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Broken Utensils: Difference between revisions
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==General Broken Utensils== | ==General Broken Utensils== | ||
# A broken vessel, whether it broke before [[Shabbat]] or on [[Shabbat]], it’s not considered [[Muktzeh]] if it still has the some purpose such as to cover a vessel. <Ref>Shulchan Aruch O.C. 308:6 writes that a vessel which broke on [[Shabbat]] on [[Shabbat]] is not considered [[Muktzeh]] if it still has the some purpose such as to cover a vessel. Mishna Brurah 308:27 and 32 clarifies that the same is true whether it broke before or on [[Shabbat]]. </ref> | # A broken vessel, whether it broke before [[Shabbat]] or on [[Shabbat]], it’s not considered [[Muktzeh]] if it still has the some purpose such as to cover a vessel. <Ref>Shulchan Aruch O.C. 308:6 writes that a vessel which broke on [[Shabbat]] on [[Shabbat]] is not considered [[Muktzeh]] if it still has the some purpose such as to cover a vessel. Mishna Brurah 308:27 and 32 clarifies that the same is true whether it broke before or on [[Shabbat]]. </ref> | ||
# A broken vessel that has no use but | # A broken vessel that has no use but can be fixed after Shabbat according to some is muktzeh unless it has a permitted use on Shabbat.<ref> Shalmei Yehuda 3:3 p. 63 quotes Rav Elyashiv that the leniency of a door that broke off a utensil isn't muktzeh because it could be reattached doesn't apply to a utensil that completely breaks and is going to be fixed. Orchot Shabbat v. 2 p. 592 argues that according to Rashi on 112a and 138b even if the main part of the utensil breaks it isn't muktzeh since it can be fixed after Shabbat. Rav Nevinsal (Byitzchak Yikareh on m"b 308:35) quotes Rav Shlomo Zalman that it is muktzeh if melacha is necessary to fix it.</ref> Furthermore, some hold that if a professional is needed to fix it it is muktzeh.<ref>Shalmei Yehuda 3:3 p. 64 quotes Az Nidbaru 7:46 and Rav Shlomo Zalman Auerbach that if it takes a professional to fix it is muktzeh.</ref> | ||
==Nowadays== | ==Nowadays== | ||
