Zalman Auerbach that if it takes a professional to fix it is muktzeh.</ref>
# A broken vessel that has no use but is going to be fixed some consider it not muktzeh, while others hold it is muktzeh.<ref> Shalmei Yehuda 3:3 p. 63 quotes Rav Elyashiv that the leniency of a door that broke off a utensil isn't muktzeh because it could be reattached doesn't apply to a utensil that completely breaks and is going to be fixed. Orchot Shabbat v. 2 p. 592 argues. Rav Nevinsal (Byitzchak Yikareh on m"b 308:35) quotes Rav Shlomo Zalman that it is muktzeh if melacha is necessary to fix it.</ref> Furthermore, some hold that if a professional is needed to fix it it is muktzeh.<ref>Shalmei Yehuda 3:3 p. 64 quotes Az Nidbaru 7:46 and Rav Shlomo Zalman Auerbach that if it takes a professional to fix it is muktzeh.</ref>


==Nowadays==
==Nowadays==