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Broken Utensils: Difference between revisions
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#An oven that one of the legs broke is muktzeh<ref>Chut Shani Shabbat v. 3 p. 119 writes that it is only a kli shemelachto lisur but it is still forbidden to move it to prop it up to sit upon since doing so will cause you to come to fix it. Yet, the Tehilah Ldovid 308:22, Shulchan Aruch Harav 308:47, Tiltulei Shabbat p. 147, and Orchot Shabbat v. p. 82 conclude that it is completely muktzeh machmat gufo.</ref> because you might come to fix it on Shabbat.<ref>Gemara Shabbat 138b, Shulchan Aruch O.C. 308:16</ref> | #An oven that one of the legs broke is muktzeh<ref>Chut Shani Shabbat v. 3 p. 119 writes that it is only a kli shemelachto lisur but it is still forbidden to move it to prop it up to sit upon since doing so will cause you to come to fix it. Yet, the Tehilah Ldovid 308:22, Shulchan Aruch Harav 308:47, Tiltulei Shabbat p. 147, and Orchot Shabbat v. p. 82 conclude that it is completely muktzeh machmat gufo.</ref> because you might come to fix it on Shabbat.<ref>Gemara Shabbat 138b, Shulchan Aruch O.C. 308:16</ref> | ||
==Eyeglasses== | ==Eyeglasses== | ||
# Glasses which broke and are usable to wear some poskim hold that it is muktzeh since you might be tempted to fix it on Shabbat<ref>Shalmei Yehuda p. 86 citing Rav Shlomo Zalman Auerbach, Chut Shani Shabbat v. 3 p. 119</ref>, other poskim are lenient since it is perfectly wearable and you wouldn’t come to fix it.<ref>Tiltulei Shabbat pp. 147-8 quoting Rav Moshe Feinstein</ref> If you used while it is broken once before Shabbat certainly it is permitted to wear on Shabbat.<ref>Rama 308:16, Mishna Brurah 308:71</ref> | # Glasses which broke and are usable to wear some poskim hold that it is muktzeh since you might be tempted to fix it on Shabbat<ref>Shalmei Yehuda p. 86 citing Rav Shlomo Zalman Auerbach, Chut Shani Shabbat v. 3 p. 119</ref>, other poskim are lenient since it is perfectly wearable and you wouldn’t come to fix it.<ref>Tiltulei Shabbat pp. 147-8 quoting Rav Moshe Feinstein. See Imrei Yosher 2:202 who is lenient since it is wearable and unlikely you'll fix and one wouldn't fix it tightly because of a concern of breaking it. Rav Ovadia Yosef in Kol Sinai p. 313 agrees.</ref> If you used while it is broken once before Shabbat certainly it is permitted to wear on Shabbat.<ref>Rama 308:16, Mishna Brurah 308:71</ref> | ||
# If the eyeglasses broke and it is still usable but needs a professional repair it is permitted to use and there’s no concern you’ll fix it since it needs a professional repair.<ref>Orchot Shabbat v. 2 p. 82 based on Mishna Brurah 308:69</ref> | # If the eyeglasses broke and it is still usable but needs a professional repair it is permitted to use and there’s no concern you’ll fix it since it needs a professional repair.<ref>Orchot Shabbat v. 2 p. 82 based on Mishna Brurah 308:69</ref> | ||
