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Broken Utensils: Difference between revisions
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## A needle that was in a place that could injure someone is permissible to be moved. <Ref>Mishna Brurah 308:47 </ref> | ## A needle that was in a place that could injure someone is permissible to be moved. <Ref>Mishna Brurah 308:47 </ref> | ||
# If a vessel broke before [[Shabbat]] and one threw it in the garbage before [[Shabbat]], it’s considered [[Muktzeh Machmat Gufo]].<Ref>Shulchan Aruch 308:7 </ref> However if one threw out a vessel on [[Shabbat]] it doesn’t become [[Muktzeh]]. <Ref>Mishna Brurah 308:32 </ref> | # If a vessel broke before [[Shabbat]] and one threw it in the garbage before [[Shabbat]], it’s considered [[Muktzeh Machmat Gufo]].<Ref>Shulchan Aruch 308:7 </ref> However if one threw out a vessel on [[Shabbat]] it doesn’t become [[Muktzeh]]. <Ref>Mishna Brurah 308:32 </ref> | ||
# If one threw out a perfectly good vessel it’s not considered [[Muktzeh]]. <Ref>Mishna Brurah 308:51 </ref> | # If one threw out a perfectly good vessel on Shabbat it’s not considered [[Muktzeh]]. <Ref>Gemara Shabbat 125a, Mishna Brurah 308:51 </ref> | ||
# The door of a vessel which broke off the vessel isn’t [[Muktzeh]] whether it broke before Shabbat or on Shabbat<Ref>Shulchan Aruch O.C. 308:8 </ref> even if it isn't useful for anything.<ref>Mishna Brurah 308:35. | # The door of a vessel which broke off the vessel isn’t [[Muktzeh]] whether it broke before Shabbat or on Shabbat<Ref>Shulchan Aruch O.C. 308:8 </ref> even if it isn't useful for anything.<ref>Mishna Brurah 308:35. | ||
* Why are doors of kelim that break off not muktzeh? Tosfot 122b s.v. adaraba explains that it useful to be reused when reattached. Ran 122b s.v. adaraba agrees. Mishna Brurah 308:35 codifies this. However, Shitah Lner 122b s.v. vaf and Meiri 122b s.v. amar imply otherwise; it isn’t muktzeh since it is currently useful for its original purpose of covering utensils. Shemirat Shabbat Kehilchata ch. 15 fnt. 235 quotes Rav Shlomo Zalman Auerbach that we should be strict for the Meiri, Ri Mlunil and Ran.</ref> | * Why are doors of kelim that break off not muktzeh? Tosfot 122b s.v. adaraba explains that it useful to be reused when reattached. Ran 122b s.v. adaraba agrees. Mishna Brurah 308:35 codifies this. However, Shitah Lner 122b s.v. vaf and Meiri 122b s.v. amar imply otherwise; it isn’t muktzeh since it is currently useful for its original purpose of covering utensils. Shemirat Shabbat Kehilchata ch. 15 fnt. 235 quotes Rav Shlomo Zalman Auerbach that we should be strict for the Meiri, Ri Mlunil and Ran.</ref> | ||
